Romans 11
1 I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin
Cawhtaw kai ing doet nyng: Khawsa ing ak thlangkhqi ce ak hoet nu? Am hoet qoe qoe hy! Kai kamah awm Israel thlang, Abraham a cadil, Benjamin na awm nyng.
2 god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:
Khawsa ing a sim cee hawh ak thlangkhqi ce am qoeng hy. Elijah ing Israelkhqi ama ngaih a dawngawh Khawsa venawh a cykcahnaak awi Cakciim awh ak awm ce am nami sim nawh nu?
3 Lorde they have kylled thy prophetes and dygged doune thyn alters: and I am lefte only and they seke my lyfe.
Bawipa na tawnghakhqi awm him unawh nang a bawkthangkhqi awm hqe hawh uhy; kai doeng ni ka awm hy, cehlai tuh kai awm him aham ni sui uhy,” a ti ce.
4 But what sayth the answer of god to him agayne? I have reserved vnto me seven thousande men which have not bowed the knee to Baal.
Khawsa ing ikawmyihna awi am hlat peek ce? “Baal a haiawh khuk amak sym kamah aham thlang thong khqih hoep hun nyng,” tina hy.
5 Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.
Camih lawtna, tuhawm am qeennaak ing thlang ak tyh ce awm hun hy.
6 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
Qeennaak ing ak tyk mantaw, bibinaak ak caming am voel hawh ni; bibinaak ak caming mantaw, qeennaak ce qeennaak na am awm voel kaw.
7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
Cawhtaw ikawmyihna a awmnaak? Israelkhqi ing ngaihtaak doena sui hlai uhy am hu uhy, ak tyhkhqi ingtaw hu uhy. Ak changkhqi taw kawlung hqam sak hy.
8 accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.
Mik ta hlai uhy a mami huh thainaak aham, haa ta hlai uhy a maming zaak thainaak aham, tuhngawi dy awh, Khawsa ing a mingmih ce ngai qepnaak kawlung pek khqi hy,” tinawh qee hyt awm hawh hy.
9 And David sayth: Let their table be made a snare to take them with all and an occasion to faule and a rewarde vnto them.
David ingawm: A mingmih a caboei ce dawng ingkaw thang na awm seitaw, a mingmih ang bahnaak ingkaw a mi khawboe phu zawknaak na awm seh.
10 Let their eyes be blynded that they se not: and ever bowe doune their backes.
Khaw a mami huh thainaak aham a mi mikkhqi hyp seitaw, a mim tingkhqi ce khun seh,” ana tihy.
11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.
Doet tlaih lah vang nyng: ama mi thawh thainaak voel dyna tlu unawh nu? Amni! A mingmih a sai thawlhnaak awhkawng, Israelkhqi ing ami ytnaak aham, hulnaak ce Gentelkhqi venawh law hy.
12 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.
Cehlai a mingmih a sai thawlhnaak ce khawmdek boeinaak na awm nawh, a mingmih ing ami hlawng ce Gentelkhqi boeinaak na a awm awhtaw, a mingmih a soepnaak ing iqyt dy nu boeinaak ce a awm sak khqoet kaw!
13 I speake to you gentyls in as moche as I am the Apostle of ye gentyls I will magnify myn office
Nangmih Gentelkhqi venawh ni ka nik kqawn peek khqi. Gentelkhqi ham ceityih na ka awm khui taw, bi ve khawzah bi nyng,
14 that I myght provoke them which are my flesshe and myght save some of them.
ikawmyihna awm kak thlangkhqi ing ytnaak ta unawh thlang vang awm hul na a mi awm thainaak aham bi bi nyng.
15 For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?
Ikawtih a mingmih ing a mi qoeng a dawngawh khawmdek ing tuqunaak na ang coeng awhtaw, a mingmih ing a mi do ak khqoet man thihnaak awhkawng hqingnaak na am awm kawm nu?
16 For yf one pece be holy the whole heepe is holy. And yf the rote be holy the braunches are holy also.
Phaihpi ak cyk ce pe nawh a ciimcaih sak hawh awhtaw, phaihpi a cuu boeih na ciimcaih hy; thingkung ce a ciim awhtaw, a baaikhqi awm ciimcaih hy.
