1 Corinthians 14
1 Labour for love and covet spretuall giftes: and most chefly forto prophesye.
Méhir-muhebbetke intilip uni qoghlishinglar we hem rohiy iltipatlargha, bolupmu bésharet bérishke intizar bolunglar.
2 For he that speaketh with toges speaketh not vnto men but vnto god for no man heareth him how be it in the sprete he speaketh misteries.
Chünki namelum tilda sözleydighan kishi ademlerge emes, belki Xudagha sözleydu; anglighuchilardin héchkim uni chüshenmeydu, emma u Rohta sirliq ishlarni éytip béridu.
3 But he that prophesieth speaketh vnto men to edifyinge to exhortacion and to comforte.
Lékin bésharet béridighan kishi bolsa ademlerning étiqadini qurushqa, ularni righbetlendürüshke we teselli bérishke sözleydu.
4 He that speaketh with tonges proffiteth him silfe: he that prophesyeth edifieth the congregacion.
Namelum tilda sözligüchi öz rohini quridu; emma bésharet bergüchi jamaetning [étiqadini] quridu.
5 I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge.
Emdilikte men silerning hemminglarning namelum tillarda sözliyelishinglarni ümid qilimen, lékin bésharet bérishinglarni téximu ümid qilimen. Namelum tilda sözligüchi sözini terjime qilmisa, jamaetning étiqad qurulushida bésharet bergüchi uningdin ulugh bolidu.
6 Now brehren if I come vnto you speakige wt tonges: what shall I profit you excepte I speake vnto you other by revelacio or knowledge or prophesyinge or doctrine.
Qérindashlar, men yéninglargha kélip, namelum tillardila sözliginim bilen melum wehiy, bilim, bésharet yaki telimni yetküzmisem, men silerge néme payda tegküzimen?
7 Moreover whe thinges with out lyfe geve sounde: whether it be a pype or an harpe: except they make a distinccion in the soundes: how shall it be knowen what is pyped or harped?
Hetta awaz chiqiralaydighan jansiz nersiler, meyli ney bolsun, chiltar bolsun shundaq; ularning ahanglirining bir-biridin perqi bolmisa, ularda chélin’ghan pede qandaqmu perq étilsun?
8 And also if the trope geve an vncertayne voyce who shall prepare him silfe to fyght?
[Jeng] kaniyimu belgilik bir ahangda chélinmisa, kim jengge hazirlansun?
9 Eve so lykwyse whe ye speake with toges excepte ye speake wordes that have signification how shall yt be vnderstonde what is spoke? For ye shall but speake in the ayer.
Shuningdek siler tilda éniq chüshineligüdek söz qilmisanglar, néme démekchi bolghininglarni kim chüshineleydu? Siler hawagha gep qilghandek bolisiler.
10 Many kyndes of voyces are in the worlde and none of them are with out signification.
Jahanda, shübhisizki, xilmuxil til-awazlar bar we ularning héchqaysisi menisiz emes;
11 If I knowe not what the voyce meaneth I shalbe vnto him that speaketh an alient: and and he that speaketh shalbe an alient vnto me
eger emdi men melum awaz-tilning menisini bilmisem, men sözligüchige nisbeten yat we u manga nisbeten yat bolidu.
12 Eve so ye (for as moche as ye covet spretuall giftes) seke that ye maye have plentye vnto ye edifyinge of the congregacion.
Ehwal silerdimu shundaq. Shunga, siler rohiy iltipatlargha qizghinliq bilen intilgenikensiler, jamaetning étiqadini quridighan iltipatlargha bay bolushqa intilinglar.
13 Wherfore let him that speaketh with tonges praye that he maye interpret also.
Shunga, namelum tilda sözleydighan kishi sözligenlirini terjime qilip béreleydighan bolsam dep dua qilsun.
14 If I praye with tonge my sprete prayeth: but my mynde is with out frute.
Chünki namelum tilda dua qilghinimda, rohim dua qilidu, lékin eqil-idrakimdin bolsa méwe chiqmaydu.
15 What is it then? I will praye with the sprete ad will praye wt the mynde also. I will singe with the sprete and will singe with the mynde also.
Undaqta qandaq qilish kérek? Men bezide rohim bilen dua qilimen, hem bezide eqil-idrakim bilenmu dua qilimen; men bezide rohim bilen medhiye naxshilirini éytimen, hem bezide eqil-idrakim bilenmu medhiye naxshilirini éytimen;
16 For els when thou blessest with ye sprete how shall he that occupieth the roume of the vnlearned saye amen at thy gevinge of thankes seynge he vnderstondeth not what thou sayest
bolmisa, peqet rohing bilenla medhiye oqusang, ishletken [tilingni] bilmigenlerning qatarida olturghuchi teshekkürungge qandaqmu «Amin» déyelisun? Chünki u éytqiningni chüshenmeydu.
17 Thou verely gevest thankes well but the other is not edyfied.
Sen derheqiqet teshekkürni yaxshi éytisen, emma yéningdiki anglighuchining étiqadi qurulghini yoq.
18 I thanke my god I speake with toges moare then ye all.
Men bundaq namelum tillarda shexsen hemminglardin köp sözleydighanliqim üchün Xudagha teshekkür éytimen;
19 Yet had I lever in ye cogregacio to speake five wordes with my mynde to ye informacio of other rather then ten thousande wordes wt the tonge.
halbuki, jamaette bolghanda, namelum tilda tümen éghiz sözliginimdin köre, bashqilargha telim-terbiye béreligüdek chüshinishlik sözdin besh éghizla sözliyelisem deymen.
20 Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.
Qérindashlar, eqil-hoshunglarda bala bolmanglar; yamanliq jehetide bowaq bolunglar, emma eqil-hoshunglarda pishqedem bolunglar.
