Hebrews 6
1 Wherfore let vs leave ye doctryne pertayninge to the beginninge of a Christen man and let vs go vnto perfeccio and now no more laye the foundacio of repentaunce from deed workes and of fayth towarde God
この故に我らはキリストの教の初歩に止ることなく、再び死にたる行爲の悔改と神に對する信仰との基、
2 of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. (aiōnios g166)
また各樣のバプテスマと按手と、死人の復活と永遠の審判との教の基を置かずして完全に進むべし。 (aiōnios g166)
3 And so will we do yf God permitte.
神もし許し給はば、我ら之をなさん。
4 For it is not possible yt they which were once lyghted and have tasted of the hevenly gyft and were become partetakers of the holy goost
一たび照されて天よりの賜物を味ひ、聖 靈に與る者となり、
神の善き言と來世の能力とを味ひて後、 (aiōn g165)
6 yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him.
墮落する者は更にまた自ら神の子を十字架に釘けて肆し者とする故に、再びこれを悔改に立返らすること能はざるなり。
7 For that erth which drinketh in the rayne wich cometh ofte vpon it and bringeth forth erbes mete for them that dresse it receaveth blessynge of god.
それ地しばしば其の上に降る雨を吸ひ入れて耕す者の益となるべき作物を生ぜば、神より祝福を受く。
8 But that grounde which beareth thornes and bryars is reproved and is nye vnto cursynge: whose ende is to be burned.
されど茨と薊とを生ぜば、棄てられ、かつ詛に近く、その果ては焚かるるなり。
9 Neverthelesse deare frendes we trust to se better of you and thynges which accompany saluacion though we thus speake.
愛する者よ、われら斯くは語れど、汝らには更に善きこと、即ち救にかかはる事あるを深く信ず。
10 For god is not vnrighteous that he shuld forget youre worke and laboure that procedeth of love which love shewed in his name which have ministred vnto the saynctes and yet minister
神は不義に在さねば、汝らの勤勞と、前に聖徒につかへ、今もなほ之に事へて御名のために顯したる愛とを忘れ給ふことなし。
11 Yee and we desyre that every one of you shew the same diligence to the stablysshynge of hope even vnto the ende:
我らは汝 等がおのおの終まで前と同じ勵をあらはして全き望を保ち、
12 that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses.
怠ることなく、信仰と耐忍とをもて約束を嗣ぐ人々に效はんことを求む。
13 For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silfe
それ神はアブラハムに約し給ふとき、指して誓ふべき己より大なる者なき故に、己を指して誓ひて言ひ給へり、
14 sayinge: Surely I will blesse the and multiply the in dede.
『われ必ず、なんぢを惠み惠まん、なんぢを殖し殖さん』と、
15 And so after that he had taryed a longe tyme he enioyed the promes.
斯くの如くアブラハムは耐へ忍びて約束のものを得たり。
16 Men verely sweare by him that is greater then them selves and an othe to confyrme the thynge ys amonge them an ende of all stryfe.
おほよそ人は己より大なる者を指して誓ふ、その誓はすべての爭論を罷むる保證たり。
17 So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an othe
この故に神は約束を嗣ぐ者に御旨の變らぬことを充分に示さんと欲して誓を加へ給へり。
18 that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs
これ神の謊ること能はぬ二つの變らぬものによりて、己の前に置かれたる希望を捉へんとて遁れたる我らに強き奨勵を與へん爲なり。
19 which hope we have as an ancre of the soule both sure and stedfast. Which hope also entreth in into tho thynges which are with in the vayle
この希望は我らの靈魂の錨のごとく安全にして動かず、かつ幔の内に入る。
