Aionian Verses
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna )
Nsombi lino ame ndamwambilingeti, muntu uliyense lakalalilinga mukwabo welela kupewa mulandu ku nkuta, Uliyense lambilinga munendi eti, ‘Omuluya’ Welela komboloshewa ku Nkuta. Nomba uliyense lambilinga munendi eti, ‘Cishilu’ Nendi welela kuyamu mulilo wa Gehena. (Geenna )
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna )
Na linso lyakobe lilakwipishinga, ulikolobolemo ulitaye. Caina kutayako lubasu lumo lwa mubili wakobe, kupita kuba ne mubili wakwana ne kuwalwa mu Gehena. (Geenna )
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna )
Kayi na cikasa cakobe cakululyo cilakwipishinga, ucitimbule ucitaye. Caina kutayako lubasu lumo lwamubili wakobe, kupita kuba ne mubili wakwana ne kuwalwa mu Gehena. (Geenna )
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna )
Kamutatinanga abo bakute kushina mubili, pakwinga nkabela kushina mushimu. Nsombi amwe kamutinani uyo wela kononga byonse bibili, mubili ne mushimu pamo, mu Gehena. (Geenna )
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs )
Nenjobe Kapelenawo, sena ulayeyengeti nakakutantike kwilu? Wangwela! Nakakulashe panshi mpaka ku musena wa bantu bafwa, pakwinga bintu bya ngofu byalenshika kulinjobe, ne byalenshikila mu Sodomu, nshinga Sodomu nacilipo nelelo. (Hadēs )
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn )
Ni cimo cimo uliyense lambilinga Mwana Muntu maswi aipa, Lesa nakamulekeleleko, nomba uliyense lanyanshanga Mushimu Uswepa, Lesa nteti akamulekelelepo sobwe pacino cindi, nambi mucindi cakuntangu.” (aiōn )
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn )
Imbuto shisa shalabyalwa pa myunga shilapandululunga muntu ukute kunyumfwa Maswi a Lesa, nomba cebo cakutatilwa ne bintu byapacishi ne kuyandishisha mali, kukute kutyompwesha kukula kwa Maswi asa, neco nkakute kusemapo bisepo sobwe. (aiōn )
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn )
Mulwani usa walabyala musonde ni Muyungaushi. Kucesa maila kusa ekupwa kwacishi capanshi, ne beshikucesa ni bangelo. (aiōn )
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn )
Mbuli ncobalabunganya musonde ne kutenta pamulilo, nicikabeco pakupwa kwa cishicapanshi (aiōn )
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn )
Nicikenshikeco pakupwa kwacishici, bangelo nibakafunyepo bantu baipa pakati pa bantu balulama, (aiōn )
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs )
Ame ndambangeti, lino obe njobe Petulo, nomba palibwe lyacandanshi ili ninkebakepo mubungano. Kayi lufu nteti lukakomepo mubungano. (Hadēs )
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios )
“Lino na cikasa cakobe, nambi mwendo wakobe, ukute kukwipisha, kotimbula utaye, caina kuya kwingila ku buyumi koli watimbuka cikasa, nambi mwendo, kupita kuwalwa kumulilo utapu kokute makasa onse, nambi myendo yonse ibili. (aiōnios )
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna )
Kayi na linso lyakobe lilakwipishinga, likolobolemo ulitaye, caina kuya kwingila ku buyumi kokute linso limo'wa, kupita kuwalwa mu Gehena kokute menso abili.” (Geenna )
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios )
Mutuloba naumbi walesa kuli Yesu ne kumwipusheti, “Bashikwiyisha, ni cipeyo cintu caina ncondelela kwinsa kwambeti nkacane buyumi butapu?” (aiōnios )
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios )
Neco uliyense walashiya ng'anda, bakwabo batuloba, nambi nkashi, nambi baishi, nambi banyina, nambi banabendi, nambi mabala pacebo cakame, uyo nendi nakatambule bingi byapita tunkanda mwanda, panyuma pakendi kayi nakapewe buyumi butapu. (aiōnios )
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn )
Mpwalabona citondo ca mukuyu pepi ne nshila, walayapo, nomba walacana kacikutowa matewu. Popelapo walacambila citondo camukuyu, “citondobe, kufuma lelo nteti ukasemepo bisepo sobwe.” Cindi copeleco citondo camukuyu cisa calayuma nta. (aiōn )
