1 Corinthians 2
1 And I brethren when I came to you came not in gloriousnes of wordes or of wysdome shewynge vnto you the testimony of God.
he bhrAtaro yuShmatsamIpe mamAgamanakAle. ahaM vaktR^itAyA vidyAyA vA naipuNyeneshvarasya sAkShyaM prachAritavAn tannahi;
2 Nether shewed I my selfe that I knewe eny thinge amonge you save Iesus Christ eve the same that was crucified.
yato yIshukhrIShTaM tasya krushe hatatva ncha vinA nAnyat kimapi yuShmanmadhye j nApayituM vihitaM buddhavAn|
3 And I was amoge you in weaknes and in feare and in moche treblinge.
apara nchAtIva daurbbalyabhItikampayukto yuShmAbhiH sArddhamAsaM|
4 And my wordes and my preachinge were not with entysynge wordes of manes wysdome: but in shewinge of ye sprete and of power
aparaM yuShmAkaM vishvAso yat mAnuShikaj nAnasya phalaM na bhavet kintvIshvarIyashakteH phalaM bhavet,
5 that youre fayth shuld not stonde in ye wysdome of me but in yt power of God.
tadarthaM mama vaktR^itA madIyaprachArashcha mAnuShikaj nAnasya madhuravAkyasambalitau nAstAM kintvAtmanaH shakteshcha pramANayuktAvAstAM|
6 That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) (aiōn g165)
vayaM j nAnaM bhAShAmahe tachcha siddhalokai rj nAnamiva manyate, tadihalokasya j nAnaM nahi, ihalokasya nashvarANAm adhipatInAM vA j nAnaM nahi; (aiōn g165)
7 but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory: (aiōn g165)
kintu kAlAvasthAyAH pUrvvasmAd yat j nAnam asmAkaM vibhavArtham IshvareNa nishchitya prachChannaM tannigUDham IshvarIyaj nAnaM prabhAShAmahe| (aiōn g165)
8 which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory. (aiōn g165)
ihalokasyAdhipatInAM kenApi tat j nAnaM na labdhaM, labdhe sati te prabhAvavishiShTaM prabhuM krushe nAhaniShyan| (aiōn g165)
9 But as it is written: The eye hath not sene and the eare hath not hearde nether have entred into the herte of man ye thinges which God hath prepared for them that love him.
tadvallikhitamAste, netreNa kkApi no dR^iShTaM karNenApi cha na shrutaM| manomadhye tu kasyApi na praviShTaM kadApi yat|Ishvare prIyamANAnAM kR^ite tat tena sa nchitaM|
10 But God hath opened them vnto vs by his sprete. For ye sprete searcheth all thinges ye the bottome of Goddes secretes.
aparamIshvaraH svAtmanA tadasmAkaM sAkShAt prAkAshayat; yata AtmA sarvvamevAnusandhatte tena cheshvarasya marmmatattvamapi budhyate|
11 For what man knoweth the thinges of a ma: save ye sprete of a man which is with in him? Even so ye thinges of God knoweth no man but ye sprete of god.
manujasyAntaHsthamAtmAnaM vinA kena manujena tasya manujasya tattvaM budhyate? tadvadIshvarasyAtmAnaM vinA kenApIshvarasya tattvaM na budhyate|
12 And we have not receaved the sprete of ye worlde: but the sprete which cometh of god for to knowe the thinges that are geve to vs of god
vaya nchehalokasyAtmAnaM labdhavantastannahi kintvIshvarasyaivAtmAnaM labdhavantaH, tato hetorIshvareNa svaprasAdAd asmabhyaM yad yad dattaM tatsarvvam asmAbhi rj nAtuM shakyate|
13 which thinges also we speake not in the conynge wordes of manes wysdome but with the conynge wordes of the holy goost makynge spretuall coparesons of spretuall thinges.
tachchAsmAbhi rmAnuShikaj nAnasya vAkyAni shikShitvA kathyata iti nahi kintvAtmato vAkyAni shikShitvAtmikai rvAkyairAtmikaM bhAvaM prakAshayadbhiH kathyate|
14 For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.
prANI manuShya IshvarIyAtmanaH shikShAM na gR^ihlAti yata AtmikavichAreNa sA vichAryyeti hetoH sa tAM pralApamiva manyate boddhu ncha na shaknoti|
15 But he that is spretuall discusseth all thinges: yet he him selfe is iudged of no ma.
Atmiko mAnavaH sarvvANi vichArayati kintu svayaM kenApi na vichAryyate|
16 For who knoweth the mynde of the Lorde other who shall informe him? But we vnderstonde the mynde of Christ.
yata Ishvarasya mano j nAtvA tamupadeShTuM kaH shaknoti? kintu khrIShTasya mano. asmAbhi rlabdhaM|
