1 Corinthians 11
1 I commende you
Kai ing Khrih ka toek amyihna nangmih ing kai ve ni toek lawt lah uh.
2 brethren that ye remeber me in all thinges and kepe the ordinaunces even as I delyvered them to you.
Ik-oeih soepkep awh kai ni sim unawh, ka cawngpyinaak namim tu loet adawngawh ni ym khqi nyng.
3 I wolde ye knew that Christ is the heed of every man. And the man is the womans heed. And God is Christes heed.
Cehlai pakhqi boeih a lu taw Khrih na awm hy, nu a lu taw pa na awm nawh, Khrih a lu taw Khawsa na awm hy tice sim sak ahamni ngaih khqi nyng.
4 Eevery ma prayinge or prophesyinge havynge eny thynge on his heed shameth his heed.
Pa ing a lu a sing doena cykcah nawh awi ak kqawn awhtaw amah a lu chah ak phyih ak pe ni.
5 Every woman that prayeth or prophisieth bare hedded dishonesteth hyr heed. For it is even all one and the very same thinge even as though she were shaven.
Cehlai nu ing a lu a sing kaana cykcah nawh awi ak kqawn awhtaw amah a lu chah ak pena awm nawh; lusam a voh ing myih hy.
6 If the woman be not covered lett her also be shoren. If it be shame for a woma to be shorne or shave let her cover her heed.
Nu ing a lu ama sing awhtaw a lusam ce voh seh; Cehlai lu voh ce chahqai na ak poek awhtaw a lu ce sing seh nyng.
7 A man ought not to cover his heed for as moche as he is the image and glory of God. The woman is the glory of the man.
Pa taw Khawsa myi sam ingkaw a boeimangnaak na a awm adawngawh a lu a sing hly qoe am ni; nu taw pa a kyihcahnaak ni.
8 For the man is not of the woman but the woman of the ma.
Ikawtih nu awhkawng pa ve am law hy, cehlai nu taw pa awhkawng ak law ni;
9 Nether was the man created for ye womas sake: but the woma for the mannes sake
nu aham pa ve saina am awm nawh, nu ce pa aham saina ak awm ni.
10 For this cause ought the woma to have power on her heed for the angels sakes.
Ve akawng ingkaw khan ceityihkhqi akawng awh ve, nu ing a lu ak khanawh saithainaak hatnaak a taak aham awm hy.
11 Neverthelesse nether is the ma with oute the woma nether the woma with out the man in the lorde.
Cehlai Bawipa awh nu ve pa kana am awm thai nawh, pa awm nu kana am awm thai lawt hy.
12 For as the woman is of the man eve so is the man by the woman: but all is of God.
Ikawtih nu ce pa awhkawng law nawh, pa awm nu awhkawng thang lawt hy. Cehlai ik-oeih boeih ve Khawsa awhkawng ak cawn boeih ni.
13 Iudge in youre selves whether it be coly yt a woman praye vnto god bare heeded.
Na mimah ing poek lah uh: Nu ing lu sing kana Khawsa venawh ak cykcah ce ak nep nu?
14 Or els doth not nature teach you that it is a shame for a man
Khawmdek khawsaknaak qoe awh mah pa ing a lusam ak sai na am hlyn mantaw chahqai na awm nawh,
15 if he have longe heere: and a prayse to a woman yf she have longe heere? For her heere is geven her to cover her with all.
nu ing a lusam ak sai soeih na a taak awhtaw a daawnaak na awm hy; a lusam taw a dah qunaak na a pek ni.
16 If there be eny man amonge you yt lusteth to stryve let him knowe that we have no soche custome nether the congregacions of God.
Cehlai ak oelh a awm awh awm ningnih venawh khawsak am ta unyng, Khawsa a thlangboelkhqi ingawm am ta uhy.
17 This I warne you of and commende not that ye come to gedder: not after a better maner but after a worsse.
Cehlai ve ak awi ka nik kqawn peek khqi caming am nim kyihcah khqi thai nyng, nami leeknaak hly kawina am nawh, nami seetnaak hly khqoet kawina naming cun adawngawh.
18 Fyrst of all when ye come togedder in the cogregacion I heare that ther is dissencion amonge you: and I partly beleve it.
Lammacykawh kang zaak taw, thlangboel kutoet na cun aham nami law awh, naming lakawh phek bonaak ce awm hy tinawh za nyng, cang awm cangna nyng.
