1 Corinthians 13

1 Though I spake with the tonges of me and angels and yet had no love I were eve as soundinge brasse: or as a tynklynge Cymball.

martyasvargIyANAM bhAShA bhAShamANo. ahaM yadi premahIno bhaveyaM tarhi vAdakatAlasvarUpo ninAdakAribherIsvarUpashcha bhavAmi|

2 And though I coulde prophesy and vnderstode all secretes and all knowledge: yee yf I had all fayth so that I coulde move moutayns oute of ther places and yet had no love I were nothynge.

apara ncha yadyaham IshvarIyAdeshADhyaH syAM sarvvANi guptavAkyAni sarvvavidyA ncha jAnIyAM pUrNavishvAsaH san shailAn sthAnAntarIkarttuM shaknuyA ncha kintu yadi premahIno bhaveyaM tarhyagaNanIya eva bhavAmi|

3 And though I bestowed all my gooddes to fede ye poore and though I gave my body even that I burned and yet had no love it profeteth me nothinge.

aparaM yadyaham annadAnena sarvvasvaM tyajeyaM dAhanAya svasharIraM samarpayeya ncha kintu yadi premahIno bhaveyaM tarhi tatsarvvaM madarthaM niShphalaM bhavati|

4 Love suffreth longe and is corteous. Love envieth not. Love doth not frowardly swelleth not dealeth

prema chirasahiShNu hitaiShi cha, prema nirdveSham ashaThaM nirgarvva ncha|

5 not dishonestly seketh not her awne is not provoked to anger thynketh not evyll

aparaM tat kutsitaM nAcharati, AtmacheShTAM na kurute sahasA na krudhyati parAniShTaM na chintayati,

6 reioyseth not in iniquite: but reioyseth in ye trueth

adharmme na tuShyati satya eva santuShyati|

7 suffreth all thynge beleveth all thynges hopeth all thynges endureth in all thynges.

tat sarvvaM titikShate sarvvatra vishvasiti sarvvatra bhadraM pratIkShate sarvvaM sahate cha|

8 Though that prophesyinge fayle other tonges shall cease ) or knowledge vanysshe awaye yet love falleth never awaye

premno lopaH kadApi na bhaviShyati, IshvarIyAdeshakathanaM lopsyate parabhAShAbhAShaNaM nivarttiShyate j nAnamapi lopaM yAsyati|

9 For oure knowledge is vnparfect and oure prophesyinge is vnperfet.

yato. asmAkaM j nAnaM khaNDamAtram IshvarIyAdeshakathanamapi khaNDamAtraM|

10 But when yt which is parfect is come then yt which is vnparfet shall be done awaye.

kintvasmAsu siddhatAM gateShu tAni khaNDamAtrANi lopaM yAsyante|

11 When I was a chylde I spake as a chylde I vnderstode as a childe I ymagened as a chylde. But assone as I was a man I put awaye childesshnes.

bAlyakAle. ahaM bAla ivAbhAShe bAla ivAchintaya ncha kintu yauvane jAte tatsarvvaM bAlyAcharaNaM parityaktavAn|

12 Now we se in a glasse even in a darke speakynge: but then shall we se face to face. Now I knowe vnparfectly: but then shall I knowe even as I am knowen.

idAnIm abhramadhyenAspaShTaM darshanam asmAbhi rlabhyate kintu tadA sAkShAt darshanaM lapsyate| adhunA mama j nAnam alpiShThaM kintu tadAhaM yathAvagamyastathaivAvagato bhaviShyAmi|

13 Now abideth fayth hope and love even these thre: but the chefe of these is love.

idAnIM pratyayaH pratyAshA prema cha trINyetAni tiShThanti teShAM madhye cha prema shreShThaM|