Matthew 23
1 Then spake Iesus to the people and to his disciples
anantaraM yIshu rjananivahaM shiShyAMshchAvadat,
2 sayinge. The Scribes and the Pharises sit in Moses seate.
adhyApakAH phirUshinashcha mUsAsane upavishanti,
3 All therfore whatsoever they byd you observe that observe and do: but after their workes do not:
ataste yuShmAn yadyat mantum Aj nApayanti, tat manyadhvaM pAlayadhva ncha, kintu teShAM karmmAnurUpaM karmma na kurudhvaM; yatasteShAM vAkyamAtraM sAraM kAryye kimapi nAsti|
4 For they saye and do not. Ye and they bynde hevy burthes and grevous to be borne and ley the on menes shulders: but they themsylfes will not heave at them with one of their fyngers.
te durvvahAn gurutarAn bhArAn badvvA manuShyANAM skandhepari samarpayanti, kintu svayama NgulyaikayApi na chAlayanti|
5 All their workes they do for to be sene of me. They set abroade their philateries and make large borders on there garmetes
kevalaM lokadarshanAya sarvvakarmmANi kurvvanti; phalataH paTTabandhAn prasAryya dhArayanti, svavastreShu cha dIrghagranthIn dhArayanti;
6 and love to sit vppermooste at feastes and to have the chefe seates in the synagoges
bhojanabhavana uchchasthAnaM, bhajanabhavane pradhAnamAsanaM,
7 and gretinges in the marketes and to be called of men Rabi.
haTThe namaskAraM gururiti sambodhana nchaitAni sarvvANi vA nChanti|
8 But ye shall not suffre youre selves to be called Rabi. For one is youre master that is to wyt Christ and all ye are brethre.
kintu yUyaM gurava iti sambodhanIyA mA bhavata, yato yuShmAkam ekaH khrIShTaeva guru
9 And call no man youre father vpon the erth for there is but one youre father and he is in heven.
ryUyaM sarvve mitho bhrAtarashcha| punaH pR^ithivyAM kamapi piteti mA sambudhyadhvaM, yato yuShmAkamekaH svargasthaeva pitA|
10 Be not called masters for there is but one youre master and he is Christ.
yUyaM nAyaketi sambhAShitA mA bhavata, yato yuShmAkamekaH khrIShTaeva nAyakaH|
11 He that is greatest amoge you shalbe youre seruaunte.
aparaM yuShmAkaM madhye yaH pumAn shreShThaH sa yuShmAn seviShyate|
12 But whosoever exalteth himsilfe shalbe brought lowe. And he yt hubleth himsilfe shalbe exalted.
yato yaH svamunnamati, sa nataH kariShyate; kintu yaH kashchit svamavanataM karoti, sa unnataH kariShyate|
13 Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in.
hanta kapaTina upAdhyAyAH phirUshinashcha, yUyaM manujAnAM samakShaM svargadvAraM rundha, yUyaM svayaM tena na pravishatha, pravivikShUnapi vArayatha| vata kapaTina upAdhyAyAH phirUshinashcha yUyaM ChalAd dIrghaM prArthya vidhavAnAM sarvvasvaM grasatha, yuShmAkaM ghorataradaNDo bhaviShyati|
14 Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion.
hanta kapaTina upAdhyAyAH phirUshinashcha, yUyamekaM svadharmmAvalambinaM karttuM sAgaraM bhUmaNDala ncha pradakShiNIkurutha,
15 Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. (Geenna g1067)
ka nchana prApya svato dviguNanarakabhAjanaM taM kurutha| (Geenna g1067)
16 Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth.
vata andhapathadarshakAH sarvve, yUyaM vadatha, mandirasya shapathakaraNAt kimapi na deyaM; kintu mandirasthasuvarNasya shapathakaraNAd deyaM|
17 Ye foles and blinde? whether is greater the golde or the teple that sanctifieth ye golde.
he mUDhA he andhAH suvarNaM tatsuvarNapAvakamandiram etayorubhayo rmadhye kiM shreyaH?
18 And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth.
anyachcha vadatha, yaj navedyAH shapathakaraNAt kimapi na deyaM, kintu taduparisthitasya naivedyasya shapathakaraNAd deyaM|
19 Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe?
he mUDhA he andhAH, naivedyaM tannaivedyapAvakavediretayorubhayo rmadhye kiM shreyaH?
