1 Corinthians 7
1 As concerninge the thinges wherof ye wrote vnto me: it is good for a ma not to touche a woman.
Nangmih ing ca nami qee lawnaak akawng awh: Pa ing a zu ama lawh aham nep hy.
2 Neverthelesse to avoyde fornicacio let every man have his wyfe: and let every woman have her husbande.
Cehlai cemyihna nu pa thawlhnaak a awm dawngawh, thlang boeih ing zu ta boeih seh, nu boeih boeih ing vaa ta boeih seh nyng.
3 Let the man geve vnto the wyfe due benevolence. Lykwyse also the wyfe vnto the man.
Pa ing a zu venawh chungva na a awmnaak ce soep sak seitaw, zu ingawm a vaa a venawh soep sak seh.
4 The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe
Zu ing a pum ce amah doeng am koe na hy, a vaa ing ni a koe naak hy. Cemyih lawtna, vaa ing awm amah a pum ce am koe na hy, a zu ing ni a koe naak hy.
5 Withdrawe not youre selves one from another excepte it be with consent for a tyme for to geve youre selves to fastynge and prayer. And afterwarde come agayne to the same thynge lest Satan tempt you for youre incontinencye.
Cykcahnaak ham a tym a khoeh hawnaak a awm kaana amah doeng a ngaihnaak doek khoeih ce koeh sai law uh. Am nang yh thainaak ce Setan ing haw na nawh nang ce ama ni syknaak thai aham kutoet na awm haih uh.
6 This I saye of faveour not of comaundement.
Nangmih ing nami do aham ni kak kqawn, awipeek amyihna am kqawn nyng.
7 For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that.
Pa boeih boeih ve kai amyihna awm lawt lah voei uh ti ngaih nyng. Cehlai thlang boeih ing Khawsa a kutdo ce ta qip qip lawt uhy; pynoet ing ak chang ta nawh pynoet bai ing ak chang ta bai hy.
8 I saye vnto the vnmaried men and widdowes: it is good for them yf they abyde eve as I do.
Zu amak lo ingkaw vaa amak takhqi ingkaw nuhaikhqi venawh: kai amyihna zu lawh vaa taak kaa qoe na a mi awm lawt aham ngaih nyng.
9 But and yf they canot abstayne let them mary. For it is better to mary then to burne.
Cehlai ama ming yh thai awhtaw, zu a mi lawh vaa a mi taak aham awm hy, yh tloei anglakawhtaw zu lawh vaa taak ce nep bet hy.
10 Vnto the maryed comaunde not I but the Lorde: that the wyfe separate not her selfe from the man.
Zu ak lo vaa ak takhqi venawh (kai ing am nawh, Bawipa ing) ve ak awi ve ni pek khqi hy: a zu ing a vaa ce koeh ma seh.
11 Yf she separate her selfe let her remayne vnmaryed or be reconciled vnto her husbande agayne. And let not the husbande put awaye his wyfe from him.
A vaa ce ama awhtaw vak chang koeh ta voel seh, am awhtaw a vaa ce pan tlaih seh. A vaa ingawm a zu ce koeh thla seh.
12 To the remnaunt speake I and not the lorde. Yf eny brother have a wyfe that beleveth not yf she be content to dwell with him let him not put her awaye.
Ak chang bai taw (Bawipa ing am nawh, kamah ing ni kak kqawn hy): Koeinaa thlang pynoet ing amak cangnaak thlang ce zu na mai nawh cawhkaw nu ing a vaa ing awm poe aham a ngaih awhtaw, a zu ce thlak aham am awm hy.
13 And ye woma which hath to her husbande an infidell yf he consent to dwell with her let her not put him awaye.
Nu pynoet ing amak cangnaak thlang pynoet ce va na nawh cawhkaw pa ing a zu ingqawi awm poe aham a ngaih awhtaw, ce nu ing ce koeh ma seh nyng.
14 For ye vnbelevynge husbande is sanctified by the wyfe: and the vnbelevynge wyfe is sanctified by the husbande. Or els were youre chyldren vnclene: but now are they pure.
