1 Corinthians 15
1 Brethren as pertayninge to the gospell which I preached vnto you which ye have also accepted and in the which ye continue
Emma, i qérindashlar, men silerge eslide yetküzgen xush xewerni bayan qilmaqchimen; siler bu xush xewerni qobul qilghan we uningda ching turuwatisiler;
2 by which also ye are saved: I do you to wit after what maner I preached vnto you yf ye kepe it except ye have beleved in vayne.
men silerge yetküzgen xush xewer bolghan kalamda ching turghan bolsanglar, — (ishen’gininglar bikargha ketmigen bolsa) — siler uning arqiliq qutquzuluwatisiler.
3 For fyrst of all I delivered vnto you that which I receaved: how that Christ dyed for oure synnes agreinge to the scriptures:
Chünki men özümge amanet qilin’ghanlirini eng zörür ish süpitide silergimu tapshurdum; yeni, Tewrat-Zeburda aldin éytilghinidek, Mesih gunahlirimiz üchün öldi;
4 and that he was buried and that he arose agayne the thyrd daye accordinge to the scriptures:
U depne qilindi; we üchinchi küni yene Tewrat-Zeburde aldin éytilghinidek tirildürüldi;
5 and that he he was sene of Cephas then of the twelve.
U Kéfasqa, andin on ikkiylen’ge köründi;
6 After that he was sene of moo the five hodred brethren at once: of which many remayne vnto this daye and many are fallen aslepe.
andin U bir sorunda besh yüzdin artuq qérindashqa köründi; ularning köpinchisi bügünki künde tirik, emma beziliri ölümde uxlawatidu;
7 After that appered he to Iames then to all the Apostles.
U Yaqupqa, andin rosullarning hemmisige köründi;
8 And last of all he was sene of me as of one that was borne out of due tyme.
Hemmisidin kéyin U xuddi waqitsiz tughulghan bowaqtek bolghan mangimu köründi.
9 For I am the lest of all the Apostles which am not worthy to be called an Apostle because I persecuted the congregacion of God.
Chünki men rosullar arisidiki eng töwinimen, rosul dep atilishqa layiq emesmen; chünki men Xudaning jamaitige ziyankeshlik qilghanmen.
10 But by the grace of God I am that I am. And his grace which is in me was not in vayne: but I labored moare aboundauntly then they all not I but the grace of God which is with me.
Lékin hazir némila bolsam Xudaning méhir-shepqiti arqiliq boldum; Uning manga körsetken shu méhir-shepqiti bikargha ketmidi; chünki men [Xudaning xizmitide] barliq rosullardin bekrek japaliq ishligenmen; emeliyette ishligüchi men emes, belki men bilen bille bolghan Xudaning méhir-shepqitidur.
11 Whether it were I or they so we preache and so have ye beleved.
Démek, meyli men yaki bashqa [rosullar] bolsun, hemmimizning yetküzgenliri oxshash bolup, u del siler ishinip qobul qilghan xush xewerdur.
12 If Christ be preached how that he rose fro deeth: how saye some that are amoge you that ther is no resurreccion from deeth?
Emma Mesih ölgenler ichidin tirildürülgen dep jakarlan’ghan bolsa, qandaqmu aranglardiki beziler ölgenlerning tirilishi dégen yoq ish, deydu?
13 If ther be no rysynge agayne from deeth: then is Christ not rysen.
Emma ölgenlerning tirilishi dégen yoq ish bolsa, Mesihning tirilishimu yoq ish bolghan bolatti.
14 If Christ be not rysen then is oure preachinge vayne and youre faith is also in vayne.
Shuningdek eger Mesih ölümdin tirilgen bolmisa, jakarlighan xewirimiz bihude bolghan, silerning étiqadinglarmu bihude bolghan bolatti.
15 Ye and we are founde falce witnesses of God. For we have testifyed of God how that he raysyd vp Christ whom he raysyd not vp yf it be so that the deed ryse not vp agayne.
