Hebrews 12
1 Wherfore let vs also (seynge that we are copased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hageth on and let vs rune with paciece vnto the battayle yt is set before vs
この故に我らは斯く多くの證人に雲のごとく圍まれたれば、凡ての重荷と纏へる罪とを除け、忍耐をもて我らの前に置かれたる馳場をはしり、
2 lokynge vnto Iesus the auctor and fynnyssher of oure fayth which for the ioye that was set before him abode the crosse and despysed the shame and is set doune on the right honde of ye trone of God.
信仰の導師また之を全うする者なるイエスを仰ぎ見るべし。彼はその前に置かれたる歡喜のために、恥をも厭はずして十字架をしのび、遂に神の御座の右に坐し給へり。
3 Consider therfore how that he endured suche speakinge agaynst him of synners lest ye shuld be weried and faynte in youre myndes.
なんじら倦み疲れて心を喪ふこと莫らんために、罪人らの斯く己に逆ひしことを忍び給へる者をおもへ。
4 For ye have not yet resisted vnto bloud sheddinge stryvinge agaynst synne.
汝らは罪と鬪ひて未だ血を流すまで抵抗しことなし。
5 And ye have forgotten the consolacion which speaketh vnto you as vnto chyldren: My sonne despyse not the chastenynge of the Lorde nether faynt when thou arte rebuked of him:
また子に告ぐるごとく汝らに告げ給ひし勸言を忘れたり。曰く『わが子よ、主の懲戒を輕んずるなかれ、主に戒めらるるとき倦むなかれ。
6 For whom the Lorde loveth him he chasteneth: yee and he scourgeth every sonne that he receaveth.
そは主、その愛する者を懲しめ、凡てその受け給ふ子を鞭うち給へばなり』と。
7 Yf ye endure chastninge God offereth him selfe vnto you as vnto sonnes. What sonne is that whom the father chasteneth not?
汝らの忍ぶは懲戒の爲なり、神は汝らを子のごとく待ひたまふ、誰か父の懲しめぬ子あらんや。
8 If ye be not vnder correccio (where of all are part takers) then are ye bastardes and not sonnes.
凡ての人の受くる懲戒、もし汝らに無くば、それは私生兒にして眞の子にあらず、
9 Moreover seynge we had fathers of oure flesshe which corrected vs and we gave them reverence: shuld we not moche rather be in subieccion vnto the father of spretuall gyftes that we myght live?
また我らの肉體の父は、我らを懲しめし者なるに尚これを敬へり、況して靈魂の父に服ひて生くることを爲ざらんや。
10 And they verely for a feaue dayes nurtred vs after their awne pleasure: but he learneth vs vnto that which is proffitable that we myght receave of his holines.
そは肉體の父は暫くの間その心のままに懲しむることを爲しが、靈魂の父は我らを益するために、その聖潔に與らせんとて懲しめ給へばなり。
11 No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed.
凡ての懲戒、今は喜ばしと見えず、反つて悲しと見ゆ、されど後これに由りて練習する者に、義の平安なる果を結ばしむ。
12 Stretch forthe therfore agayne the hondes which were let doune and the weake knees
されば衰へたる手、弱りたる膝を強くし、
13 and se that ye have strayght steppes vnto youre fete lest eny haltinge turne out of ye waye: yee let it rather be healed.
足蹇へたる者の履み外すことなく、反つて醫されんために汝らの足に直なる途を備へよ。
14 Embrace peace with all men and holynes: with out the which no man shall se the Lorde.
力めて凡ての人と和ぎ、自ら潔からんことを求めよ。もし潔からずば、主を見ること能はず。
15 And looke to that no man be destitue of the grace of God and that no rote of bitternes springe vp and trouble and therby many be defiled:
なんじら愼め、恐らくは神の恩惠に至らぬ者あらん。恐らくは苦き根はえいでて汝らを惱し、多くの人これに由りて汚されん。
16 and that there be no fornicator or vnclene person as Esau which for one breakfast solde his birthright.
恐らくは淫行のもの、或は一飯のために長子の特權を賣りしエサウの如き妄なるもの起らん。
17 Ye knowe how that afterwarde when he wolde have inherited the blessinge he was put by and he foude no meanes to come therby agayne: no though he desyred it with teares.
汝らの知るごとく、彼はそののち祝福を受けんと欲したれども棄てられ、涙を流して之を求めたれど囘復の機を得ざりき。
18 For ye are not come vnto the mounte that can be touched and vnto burninge fyre nor yet to myst and darcknes and tempest of wedder
汝らの近づきたるは、火の燃ゆる觸り得べき山・黒 雲・黒闇・嵐、
19 nether vnto the sounde of a trope and the voyce of wordes: which voyce they that hearde it wisshed awaye that the comunicacion shuld not be spoken to them.
ラッパの音、言の聲にあらず、この聲を聞きし者は此の上に言の加へられざらんことを願へり。
20 For they were not able to abyde that which was spoken. If a beast had touched the mountayne it must have bene stoned or thrust thorowe with a darte:
これ『獸すら山に觸れなば、石にて撃るべし』と命ぜられしを、彼らは忍ぶこと能はざりし故なり。
21 eve so terreble was ye sight which appered. Moses sayde I feare and quake.
その現れしところ極めて怖しかりしかば、モーセは『われ甚く怖れ戰けり』と云へり。
22 But ye are come vnto the moute Sion and to the citie of the livinge god the celestiall Ierusalem: and to an innumerable sight of angels
されど汝らの近づきたるはシオンの山、活ける神の都なる天のエルサレム、千萬の御使の集會、
23 and vnto the congregacion of ye fyrst borne sonnes which are writte in heven and to God the iudge of all and to the spretes of iust and parfecte men
天に録されたる長子どもの教會、萬民の審判 主なる神、全うせられたる義人の靈魂、
24 and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell.
新約の仲保なるイエス及びアベルの血に勝りて物 言ふ灑の血なり、
25 Se that ye despise not him yt speaketh. For yf they escaped not which refused him that spake on erth: moche more shall we not escape yf we turne awaye fro him yt speaketh fro heve:
なんじら心して語りたまふ者を拒むな、もし地にて示し給ひし時これを拒みし者ども遁るる事なかりしならば、況して天より示し給ふとき、我ら之を退けて遁るることを得んや。
26 whose voyce the shouke the erth and now declareth sayinge: yet once more will I shake not the erth only but also heven.
その時、その聲、地を震へり、されど今は誓ひて言ひたまふ『我なほ一たび地のみならず、天をも震はん』と。
27 No dout yt same that he sayth yet once more signifieth the removinge a waye of those thinges which are shaken as of thinges which have ended their course: that the thynges which are not shaken maye remayne.
此の『なほ一度』とは震はれぬ物の存らんために、震はるる物すなはち造られたる物の取り除かるることを表すなり。
28 Wherfore if we receave a kyngdom which is not moved we have grace wherby we maye serve god and please him with reverence and godly feare.
この故に我らは震はれぬ國を受けたれば、感謝して恭敬と畏懼とをもて御心にかなふ奉仕を神になすべし。
29 For oure god is a consumynge fyre.
我らの神は燒き盡す火なればなり。