Amak cangnaak pa ce a zu ak caming ciim sak na awm hawh hy, amak cangnaak nu awm cangnaak ak ta a vaa ak caming ciimcaih sak na awm hy. Cemyih am mantaw nami cakhqi ce am ciimcaih kaw, cehlai cemyihna a awm dawngawh ciimcaih hly hy.
15 But and yf the vnbelevynge departe let him departe. A brother or a sister is not in subiection to soche. God hath called vs in peace.
Cehlai cangnaak amak ta ing a cehtaak awhtaw, cehtaak mai seh. Cangnaak ak ta pa am awhtaw nu ce cemyih ing am pin hy; Khawsa ing qoep ang qui cana awm aham ni a nik khy khqi.
16 For how knowest thou o woman whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no?
Nu nang, na vaa hul kawng nyng tice ikawmyihna na sim naak? Pa nang, na zu hul kawng tice ikawmyihna na sim naak?
17 but even as God hath distributed to every man. As the lorde hath called every person so let him walke: and so orden I in all congregacios.
Khawsa ing khy nawh Bawipa ing bibi a peeknaak awh thlang boeih ing a hqing khuiawh awm u seh nyng. Ve ve thlangboel boeih a venawh ka peek awi na awm hy.
18 Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.
Khy na ak awm pa ce chahhui qeet ce hawh nu? Chahhui amak qeet thlang myihma koeh awm seh. Chahhui qet kana ak awm khy ak awm hly nu? Anih ce chahhui a qeet aham am awm hy.
19 Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.
Chahhui qeet awm ama qeet awm ikawna am awm hy. Khawsa ak awipeek khoem ce ni awipui bet hy.
20 Let every man abyde in the same state wherin he was called.
Khawsa ing ak khynaak amyihna thlang boeih ing amah a awmnaak hun awh awm seh.
21 Arte thou called a servaut? care not for it. Neverthelesse yf thou mayst be fre vse it rather.
Khyna na awm awh tamnaa na nu na awm? Ce ing ce kawpoek kyinaak koeh ni pe seh, na loetnaak ham a tym leek na huh awhtaw cawn taak ham cai.
22 For he that is called in the lorde beynge a servaunt is the lordes freman. Lykwyse he that is called beynge fre is Christes servaut.
Bawipa ing ak khy awh tamnaa na ak awm ce Bawipa awhtaw ak loet thlang na awm hy; cemyih lawtna, khy awh loet na ak awm ce Bawipa a tamnaa na awm hy.
23 Ye are dearly bought be not mennes seruauntes.
Nangmih taw a phu ing thlaih na awm u hyk ti; thlang a tamnaa na koeh awm uh.
24 Brethren let everye man wherin he is called therin abyde with God.
Koeinaakhqi thlang boeih ing Khawsa venawh sai aham bibi ami taak boeih boeih amyihna, Khawsa ing ak khynaak amyihna awm boeih u seh nyng.
25 As concernynge virgins I have no comaundment of the lorde: yet geve I counsell as one that hath obtayned mercye of the lorde to be faythfull.
Nulaa cadawngkhqi akawng awhtaw; Bawipa a ven awhkaw awipeek taw am hu pai hlai nyng, Bawipa am qeenaak awh ypawm na ka awm amyihna kai ing awi ni pek khqi nyng.
26 I suppose that it is good for the present necessite. For it is good for a ma so to be.
Tuh tloek awhkaw kyinaak awh ve, tuh awhkaw nami awm amyihna nami awm poe ce nep hy tinawh poek nyng.
27 Arte thou bounde vnto a wyfe? seke not to be lowsed. Arte thou lowsed from a wyfe? seke not a wyfe.
Zu nak lo vaa nak ta hawh nu? Cawhtaw koeh pek qu voel uh. Zu nak lo va nak ta hlan hyn nu? Cawhtaw na zu koeh lo voel.
28 But and yf thou take a wyfe thou synnest not. Lykwyse if a virgin mary she synneth not. Neverthelesse soche shall have trouble in their flesshe: but I faver you.
Zu na lawh hawh awhtaw, ce ce thawlhnaak amni; nulaa ingawm vaa a taak awhtaw am thawlh hy. Cehlai zu ak lo vaa ak takhqi taw ve hqing khui khawsaknaak awh kyinaak hu kawm uh, cedawngawh kai ingtaw ciimcaih sak aham ni ngaih khqi nyng.