Hetta bizmu Xuda toghrisidiki yalghan guwahchilar bolghan bolattuq — chünki biz Xudaning Mesihni ölümdin tirildürgenlikige guwahliq berduq. Eger heqiqeten ölümdin tirilish bolmisa, Xuda Mesihnimu ölümdin tirildürmigen bolatti.
16 For yf the deed ryse not agayne then is Christ not rysen agayne.
Chünki ölgenler qayta tirildürülmise, Mesihmu tirilmigen bolatti.
17 If it be so yt Christ rose not then is youre fayth in vayne and yet are ye in youre synnes.
Mubada Mesih tirilmigen bolsa, étiqadinglar kéreksiz bolghan, siler téxiche gunahliringlarda yürüwatqan bolattinglar,
18 And therto they which are fallen a slepe in Christ are perished.
shundaqla Mesihte ölümde uxlawatqanlarmu halaketke yüz tutqan bolatti.
19 If in this lyfe only we beleve on christ then are we of all men the miserablest.
Eger ümidimizni peqet bu dunyadiki hayatimiz üchünla Mesihge baghlighan bolsaq, biz insanlar arisidiki eng bichare ademlerdin bolghan bolimiz.
20 But now is Christ rysen from deeth and is become the fyrst frutes of them that slept.
Emma emeliyette, Mesih ölümde uxlighanlar ichide «hosulning tunji méwisi» bolup, ölümdin tirilgendur;
21 For by a man came deeth and by a man came resurreccion fro deeth.
Chünki bir insan arqiliq ölüm [alemde] peyda bolghinidek, ölümdin tirilishmu bir insan arqiliq [alemde] peyda boldi.
22 For as by Adam all dye: eve so by Christ shall all be made alive
Adamatimizdin bolghanlarning hemmisi [uning tüpeylidin] ölümge mehkum bolghanliqigha oxshash, Mesihde bolghanlarning hemmisi [Uning tüpeylidin] ölümdin hayatqa érishidu.
23 and every man in his awne order. The fyrst is Christ then they yt are Christis at his commynge.
Emma hemmeylen öz nöwet-qatarida tirilidu; tunji hosulning méwisi bolghan Mesih birinchi; ikkinchiler bolsa Mesihning dunyagha qaytip kelginide özige tewe bolghanlar.
24 Then cometh the ende when he hath delivered vp ye kyngdome to God ye father when he hath put doune all rule auctorite and power.
Andin axiret bolidu; shu chaghda U barliq hökümranliqni, barliq hoquq we herxil küchlerni emeldin qaldurup, padishahliqni Xuda-Atigha tapshuridu.
25 For he must raygne tyll he have put all his enemyes vnder his fete.
Chünki U barliq düshmenlerni [meghlup qilip] ayighi astida qilghuche höküm sürüshi kérektur;
26 The last enemye that shalbe destroyed is deeth.
eng axirqi yoqitilidighan düshmen bolsa ölüm özidur.
27 For he hath put all thinges vnder his fete. But when he sayth all thinges are put vnder him it is manyfest that he is excepted which dyd put all thinges vnder him.
Chünki [Zeburda] «[Xuda] pütkül mewjudatni Uning ayighi astigha boysundurghan» [dep pütüklüktur]. Emma «pütkül mewjudat Uninggha boysundurulghan» déyilginide, roshenki, shu «pütkül» dégen söz «hemmini Uninggha Boysundurghuzghuchi»ning özini ichige alghan emestur.
28 When all thinges are subdued vnto him: then shall the sonne also him selfe be subiecte vnto him that put all thinges vnder him yt God maye be all in all thinges.
Emma hemme Uninggha boysundurulghandin kéyin, Oghul hemmini özige boysundurghuchigha boysunidu; shuning bilen Xuda hemmining hemmisi bolidu.
29 Ether els what do they which are baptised over ye deed yf the deed ryse not at all? Why are they then baptised over the deed?
Ölümdin tirilish bolmisa, bezilerning ölgenler üchün chömüldürülüshini qandaq chüshinish kérek? Ölgenler zadi tirilmise, kishiler ular üchün néme dep chömüldürülidu?
