Matthew 12
1 In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.
Cawh Jesu taw Sabath nyn awh lo awhkawng cet hy. A hubatkhqi ing amik phoen cawi nawh caangvui ce dy unawh ai uhy.
2 When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.
Farasikhqi ing ami huh awh, a venawh “Toek lah, Sabath nyn awh sai aham amak ciim ce na hubatkhqi ing sai uhy,” tina uhy.
3 He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him?
Cehlai, a mingmih a venawh, “David ing a pyikhqi mi amik phoen a cawih awhkaw ik-oeih ami sai ce namik noet khawi nu?
4 How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes.
Anih ing Khawsa ipkhui na lut nawh, khawsoeihkhqi doeng ing ami ai khawi phaihpi ce, amah ingkaw a pyikhqi ing a mami ai hly kawi phaihpi ami ai ce?
5 Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?
Sabath nyn awh tempul khuiawh khawsoeihkhqi ing Sabath am zeih hlai uhy, coet akap kaana ami awm ce, anaa cabu khuiawh am nami noet khawi nawh nu?
6 But I saye vnto you: that here is one greater then ye teple.
Ka nik kqawn peek khqi bawkim anglakawh ak bau khqoet ce vawh awm hy.
7 Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.
Bulnaak anglakawh qeennaak ni ka ngaih,' ti ak awi ve naming zaaksim mantaw, ak awm moel moel ak thlang ce am thawlh sak hlai voei uk ti.
8 For ye sonne of man is lord even of ye saboth daye.
Kawtih thlanghqing Capa taw Sabath Bawi na awm hy,” tinak khqi hy.
9 And he departed thence and went into their synagoge:
Ce a hyn ce cehta nawh, a mingmih a Sinakawk khuina ce cet hy,
10 and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.
cawh kut ak kheem thlang pynoet ce ana awm hy. Jesu ce thawlh amik puk thainaak aham, “Sabath nyn awh thlak tlo qoei sak ve ak caih nu?” tinawh doet uhy.
11 And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out?
A mingmih venawh, “Nangmih ak khuiawh thlang pynoet ing tuu pynoet ta mai lah seh, cawhkaw a tuu ce Sabath nyn awh lawkkhqawng na ang tlaak mantaw am na mik dawk hly aw?
12 And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes.
Cawhtaw thlanghqing ve tuu anglakawh izah nu a phu a awm khqoet! Cedawngawh Sabath nyn awh ik-oeih leek sai ve thym hy,” tina hy.
13 Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other.
Cawhkaw thlang venawh, “Na baan ce zyng lah,” tina hy. Anih ing a baan ce a zyng awh a kut ce akut langben amyihna leek pahoei hy.
14 Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym.
Cehlai Farasikhqi taw cawn unawh ikawmyihna nu amah ve ni him naak thai lah voei, tinawh doet qu uhy.
15 When Iesus knewe yt he departed thece and moche people folowed him and he healed the all
Jesu ing ce ce a sim dym a dawngawh, ce a hyn ce cehta hy. Thlang kqeng khawzah ing ahu awh bat uhy, anih ing cekkhqi a tlawhnaakkhqi boeih ce qoei sak hy,
16 and charged the that they shuld not make him knowe:
anih a u nu tice a mamik kqawnnaak aham yn khqi hy.
17 to fulfyll that which was spoden by Esay ye Prophet which sayeth.
Tawngha Isaiah ing anak kqawn awi ce a cupnaak thai aham vemyihna awm hy:
18 Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls.
Ve ve ka tyihzoeih thlak tyh, lungna nawh ka ym soeih ni; kang Myihla ce ak khan awh ta kawng nyngsaw, anih ing thymnaak ram tawm awh kqawn kaw.
19 He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes
Anih taw am tlaai kawmsaw khy awm am khy kaw; lam awh anih ak awi ce u ingawm am za kaw.
20 a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory
Anih ing thymnaak ing a noeng hlandy, paipoeng akawng ak pleep ce ap kqai poet kawmsaw, thut awhkaw maikhu awm am thi zip kaw.
21 and in hys name shall the gentyls truste.
Ang ming awh qam tawm thlang ing ngaih-unaak ta kawm uh, a ti ceni.
22 Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.
Cawh ak kawk khuiawh qaai be nawh mik ak hyp awi awm ak myh thlang pynoet ce, a venawh law pyi uhy, Jesu ing anih ce qoei sak nawh awi awm a pau thai pahoei coengawh amik awm dang pe pahoei hy.
23 And all the people were amased and sayde: Ys not this that sonne of David?
Cawhkaw ak awm thlang kqeng ce a ming ngaih kyi nawh, “Ve ak thlang ve David a capa hy voei nu?” ti uhy.
24 But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.
Cehlai Farasikhqi ing ce ak awi a ming zaak awh, “Ve ak thlang ing ve qaai boei Belzabub ak caming ni qaaikhqi a hqek,” tina uhy.
25 But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue.
A mingmih ak kawpoek ce Jesu ing sim nawh a mingmih a venawh, “Kawmih a qam awm ak khuiawh a ming phekbo qu awhtaw am dyi thai hy.
26 So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure?
Setan ing Setan ce a hqek mantaw, amah ingkaw amah qaal qu nawn kawm nih saw ikawpna a qam ang dyih thai kaw?
27 Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges.
Kai ing Belzabub ak caming qaaikhqi ka hqek awhtaw, namik thlangkhqi ing u ak caming nu qaaikhqi ami hqek lawt?