21 In the lawe it is written with other toges and with other lyppes wyll I speake vnto this people and yet for all that will they not heare me sayth the Lorde.
Tewratta: «Chet tilliqlarning sözi we yat ademlerning lewliri arqiliq Men mushu xelqqe gep qilimen; lékin shundaq bolsimu ular yenila Manga qulaq salmaydu — deydu Perwerdigar» dep pütülgendur.
22 Wherfore tonges are for a signe not to them that beleve: but to them that beleve not. Contrary wyse prophesyinge serveth not for them that beleve not: but for them which beleve.
Shunga «namelum tillar» bolsa bir alamet belgidur; étiqadchilargha emes, belki étiqadsizlargha alamet belgidur; wehiy-bésharetler bolsa, étiqadsizlar üchün emes, belki étiqadchilar üchün bolidu.
23 Yf therfore when all the cogregacion is come to gedder and all speake with tonges ther come in they yt are vnlearned or they which beleve not: will they not saye that ye are out of youre wittes?
Shuning üchün pütkül jamaet bir yerde jem bolghanda, hemmisi öz aldigha bundaq namelum tillarda sözlewerse we sadda yaki étiqadsiz kishiler kirip qalsa, ular hemminglarni sarang bolup qapsiler déyishmemdu?
24 But and yf all prophesy and ther come in one that beleveth not or one vnlearned he is rebuked of all men and is iudged of every man:
Emma hemminglar wehiy-bésharet yetküzsenglar, étiqadsiz yaki sadda kishi aranglargha kirip qalsa, hemminglar teripidin uning gunahlirigha tenbih bérilidu, hemminglar teripidin uning gunahkar ikenliki körsitilidu;
25 and so are ye secretes of his hert opened and so falleth he doune on his face and worshippeth God and sayth yt God is wt you in dede.
qelbidiki sirlar ashkare qilin’ghanda, u özini yerge tashlap: — «Xuda heqiqeten aranglardidur» dep Xudagha sejde qilidu.
26 How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.
Emdi qérindashlar, qandaq qilishimiz kérek? Siler bir yerge jem bolghininglarda, herbiringlarda [bir iltipat] bolidu; birside medhiye naxshisi, birside telim, birside namelum til, birside wehiy, birside namelum tilning yéshimi bolidu. Hemme ishlar étiqadning qurulushi üchün bolsun.
27 If eny man speake wt tonges let it be two at once or at the most thre at once and that by course: and let another interprete it.
Namelum tilda sözligüchiler bolup qalsa, ikkisi yaki eng köp bolghanda üchi nöwet bilen sözlisun we birsi ularning éytqanlirini örisun.
28 But yf ther be no interpreter let him kepe silence in the cogregacion and let him speake to him selfe and to God.
Emma [jamaette] örigüchi bolmisa, u süküt qilsun; öz-özige we Xudagha éytsun.
29 Let the Prophetes speake two at once or thre at once and let other iudge.
Wehiy-bésharet yetküzgüchiler bolsa, ikki-üchi sözlisun; qalghanlar geplirining weznini ditlap tursun;
30 Yf eny revelacio be made to another that sitteth by let the fyrst holde his peace.
Emma olturghanlar arisidin bashqa bir kishige melum bir wehiy bérilse, sözlewatqan kishi sözini toxtitip nöwetni uninggha bersun.
31 For ye maye all prophesy one by one that all maye learne and all maye have comforte.
Chünki hemminglar bir-birlep wehiy-bésharet yetküzsenglar bolidu; shuning bilen hemmeylen öginidu, hemmeylen righbetlinidu.
32 For ye spretes of the Prophetes are in the power of the Prophetes.
Peyghemberlerning öz rohliri peyghemberlerning özlirige itaet qilidu.
33 For God is not causer of stryfe: but of peace as he is in all other congregacions of the saynctes.
Chünki Xuda qalaymiqanchiliq tughdurghuchi emes, belki tinch-xatirjemlik bergüchidur. Barliq muqeddes bendilerning jamaetliride shundaq tertip bar.
34 Let youre wyves kepe silence in the cogregacions. For it is not permitted vnto them to speake: but let them be vnder obedience as sayth the lawe.
Aranglardiki ayallar jamaetlerde sükütte oltursun; ularning sözlishige ruxset qilinmighan; Tewrat qanunida belgilen’gendek, ular [tertipke] boysunsun.
35 If they will learne enythinge let the axe their husbandes at home. For it is a shame for wemen to speake in the cogregacio.
Emma ular melum ishni bilmekchi bolsa, öyide öz erliridin sorisun; ayalning jamaette sözlishi uyatliq ishtur.
36 Sproge ye worde of god fro you? Ether came it vnto you only?
Xudaning söz-kalami silerdin bashlan’ghanmu?! Yaki yalghuz silergila yétip kelgenmu?!
37 Yf eny ma thinke him sylfe a prophet ether spirituall: let him vnderstonde what thinges I write vnto you. For they are the comaundementes of the Lorde.
Birsi özini wehiy-bésharetchi yaki rohiy kishi dep sanisa, u silerge hazir yazghan bu sözümning heqiqeten Rebning emri ikenlikini étirap qilsun.
38 But and yf eny man be ignorat let him be ignorant.
Birsi buni étirap qilishni xalimisa, u étirap qilinmaydu.
39 Wherfore brethren covet to prophesye and forbyd not to speake with tonges.
Shuning üchün, i qérindashlar, wehiy-bésharetlerni yetküzüshke telmürüp intilinglar, shundaqla namelum tillarda sözleshni cheklimenglar.
40 And let all thinges be done honestly and in order.
[Xulase qilip éytqanda], herbir ish chirayliq, tertiplik qilinsun.