30 Ye and why stonde we in ieoperdy every houre?
Bizler néme dep [her küni] her saette xewp-xeterge duch kélip yürimiz?
31 By oure reioysinge which I have in Christ Iesu oure Lorde I dye dayly.
Rebbimiz Mesih Eysada silerdin pexirlinishim rast bolghandek, [i qérindashlirim], men herküni ölümge duch kélimen.
32 That I have fought with beastes at Ephesus after the maner of men what avautageth it me yf the deed ryse not agayne? Let vs eate and drynke to morowe we shall dye.
Eger insanlarning nuqtiineziridin éytqanda «Efesus shehiride wehshiy haywanlar bilen élishtim» désem, ölgenler ölümdin tirilmise, buning manga néme paydisi? «Ete beribir ölüp kétidighan bolghandin kéyin, yep-ichip yürüwalayli» dégen söz yolluq bolmamti?
33 Be not deceaved: malicious speakinges corrupte good maners.
Aldanmanglar; chünki «Yaman hemrahlar exlaqni buzidu».
34 Awake truely out of slepe and synne not. For some have not the knowlege of God. I speake this vnto youre rebuke.
Heqqaniy bolush üchün oyghininglar, gunahdin qol üzünglar; chünki beziliringlarda Xuda toghruluq xewer yoqtur — buni éytsam siler üchün uyat emesmu?
35 But some ma will saye: how aryse ye deed? with what bodyes come they in?
Belkim birsi: «Ölükler qandaq tirildüriler? Ular qandaq ten bilen tiriler?» — dep sorishi mumkin.
36 Thou fole that which thou sowest is not quickened except it dye.
I exmeq kishi, séning térighining, ölmey turup qaytidin tirilmeydu.
37 And what sowest thow? Thow sowest not that body that shalbe: but bare corne (I meane ether of wheet or of some other)
Hem séning térighining, ösümlükning téni emes, belki uning yalingach déni — mesilen, bughdayning yaki bashqa birer ziraetning déni, xalas.
38 and God geveth it a body at his pleasure to every seed a severall body.
We kéyin Xuda Öz xahishi boyiche uninggha melum bir tenni béridu; shundaqla uruq danlirining herbirige özining ténini ata qilidu.
39 All flesshe is not one manner of flesshe: but ther is one maner flesshe of men another maner flesshe of beastes another maner flesshe of fysshes and another of byrdes.
Janiwarlarning etliri bolsa bir-birige oxshimaydu; insanlarning özige xas etliri bar, haywanlarning özige xas etliri bar, uchar-qanatlarningmu bar, béliqlarningmu bar.
40 Ther are celestiall bodyes and ther are bodyes terrestriall. But ye glory of ye celestiall is one and ye glory of the terrestriall is another.
Asmanda jisimlar bar, yer yüzidimu jisimlar bar; emma asmandikisining jula-sheripi bashqiche, yer yüzidikisiningmu bashqiche bolidu;
41 Ther is one maner glory of the sonne and another glory of the mone and another glory of the starres. For one starre differth fro another in glory.
Quyashning shan-sheripi bir xil, ayning sheripi yene bir xil, yultuzlarning shan-sheripi yene bir xildur; chünki yultuzlar shan-sherepliride bir-biridin perqlinidu.
42 So is the resurreccio of ye deed. It is sowe in corrupcio and ryseth in incorrupcion.
Ölümdin tirilish hem shundaqtur. [Ten] chirish halitide térilidu, chirimas halette tirildürülidu;
43 It is sowen in dishonoure and ryseth in honoure. It is sowe in weaknes and ryseth in power. It is sowne a naturall body and ryseth a spretuall body.
Uyatliq halette térilidu, shan-sherep bilen tirildürülidu; ajiz halette térilidu, emma küch-qudret bilen tirildürülidu.
44 Ther is a naturall bodye and ther is a spretuall body:
U tebietke tewe bir ten süpitide térilidu; rohqa tewe bir ten bolup tirildürülidu; eslide tebietke tewe bir «janliq» ten bolghan bolsa, emdi rohiy bir ten bolidu.