29 This saye I brethre the tyme is shorte. It remayneth that they which have wives be as though they had none
Koeinaakhqi, kak kqawn ngaihnaak taw, a tym tawi hawh hy tive ni. Tuh awhkawng zu ak takhqi ing zu amak tamyihna a mi awm aham awm hy;
30 and they that wepe be as though thy wept not: and they that reioyce be as though they reioysed not: and they that bye be as though they possessed not:
ak khy ak kqangkhqi ing, amak khy amak kqang amyihna; ak awmhlykhqi ing amak awmhly amyihna; ak thlaikhqi ing amah ta amyihna;
31 and they yt vse this worlde be as though they vsed it not. For the fassion of this worlde goeth awaye.
Khawmdek them ak hawnaakkhqi ing ce a them awh ce kawlung koeh pe u seh. Ikawtih ve khawmdek awhkaw khqi ve khum boeih kaw.
32 I wolde have you without care: the single man careth for the thinges of the lorde how he maye please the lorde.
Nangmih ly doena nami awm ham am ngaih nyng. Zu amak taa ing Bawipa benawh ly seh nyng, ikawmyihna Bawipa ce a zeel sak hly thai, tice poek seh.
33 But he that hath maried careth for the thinges of the worlde howe he maye please his wyfe.
Zu ak ta ingtaw, ikawmyihna nu ka zu ce ka zeel sak thai lah voei, tinawh ve khawmdek them awh ly seh.
34 There is differece bitwene a virgin and a wyfe. The single woman careth for the thinges of the lorde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband.
Vaa amak taa nu, am awhtaw nulaa ingtaw Bawipa ben them ce poek hy: ang cainaak taw Bawipa awh apum ingkaw myihla pe bawk hy. Cehlai vaa ak ta nu ingtaw ikawmyihna nu ka vaa ka zeel sak thainaak lah voei, ati awh ve khawmdek them awh lynaak tahy.
35 This speake I for youre proffit not to tangle you in a snare: but for that which is honest and comly vnto you and that ye maye quyetly cleave vnto the lorde wt out separacion.
Nangmih nami leeknaak aham ni ve ve kak kqawn hy, nangmih ka nik bymnaak khqi aham amni, khawsak ak leekna khaw nami sak naak thai ham ingkaw Bawipa bi ce ngaih aa kana nami binaak thai ham ni ka kqawn hy.
36 If eny man thinke that it is vncomly for his virgin if she passe the tyme of mariage ad if so nede requyre let him do what he listeth he synneth not: let the be coupled in mariage.
U ingawm a canu nula, vataak kana khawqyt a awm sak akawngawh ak mak thymna ang ngaih qu awhtaw, anih taw thlang hoengna awm nawh, a ngaih awhtaw, a sai ngaih ce sai seh; am thawlh hy; taak sak seh nyng.
37 Neverthelesse he yt purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well.
Cehlai pa ing ak kaw poek nawh, u a ceeinaak awm a awm kaana yhthainaak a taak dawngawh, nulaa ce ama zunaak aham ak poek awhtaw – ce awm ak thym ni a sai.
38 So then he that ioyneth his virgin in maryage doth well. But he that ioyneth not his virgin in mariage doth better.
Cedawngawh, nulaa ak zunaak ce thym hy, Cehlai zu amak lo ce nep bet hy.
39 The wyfe is bounde to the lawe as longe as her husband liveth If her husbande slepe she is at liberte to mary with whom she wyll only in the lorde.
Vaa ak ta nu taw a vaa a hqing khui pinna ak awm ni. Cehlai a vaa a thih awhtaw thlang a ngaih ce vaa na thai hy, Cehlai a vaa ce Bawipak thlang na a awm ham awm hy.
40 But she is happiar yf she so abyde in my iudgmet And I thinke verely that I have the sprete of God.
Ce a nu ce a awm khawi amyihna a awm mantaw zeel bet kaw, tinawh poek nyng, kai awm Bawipa Myihla ce ta nyng tinawh poek qu nyng.
