Matthew 13
1 The same daye wet Iesus out of ye house and sat by the seesyde
Siku hiyohiyo, Yesu alitoka katika ile nyumba, akaenda na kuketi kando ya ziwa.
2 and moch people resorted vnto him so gretly yt he wet and sat in a shippe and all the people stode on ye shoore.
Makundi makubwa ya watu yalimzunguka hata Yesu akapanda mashua, akaketi. Hao watu walisimama kwenye ukingo wa ziwa,
3 And he spake many thynges to the in similitudes sayinge: Beholde ye sower wet forth to sowe.
naye Yesu akawaambia mambo mengi kwa mifano. “Sikilizeni! Mpanzi alikwenda kupanda mbegu.
4 And as he sowed some fell by ye wayessyde and the fowlles came and devoured it vp.
Alipokuwa akipanda, nyingine zilianguka njiani, ndege wakaja wakazila.
5 Some fell apo stony groude where it had not moche erth and a none it sproge vp because it had no depth of erth:
Nyingine zilianguka penye mawe pasipokuwa na udongo mwingi. Zikaota mara kwa kuwa udongo haukuwa na kina.
6 and when ye sunne was vp it cauht heet and for lake of rotynge wyddred awaye.
Jua lilipochomoza, zilichomeka; na kwa kuwa mizizi yake haikuwa na nguvu, zikanyauka.
7 Some fell amoge thornes and the thornes sproge vp and chooked it.
Nyingine zilianguka kwenye miti ya miiba, nayo ikakua na kuzisonga.
8 Parte fell in good groud and brought forth good frute: some an hudred fold some sixtie fold some thyrty folde.
Lakini nyingine zilianguka penye udongo mzuri, zikaota, zikazaa: nyingine punje mia moja, nyingine sitini na nyingine thelathini.
9 Whosoever hath eares to heare let him heare.
Mwenye masikio na asikie!”
10 And the disciples came and sayde to him: Why speakest thou to the in parables?
Wanafunzi wake wakamwendea, wakamwuliza, “Kwa nini unasema na watu kwa mifano?”
11 He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve.
Yesu akawajibu, “Ninyi mmejaliwa kuzijua siri za Ufalme wa mbinguni, lakini wao hawakujaliwa.
12 For whosoever hath to him shall be geven: and he shall have aboundance. But whosoever hath not: fro hym shalbe takyn awaye even that he hath.
Maana, aliye na kitu atapewa na kuzidishiwa; lakini yule asiye na kitu, hata kile alicho nacho kitachukuliwa.
13 Therfore speake I to them in similitudes: for though they se they se not: and hearinge they heare not: nether vnderstonde.
Ndiyo maana ninasema nao kwa mifano, kwa sababu wanatazama lakini hawaoni, wanasikiliza lakini hawasikii, wala hawaelewi.
14 And in the is fulfilled ye Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave.
Kwao yametimia yale aliyosema nabii Isaya: Kusikia mtasikia, lakini hamtaelewa; Kutazama mtatazama, lakini hamtaona.
15 For this peoples hertes are wexed grosse and their eares were dull of herynge and their eyes have they closed lest they shulde se with their eyes and heare with their eares and shuld vnderstonde with their hertes and shuld tourne that I myght heale them.
Maana akili za watu hawa zimepumbaa, wameyaziba masikio yao, wameyafumba macho yao. La sivyo, wangeona kwa macho yao. wangesikia kwa masikio yao, wangeelewa kwa akili zao, na kunigeukia, asema Bwana, nami ningewaponya.
16 But blessed are youre eyes for they se: and youre eares for they heare.
“Lakini heri yenu ninyi, maana macho yenu yanaona na masikio yenu yanasikia.
17 Verely I say vnto you that many Prophetes and perfaicte me have desired to se tho thinges which ye se and have not sene the: and to heare tho thinges which ye heare and have not herde the.
Kweli nawaambieni, manabii na watu wengi wema walitamani kuyaona yale mnayoyaona, wasiyaone, na kuyasikia yale mnayoyasikia, wasiyasikie.
18 Heare ye therfore ye similitude of the sower.
“Basi, ninyi sikilizeni maana ya mfano huo wa mpanzi.
19 Whosoever heareth the worde of ye kingdome and vnderstondeth it not ther cometh the evyll ma and catcheth awaye yt which was sowne in his hert. And this is he which was sowne by the wayesyde.
Yeyote asikiaye ujumbe wa ufalme bila kuuelewa, ni kama zile mbegu zilizoanguka njiani; yule Mwovu huja na kunyakua kile kilichopandwa moyoni mwake.
20 But he yt was sowne in ye stony groude is he which heareth the worde of God and anone wt ioye receaveth it
Ile mbegu iliyopandwa penye mawe ni mfano wa mtu asikiaye ujumbe huo na mara akaupokea kwa furaha.
21 yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth.
Lakini haumwingii na kuwa na mizizi ndani yake; huendelea kuuzingatia ujumbe huo kwa kitambo tu, na wakati taabu au udhalimu vinapotokea kwa sababu ya ujumbe huo, anakata tamaa mara.