45 as it is written: the fyrste man Adam was made a livinge soule: and ye last Ada was made a quickeninge sprete.
Shunga [Tewratta] mundaq pütülgenki: «Tunji insan Adem’atimiz tirik bir jan qilip yaritildi»; emma «axirqi Adem’ata» bolsa hayatliq bergüchi Roh boldi.
46 How be it yt is not fyrst which is spirituall: but yt which is naturall and then yt which is spretuall.
Emma awwal kelgini rohiy adem emes, belki «tebietke tewe bolghuchi» adem idi, kéyin «rohiy adem» keldi.
47 The fyrst ma is of the erth erthy: the seconde man is ye Lorde fro heave.
Deslepki insan bolsa yerdin, tupraqtin apiride qilin’ghan; ikkinchi insan bolsa asmandin kelgendur;
48 As is the erthy soche are they that are erthye. And as is the hevely soche are they yt are hevenly.
Tupraqtin apiride qilin’ghini qandaq bolghan bolsa, [uningdin] [bolghan] «tupraqliq»larmu shundaq bolidu; asmandin kelgini qandaq bolsa, uningdin bolghan «asmanliqlar»mu shundaq bolidu.
49 And as we have borne the ymage of the erthy so shall we beare the ymage of the hevenly.
Bizler «tupraqliq adem» süritide bolghinimizdek, «asmanliq adem» süritidimu bolalaymiz.
50 This saye I brethren that flesshe and bloud canot inheret the kyngdome of God. Nether corrupcion inhereth vncorrupcion.
Emma shuni éytimenki, i qérindashlar, et we qandin törelgenler Xudaning padishahliqigha warisliq qilalmaydu; chirigüchi chirimaydighan’gha warisliq qilalmaydu.
51 Beholde I shewe you a mystery. We shall not all slepe: but we shall all be chaunged
Mana, men silerge bir sirni éytip bérimen; biz hemmimizla [ölümde] uxlaydighanlardin bolmaymiz; biraq hemmimiz özgertilimiz!
52 and that in a moment and in the twinclinge of an eye at the sounde of the last trompe. For the trompe shall blowe and ye deed shall ryse incorruptible and we shalbe chaunged.
Bir deqiqidila, közni bir yumup achquche, eng axirqi kanay chélin’ghanda özgertilimiz; chünki kanay chélinsila ölgenler chirimas hayatqa tirildürülidu, shundaqla özgertilimiz;
53 For this corruptible must put on incorruptibilite: and this mortall must put on immortalite.
Chünki bu chirip ketküchi chirimas hayatni kiyiwélishi, bu ölgüchi ölmeslikni kiyiwélishi kérek;
54 When this corruptible hath put on incorruptibilite and this mortall hath put on immortalite: then shalbe brought to passe ye sayinge yt is writte. Deeth is consumed in to victory.
Emma chirip ketküchi chirimas hayatni kiygende, bu ölgüchi ölmeslikni kiygende, shu chaghda bu söz emelge ashurulidu: «Ölüm ghelibe teripidin yutulup yoqutulidu!».
«Ah, ölüm, séning neshtiring qéni?! Ah, ölüm, séning ghelibeng qéni?!» (Hadēs g86)
56 The stynge of deeth is synne: and the strength of synne is the lawe.
Ölümdiki neshter — gunahtur, gunahning küchi bolsa, Tewrat qanuni arqiliq namayan bolidu.
57 But thankes be vnto God which hath geven vs victory thorow oure Lorde Iesus Christ.
Lékin bizni Rebbimiz Eysa Mesih arqiliq bularning üstidin ghelibige érishtürgüchi Xudagha teshekkür!
58 Therfore my deare brethren be ye stedfast and unmovable alwayes ryche in the workes of the Lorde for as moch as ye knowe how yt youre labour is not in vayne in the Lorde.
Shuning üchün, söyümlük qérindashlirim, ching turup tewrenmes bolunglar, Rebning xizmitidiki ishliringlar hemishe keng ziyadileshsun; chünki Rebde bolghan ejir-japayinglar hergiz bihude ketmeydighanliqini bilisiler.