17 Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree
A baai a vang ce a ek awhtaw, nangmih, olive chap, olive thing a baai awh cawng na awm tiksaw ak kqa awhkawng ak pli ce hang taai na hyk ti,
18 bost not thy selfe agaynst the brauches. For yf thou bost thy selfe remember that thou bearest not the rote but the rote the.
cedawngawh a baai chang ak khanawh koeh oek qu. Nang oek qu awhtaw, ve ve poek: nang ing ak kqa ce tha am pe hyk ti, ak kqa ing ni nang ce tha a ni peek.
19 Thou wilt saye then: the brauches are broken of that I myght be grafte in.
Cedawngawh, Kai ve cawng na ka awmnaak thai aham a baaikhqi ek hy,” na ti aham awm hy.
20 Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth.
Thym hy, a mingmih ing a ma mik cangnaak awh ni a mi ek hy, nangmih awm cangnaak awh ni naming dyih hy. Cedawngawh koeh hoel qu nawh taw, kqih lah.
21 Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the.
Khawsa ing a baai tang tang zani a mam hlyn awhtaw, nangmih awm am nim hlyn khqi kaw.
22 Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of
Cedawngawh Khawsa am qeennaak ingkaw a tlungthangnaak ce poek lah uh. Ak tlukhqi hamna taw ak khawngkhqi camawh ni; nang ahamna taw leek hy, a leeknaak awh na awm poe awhtaw; cekkaataw nang awm tluk sakna awm lawt kawp ti.
23 and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.
Cangnaak kaana a mami awm poe awhtaw, a mingmih ce cawng khqi tlaih kaw.
24 For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.
Nangmih olive thik chap awhkawng chawm na awm u tiksaw olive thing tang awh cawng na nami awm awhtaw, vawhkaw olive thing tangkhqi ak khqoet taw olive thing awh cawng hly thai khqoet saw!
25 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:
Koeinaakhqi, nangmih ing am naming oekqunaak aham vawhkaw awihyp ve sim kaana nami awm aham am ngaih nyng: Gentelkhqi ami soepnaak nyn a pha hlan dy taw, Israelkhqi amik kawlung hqam kaw.
26 and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he yt doth delyver and shall turne awaye the vngodlynes of Iacob.
Cehlai Israelkhqi boeih hul na awm kaw; “Hulkung ce Zion awhkawng law kawmsaw; Jakob a venawh kawng Khawsa ama simnaak ce khawng kaw.
27 And this is my covenaunt vnto them when I shall take awaye their synnes.
Ve ve a mingmih mi awikamnaak ka sai ni, a mingmih a thawlhnaak ce lawh pe kawng,” tinawh qee hyt hawh amyihna.
28 As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
Awithang leek awi awhtaw, a mingmih ce nangmih a qaal na awm hlai uhy, tyknaak benawh taw, pakdamkhqi ak caming lungnaak hu uhy,
29 For verely the gyftes and callynge of god are soche that it cannot repent him of them:
Ikawtih Khawsa a zopeek kutdo ingkaw khynaak vetaw hqe thai na am awm hy.
30 for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:
Nangmih awm maa nataw Khawsak awi am ngai hlai uhyk ti a mingmih ing awi a mami ngainaak ak caming tuh awhtaw qeennaak ce hu hawh uhyk ti,
31 even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.
cemyih lawtna a mingmih awm Khawsa ing nangmih a venawh qeennaak a taak lawt amyihna qeennaak ami huh thainaak aham tuh awi am ngai uhy.
Thlang boeih ak khanawh qeennaak a taak thainaak aham, Khawsa ing thlang boeih ce awi amak ngai na tahy. (eleēsē g1653)
33 O the depnes of the aboundaunt wysdome and knowledge of God: how vnserchable are his iudgementes and his wayes past findyng out.
Aw Khawsa a cyihnaak ingkaw thoemnaak boeinaak” ak dung soeih soeih ve! Ak awi dengnaak sim thai noeng am ingkaw, hquut thainaak a ceng benna ak awm lam aih ve!
34 For who hath knowen the mynde of the lorde? or who was his counseller?
U ing nu Bawipa ak kawlung ce a sim hawh? U ing nu anih ce khaw ak poek pyi?
35 other who hath geven vnto him fyrst that he myght be recompensed agayne?
Khawsa ing a sam tlaihnaak aham, u ing nu ik-oeih a peek hawh?