28 But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you?
Kai ing Khawsa Myihla ing qaaikhqi ce ka hqek awhtaw Khawsa qam taw nangmih ak khan awh pha hawh hy.
29 Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?
Ikawmyihna thlang ing ip takung thak awm soeih ce a pin hlan awh a im ce muk penawh a ik-oeihkhqi ce a lawh naak peek thai kaw? A pin coengawh man a im ce a muk peek thai kaw.
30 He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode.
Kai ama nik bawng taw kai anik qaalnaak thlang na awm nawh, kai ama nik cawipyi taw ak thehkung na awm hy.
31 Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.
Cedawngawh ka nik kqawn peek khqi, thawlhnaak soepkep ingkaw Khawsa ak kqawnseet thlangkhqik khan awh qeenkhaw ngainaak awm kaw, cehlai Ciim Myihla ak kqawnseet thlang ak khan awh qeenkhaw ngainaak am awm kaw.
32 And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
U awm thlanghqing Capa ak kqawnseet taw qeenkhaw ngai na awm hlai moe, Ciim Myihla ak kqawnseet taw tuh awm, ak law hly kawi a tym awh awm qeenkhaw ngainaak am awm kaw. (aiōn g165)
33 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
”Thing ak leek awhkawng thaih leek qah nawh, thing ak che awhkawng thaih che qah lawt hy, ak thaih awhkawng thing ce sim uhy.
34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.
Nangmih khqui a cadilkhqi, nangmih thlak chekhqi ing ikawmyihna ik-oeih leek namik kqawnnaak qoe kaw? Kawlung ak khui awhkaw ak awm ik-oeih ceni nim kha ingawm ak kqawn.
35 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
Thlak leek ing a ik-oeih leek ak khui awhkawng a ik-oeih leek ce hawlaw nawh, thlak che ing a ik-oeih che ak khui awhkawng ik-oeih amak leek ce hawlaw lawt hy.
36 But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.
Cehlai ka nik kqawn peek khqi, thlangkhqi ing awi ak poek ceet kaana amik kqawnnaak awh ce awidengnaak nyn awh kqawn caih sak tlaih na awm kaw.
37 For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
Nak awi ak caming cang kawm tiksaw nak awi ak caming dawk kawp ti,” tinak khqi hy.
38 Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye.
Cekcoengawh Farasikhqi ingkaw anaa awi ak qeekungkhqi ing a venawh, “Cawngpyikung, nang ak kawpoek kyi ik-oeih sai huh aham,” tina uhy.
39 He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.
Cehlai a mingmih a venawh, “Thlak leek am ingkaw samphaih cadilkhqi ingtaw kawpoek kyi hatnaakkhqi ce thoeh uhy! Tawngha Jonah ak kawpoek kyi hatnaak am taw ak chang hatnaak peek na am awm kaw.
40 For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth.
Kawtih Jonah taw ngak bau ak phoen khuiawh hyp thym ingkaw than thum awm hy, cemih lawtna thlanghqing Capa awm dek khuiawh awm lawt kaw.
41 The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here.
Nenivi khaw awhkaw thlangkhqi ce vawhkaw cadilkhqi mi awidengnaak khawnyn awh dyi haih kawm usaw cekkhqi ing dawk sak kawm uh; kawtih cekkhqi taw Jonah ak awih kqawnnaak awh zut uhy, ngai lah uh, Jonah anglakawh ak bau khqoet ce vawh awm hy.
42 The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.
Khan ben nakaw Sangpahrang nu ce ve canukhqi mi awidengnaak nyn awh dyi haih kawm usaw anih ing vekkhqi ve dawk sak khqi kaw; kawtih anih taw Solomon a cyihnaak awi ak ngai na khawmdek a dytnaak nakawng law hy; ngai lah uh, Solomon anglakawh ak bau khqoet ce vawh awm hy.
43 When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none.
“Thlang ak kawk khui awhkawng qaih che ce ak cawn coengawh, tui ama awmnaak hunkhqi na cet nawh dymnaak ce sui hy, cehlai am hu hy.
44 Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed.
Cedawngawh vemyihna tihy, 'ka cehtaak im na hlat tlaih vang nyng,' ti hy. Ang hlat tlaih awh im ak caihping ak hoeng ce hu hy.
45 Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.
Amah anglakawh ak che khqoet qaaikhqi ce kun pyi nawh, cawh awm uhy. Cawhtaw ce ak thlang ce ak cyk awh kawng lak awh nauh khqoet hy. Cemyihna vawhkaw thlak che cadilkhqi venawh awm lawt kaw,” tinak khqi hy.
46 Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him.
Jesu ing thlang kqeng a venawh awi ak kqawn huiawh a nu ingkaw a koeinaakhqi ce a venawh awi kqawn aham a leng na dyi uhy.
47 Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the.
Thlang pynoet ing a venawh, “Na nu ingkaw na koeinaakhqi ing na venawh awi kqawn aham a leng na dyi uhy,” tina hy.
48 He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren?
Cehlai awi ak kqawn peekkung a venawh, “Ka nu ingkaw ka koeinaakhqi ce ukhqi nu? tina hy.
49 And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren.
A hubatkhqi ce a kut ing khi nawh, “Vekkhqi ve ka nu ingkaw ka koeinaakhqi hawh ni!
50 For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.
U awm khawk khan awhkaw ka Pa ak kawngaih ak sai boeih taw ka koeinaakhqi ingkaw ka nu na awm hy,” tina hy.