20 Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is.
ataH kenachid yaj navedyAH shapathe kR^ite taduparisthasya sarvvasya shapathaH kriyate|
21 And whosoever sweareth by the teple sweareth by it and by hym yt dwelleth therin.
kenachit mandirasya shapathe kR^ite mandiratannivAsinoH shapathaH kriyate|
22 And he that sweareth by heve swereth by the seate of God and by hym that sytteth theron.
kenachit svargasya shapathe kR^ite IshvarIyasiMhAsanataduparyyupaviShTayoH shapathaH kriyate|
23 Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone.
hanta kapaTina upAdhyAyAH phirUshinashcha, yUyaM podinAyAH sitachChatrAyA jIrakasya cha dashamAMshAn dattha, kintu vyavasthAyA gurutarAn nyAyadayAvishvAsAn parityajatha; ime yuShmAbhirAcharaNIyA amI cha na laMghanIyAH|
24 Ye blinde gydes which strayne out a gnat and swalowe a cammyll.
he andhapathadarshakA yUyaM mashakAn apasArayatha, kintu mahA NgAn grasatha|
25 Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse.
hanta kapaTina upAdhyAyAH phirUshinashcha, yUyaM pAnapAtrANAM bhojanapAtrANA ncha bahiH pariShkurutha; kintu tadabhyantaraM durAtmatayA kaluSheNa cha paripUrNamAste|
26 Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also.
he andhAH phirUshilokA Adau pAnapAtrANAM bhojanapAtrANA nchAbhyantaraM pariShkuruta, tena teShAM bahirapi pariShkAriShyate|
27 Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes.
hanta kapaTina upAdhyAyAH phirUshinashcha, yUyaM shuklIkR^itashmashAnasvarUpA bhavatha, yathA shmashAnabhavanasya bahishchAru, kintvabhyantaraM mR^italokAnAM kIkashaiH sarvvaprakAramalena cha paripUrNam;
28 So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite.
tathaiva yUyamapi lokAnAM samakShaM bahirdhArmmikAH kintvantaHkaraNeShu kevalakApaTyAdharmmAbhyAM paripUrNAH|
29 Wo be vnto you Scribes and Pharises ypocrites: ye bylde the tombes of the Prophetes and garnisshe the sepulchres of the righteous
hA hA kapaTina upAdhyAyAH phirUshinashcha, yUyaM bhaviShyadvAdinAM shmashAnagehaM nirmmAtha, sAdhUnAM shmashAnaniketanaM shobhayatha
30 and saye: Yf we had bene in the dayes of oure fathers we wolde not have bene parteners with them in the bloud of the Prophetes.
vadatha cha yadi vayaM sveShAM pUrvvapuruShANAM kAla asthAsyAma, tarhi bhaviShyadvAdinAM shoNitapAtane teShAM sahabhAgino nAbhaviShyAma|
31 So then ye be witnesses vnto youre selfes that ye are the chyldren of them which killed the prophetes.
ato yUyaM bhaviShyadvAdighAtakAnAM santAnA iti svayameva sveShAM sAkShyaM dattha|
32 Fulfill ye lyke wyse the measure of youre fathers.
ato yUyaM nijapUrvvapuruShANAM parimANapAtraM paripUrayata|
re bhujagAH kR^iShNabhujagavaMshAH, yUyaM kathaM narakadaNDAd rakShiShyadhve| (Geenna g1067)
34 Wherfore beholde I sende vnto you prophetes wyse men and scribes and of the ye shall kyll and crucifie: and of the ye shall scourge in youre synagoges and persecute from cyte to cyte
pashyata, yuShmAkamantikam ahaM bhaviShyadvAdino buddhimata upAdhyAyAMshcha preShayiShyAmi, kintu teShAM katipayA yuShmAbhi rghAniShyante, krushe cha ghAniShyante, kechid bhajanabhavane kaShAbhirAghAniShyante, nagare nagare tADiShyante cha;
35 that vpon you maye come all the righteous bloude that was sheed vpon the erth fro the bloud of righteous Abell vnto ye bloud of zacharias the sonne of Barachias who ye slewe betwene the teple and ye altre.
tena satpuruShasya hAbilo raktapAtamArabhya berikhiyaH putraM yaM sikhariyaM yUyaM mandirayaj navedyo rmadhye hatavantaH, tadIyashoNitapAtaM yAvad asmin deshe yAvatAM sAdhupuruShANAM shoNitapAto. abhavat tat sarvveShAmAgasAM daNDA yuShmAsu varttiShyante|
36 Verely I say vnto you all these thinges shall light vpon this generacion.
ahaM yuShmAnta tathyaM vadAmi, vidyamAne. asmin puruShe sarvve varttiShyante|
37 Hierusalem hierusalem which kyllest prophetes and stonest the which are sent to the: how often wolde I have gadered thy chyldren to gether as the henne gadreth her chickes vnder her winges but ye wolde not:
he yirUshAlam he yirUshAlam nagari tvaM bhaviShyadvAdino hatavatI, tava samIpaM preritAMshcha pAShANairAhatavatI, yathA kukkuTI shAvakAn pakShAdhaH saMgR^ihlAti, tathA tava santAnAn saMgrahItuM ahaM bahuvAram aichChaM; kintu tvaM na samamanyathAH|
38 Beholde youre habitacio shalbe lefte vnto you desolate.
pashyata yaShmAkaM vAsasthAnam uchChinnaM tyakShyate|
39 For I saye to you ye shall not se me heceforthe tyll that ye saye: blessed is he that cometh in the name of ye Lorde.
ahaM yuShmAn tathyaM vadAmi, yaH parameshvarasya nAmnAgachChati, sa dhanya iti vANIM yAvanna vadiShyatha, tAvat mAM puna rna drakShyatha|