22 He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165)
Ile mbegu iliyoanguka kati ya miti ya miiba, ni mfano wa mtu asikiaye huo ujumbe, lakini wasiwasi wa ulimwengu huu na anasa za mali huusonga ujumbe huo, naye hazai matunda. (aiōn g165)
23 He which is sowne in ye good grounde is he yt heareth ye worde and vnderstodeth it which also bereth frute and bringeth forth some an. C. folde some sixtie folde and some. xxx. folde.
Ile mbegu iliyopandwa katika udongo mzuri ni mfano wa mtu ausikiaye ujumbe huo na kuuelewa, naye huzaa matunda; mmoja mia, mwingine sitini na mwingine thelathini.”
24 Another similitude put he forth vnto the sayinge: The kyngdome of heve is lyke vnto a man which sowed good seed in his felde.
Yesu akawaambia watu mfano mwingine: “Ufalme wa mbinguni unafanana na mtu aliyepanda mbegu nzuri katika shamba lake.
25 But whyll men slepte ther came his foo and sowed tares amoge ye wheate and wet his waye.
Lakini watu wakiwa wamelala, adui yake akaja akapanda magugu kati ya ngano, akaenda zake.
26 When ye blade was sproge vp and had brought forth frute the appered ye tares also.
Basi, mimea ilipoota na kuanza kuchanua, magugu pia yakaanza kuonekana.
27 The servauntes came to the housholder and sayde vnto him: Syr sowedest not thou good seed in thy closse fro whece the hath it tares?
Watumishi wa yule mwenye shamba wakamwendea, wakamwambia, Mheshimiwa, bila shaka ulipanda mbegu nzuri katika shamba lako. Sasa magugu yametoka wapi?
28 He sayde to the the envious ma hath done this. Then ye servauntes sayde vnto him: wilt thou then yt we go and gader them?
Yeye akawajibu, Adui ndiye aliyefanya hivyo. Basi, watumishi wake wakamwuliza, Je, unataka twende tukayang'oe
29 But he sayde nay lest whill ye go aboute to wede out ye tares ye plucke vppe also wt them ye wheate by ye rottes:
Naye akawajibu, La, msije labda mnapokusanya magugu, mkang'oa na ngano pia.
30 let bothe growe to gether tyll harvest come and in tyme of harvest I wyll saye to the repers gather ye fyrst ye tares and bind the in sheves to be bret: but gather the wheete into my barne.
Acheni vikue pamoja mpaka wakati wa mavuno. Wakati huo nitawaambia wavunaji: kusanyeni kwanza magugu mkayafunge mafungumafungu ya kuchomwa. Lakini ngano ikusanyeni mkaiweke ghalani mwangu.”
31 Another parable he put forthe vnto the sayinge. The kyngdome of heve is lyke vnto a grayne of mustard seed which a ma taketh and soweth in his felde
Yesu akawaambia watu mfano mwingine: “Ufalme wa mbinguni unafanana na mbegu ya haradali aliyotwaa mtu mmoja, akaipanda katika shamba lake.
32 which is ye leest of all seedes. But when it is groune it is the greatest amoge yerbes and it is a tree: so yt the bryddes of the ayer come and bylde in the brauches of it.
Yenyewe ni ndogo kuliko mbegu zote, lakini ikishaota huwa kubwa kuliko mimea yote. Hukua ikawa mti, na ndege wa angani huja na kujenga viota katika matawi yake.”
33 Another similitude sayde he to them. The kyngdome of heven is lyke vnto leve which a woman taketh and hydeth in. iii. peckes of meele tyll all be levended.
Yesu akawaambia mfano mwingine: “Ufalme wa mbinguni umefanana na chachu aliyotwaa mama mmoja, akaichanganya na unga pishi tatu, hata unga wote ukaumuka.”
34 All these thynge spake Iesus vnto the people by similitudes and with oute similitudes spake he nothinge to them
Yesu aliwaambia watu hayo yote kwa mifano. Hakuwaambia chochote bila kutumia mifano,
35 to fulfyll that which was spoke by the Prophet sayinge: I wyll ope my mouth in similitudes and wyll speake forth thinges which have bene kepte secrete from the begynninge of the worlde.
ili jambo lililonenwa na nabii litimie: “Nitasema kwa mifano; nitawaambia mambo yaliyofichika tangu kuumbwa ulimwengu.”
36 Then sent Iesus ye people awaye and came to housse. And his disciples came vnto him sayinge: declare vnto vs the similitude of the tares of the felde.
Kisha Yesu aliwaaga wale watu, akaingia nyumbani. Wanafunzi wake wakamwendea, wakamwambia, “Tufafanulie ule mfano wa magugu shambani.”
37 Then answered he and sayde to them. He that soweth the good seed is the sonne of man.
Yesu akawaambia, “Mpanzi wa zile mbegu nzuri ni Mwana wa Mtu.