19 For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen.
Naming lakawh a tak ang dangnaak thai ham, naming lakawh ap cangsuinaak awm ak awm hly qoe ni.
20 When ye come to gedder a man cannot eate the lordes supper. For every man begynneth a fore to eate his awne supper.
Naming cun awh Bawipa mybuh ak ai na am kawih uhyk ti,
21 And one is hongrye and another is dronken. Have ye not houses to eate and to drinke in?
thlang boeih ing nami mybuh ce lammaa na ai hoeih hoeih uhyk ti; cawh ce thlang pynoet ak phoen cawi nawh, thlang pynoet ing qui hy.
22 Or els despyse ye the congregacion of god and shame them that have not? What shall I saye vnto you? shall I prayse you: In this prayse I you not.
Ikawmyihna, nami awk ainaak aham im am nami ta nawh nu? Khawsa a thlangboel aw nami thekha naak, am awhtaw amak takhqi nami the kha naak awh nu? Ve a dawngawh ka nim kyih hlyk khqi nawh nu? Amnim kyih hlyk khqi qoe nyng!
23 That which I delyvered vnto you I receaved of ye lorde. For ye lorde Iesus the same nyght in which he was betrayed toke breed:
Ikawtih Bawipa venawh kawng ka huh veni ka nik kqawn law peek khqi petoe hy: Bawipa Jesu ing, a mim tu hly am than awh, phaihpi lo nawh,
24 and thanked and brake and sayde. Take ye and eate ye: this is my body which is broken for you. This do ye in the remembraunce of me.
zeelawi ak kqawn coengawh, thek nawh, “Ve ve nangmih aham ka peek ka sa ni; kai nami ni simnaak poe aham sai law uh,” tinak khqi hy.
25 After the same maner he toke the cup when sopper was done sayinge. This cup is the newe testament in my bloude. This do as oft as ye drynke it in the remebraunce of me.
Cemyih koep na, phaihpi ami ai coengawh boet ce lo bai nawh, “Ve ak boet taw ka thi awhkaw awikam thai ni; nami ni simnaak poe aham ve ve sai law uh,” tinak khqi hy.
26 For as often as ye shall eate this breed and drynke this cup ye shall shewe the lordes deeth tyll he come.
Ikawtih vawhkaw phaihpi ai unawh boet nami awk a hoei awh, a law tlaih hlan dy awh Bawipa a thihnaak ce namik khypyi na awm hy.
27 Wherfore whosoevere shall eate of this bred or drynke of the cup vnworthely shalbe giltie of the body and bloud of the Lorde
Cedawngawh, u awm Bawipa a phaihpi ingkaw boet ce kawna a sui kaana ai nawh ak aw taw Bawipa a pum ingkaw thi awh thawlhnaak ak sai ak thlang na awm hy.
28 Let a ma therfore examen him silfe and so let hi eate of the breed and drynke of the cup.
U ingawm phaihpi ingkaw boet ce a awk a ai hlanawh ak nep cana poek qu seh.
29 For he yt eateth or drinketh vnworthely eateth and drynketh his awne damnacion because he maketh no difference of the lordis body.
U ingawm Bawipa a pum ak leekna ak poek qu kaana a awk a ai awhtaw ak khanawh awidengnaak ce pha kaw.
30 For this cause many are weake and sicke amoge you and many slepe.
Cawh ni naming lakawh tlo unawh ami mu hy, thlang vang ingtaw thi uhy ce.
31 Yf we had truly iudged oure selves we shuld not have bene iudged.
Nimah ingkaw nimah lamma na nik poek qu hqeet awhtaw awidengnaak amni hu kaw.
32 But when we are iudged of the lorde we are chastened because we shuld not be daned with the worlde.
Bawipa ing awi a ni deng khqi awh khawmdek ingqawi thawlh sak haihna am ni awm naak a hamna Bawipa a toelna ni awm uhy.
33 Wherfore my brethren when ye come to gedder to eate tary one for another.
Cedawngawh Koeinaakhqi, awk a ai aham nami law awh, qeh qu cang uh.
34 Yf eny ma hoger let hi eate at home yt ye come not togedder vnto condenacio. Other thinges will I set in order whe I come.
U awm ak phoen a cawih awhtaw, pynoet na naming cun awh awidengnaak ama huhnaak aham, im awh a ai aham awm hy. Kai ka law awh awi nik kqawn law pek khqi tlaih bit kawng nyng.