38 And ye felde is the worlde. And the chyldre of the kingdome they are ye good seed. And the tares are the chyldren of ye wicked.
Lile shamba ni ulimwengu. Zile mbegu nzuri ni watu wale ambao Ufalme ni wao. Lakini yale magugu ni wale watu wa yule Mwovu.
39 And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165)
Adui aliyepanda yale magugu ni Ibilisi. Mavuno ni mwisho wa nyakati na wavunaji ni malaika. (aiōn g165)
40 For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165)
Kama vile magugu yanavyokusanywa kuchomwa moto, ndivyo itakavyokuwa mwishoni mwa nyakati; (aiōn g165)
41 The sonne of man shall send forth his angels and they shall gather out of his kyngdome all thinges that offende and them which do iniquite
Mwana wa Mtu atawatuma malaika wake wawakusanye kutoka katika Ufalme wake wale wote wenye kusababisha dhambi, na wote wenye kutenda maovu,
42 and shall cast them into a furnes of fyre. There shalbe waylynge and gnasshing of teth.
na kuwatupa katika tanuru ya moto, na huko watalia na kusaga meno.
43 Then shall the iuste men shyne as bryght as the sunne in ye kyngdome of their father. Whosoever hath eares to heare let him heare.
Kisha, wale wema watang'ara kama jua katika Ufalme wa Baba yao. Sikieni basi, kama mna masikio!
44 Agayne ye kyngdome of heve is lyke vnto treasure hidde in the felde ye which a man fyndeth and hideth: and for ioy therof goeth and selleth all that he hath and byeth that felde.
“Ufalme wa mbinguni umefanana na hazina iliyofichika shambani. Mtu mmoja aliigundua, akaificha tena. Alifurahi sana hata akaenda kuuza yote aliyokuwa nayo, akalinunua shamba lile.
45 Agayne ye kyngdome of heve is lyke vnto a marchaunt that seketh good pearles
“Tena, Ufalme wa mbinguni umefanana na mfanyabiashara mmoja mwenye kutafuta lulu nzuri.
46 which when he had founde one precious pearle wet and solde all that he had and bought it.
Alipopata lulu moja ya thamani kubwa, alienda akauza yote aliyokuwa nayo, akainunua lulu ile.
47 Agayne the kyngdome of heve is lyke vnto a neet cast into ye see yt gadereth of all kyndes of fysshes:
“Tena, Ufalme wa mbinguni unafanana na wavu uliotupwa baharini, ukanasa samaki wa kila aina.
48 which whe it is full men drawe to londe and sitte and gadre the good into vessels and cast the bad awaye.
Ulipojaa, watu waliuvuta pwani, wakaketi, wakachagua samaki wazuri wakawaweka ndani ya vikapu vyao, na wabaya wakawatupa.
49 So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165)
Ndivyo itakavyokuwa mwishoni mwa nyakati: malaika watatokea, watawatenganisha watu wabaya na watu wema, (aiōn g165)
50 and shall cast them into a furnes of fyre: there shalbe waylinge and gnasshynge of teth.
na kuwatupa hao wabaya katika tanuru ya moto. Huko watalia na kusaga meno.”
51 Iesus sayde vnto them: vnderstonde ye all these thynges? They sayde ye Lorde.
Yesu akawauliza, “Je, mmeelewa mambo haya yote?” Wakamjibu, “Naam.”
52 The sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heve is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.
Naye akawaambia, “Hivyo basi, kila mwalimu wa Sheria aliye mwanafunzi wa Ufalme wa mbinguni anafanana na mwenye nyumba atoaye katika hazina yake vitu vipya na vya kale.”
53 And it came to passe when Iesus had finisshed these similitudes yt he departed thece
Yesu alipomaliza kusema mifano hiyo alitoka mahali hapo,
54 and came in to his awne coutre and taught them in their synagoges in so moche yt they were astonyed and sayde: whece cometh all this wysdome and power vnto him?
akaenda kijijini kwake. Huko akawa anawafundisha watu katika sunagogi hata wakashangaa, wakasema, “Huyu amepata wapi hekima hii na maajabu?
55 Is not this the carpeters sonne? Is not his mother called Mary? and his brethre be called Iames and Ioses and Simo and Iudas?
Je, huyu si yule mwana wa seremala? Je, mama yake si anaitwa Maria, na ndugu zake si kina Yakobo, Yosefu, Simoni na Yuda?
56 And are not his susters all here wt vs? Whece hath he all these thynge.
Na dada zake je, si wote wako hapa pamoja nasi? Basi amepata wapi haya yote?”
57 And they were offended by him. The Iesus sayd to the a Prophet is not wt out honoure save in hys awne countre and amoge his awne kynne.
Basi, wakawa na mashaka naye. Lakini Yesu akawaambia, “Nabii hakosi kuheshimiwa, isipokuwa katika nchi yake na nyumbani mwake!”
58 And he dyd not many miracles there for there vnbelefes sake.
Kwa hiyo, hakutenda miujiza mingi pale kwa sababu ya kutoamini kwao.