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna )
“Malele kulinjamwe beshikwiyisha Milawo ya Mose, ne njamwe Bafalisi, bantu bandemishibili! Mukute kwenda nyendo shingi pa lwenje ne pamutunta, kulangaula muntu umo kwambeti mu musandule abe shikwiya wenu. Nomba kayi mwa mucana, mukute kumusandula tunkanda tubili kuba welela Gehena, kupita amwe mobene.” (Geenna )
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna )
“Mwenjoka amwe, bana bampili, ni mukayubeconi lombolosho lwa Gehena? (Geenna )
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn )
Lino Yesu mpwalekala panshi pa mulundu wa maolifi, beshikwiya bakendi balesa kulyendiye palubasu bonka ne kumwipusheti, “Kamutwambilako, inga ibi nibikenshike lilyoni? Kayi nicani ceshi cikenshikenga nceti tukaboneneko kwisa kwenu, kayi ne cakupwa kwacindici?” (aiōn )
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios )
Panyuma pakendi Mwami nakambile bali kucikasa cakucipiko, “Kamufumapa, amwe bashinganwa! Kamuyani kumulilo utapu uyo Lesa ngwabambila Muyungaushi ne bangelo bakendi baipa abo balapandukila Lesa! (aiōnios )
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios )
Popelapo nibakenga cisubula citapu, balo balulama kabaya kubuyumi bwamuyayaya.” (aiōnios )
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn )
Mukabeyishenga kukonkela bintu byonse mbyondamwambili, kayi nimbenga ne njamwe masuba onse, mpaka mapwililisho acishi.” (aiōn )
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” (aiōn , aiōnios )
nomba uliyense lanyanshanga Mushimu Uswepa nteti akalekelelwe sobwe. Nendi nakabe ne mulandu wa bwipishi butapu.” (aiōn , aiōnios )
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn )
nomba cebo cakufula kwa bishikutatisha pa buyumi bwabo pacindi cino, ne bwikalo bwalunkumbwa lwabuboni, ne bintu nabimbi, bikute kwingila ne kufwekelela maswi awa, neco nkakute kusema bisepo. (aiōn )
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna )
Neco na cikasa cakobe cilakwipishinga ucitimbule, cilicena kuya kucana buyumi kokute cikasa cimo kupita kuwalwa mu gehena mu mulilo utashimiki kokute makasa onse abili. (Geenna )
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna )
Kayi na mwendo wakobe ula kwipishinga pa utimbule, pakwinga cilicena kuya kucana buyumi kokute mwendo umo kupita kuba ne myendo ibili ne kuwalwa mu gehena. (Geenna )
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna )
Kayi na linso lyakobe lilakwipishinga, koli kolobolamo ne kulitaya, pakwinga cili cena kuya kwingila mu Bwami bwa Lesa ne liso limo, kupita kuwalwa mu Gehena kokute menso onse abili. (Geenna )
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios )
Yesu mpwalatatika bulwendo, muntu naumbi walamufwambila. Walashika ne kwisa kusuntama pantangu ne kumwipusheti, “Amwe bashikwiyisha baina, inga ni cani ncondelela kwinsa kwambeti nkatambule buyumi bwa cindi conse?” (aiōnios )
who will not receive a hundred times as much, even now in the present — houses, and brothers, and sisters, and mothers, and children, and land — though not without persecutions, and, in the age that is coming, Immortal Life. (aiōn , aiōnios )
nakatambule mwanda wabintu byapita mbyalikuba nabyo pacindi cino, mbuli ng'anda ne bakwabo batuloba ne batukashi, banyina ne bana ne mabala, kubikapo ne mapensho. Uyu pacindi ca pantangu nakatambule buyumi butapu. (aiōn , aiōnios )
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn )
Neco, Yesu walacambileti, “Paliya muntu eshakalyeko nkuyu ku citondo ici!” Beshikwiya bakendi balamunyumfwa kambeco. (aiōn )
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn )
Nakabe Mwami wa ba Islaeli kucindi conse ne bwendeleshi bwakendi nteshi bukapwepo!” (aiōn )
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn )
mbuli ncalalaya bamashali betu bakulukulu, Abulahamu ne bashikulu bakendi mpaka muyayaya.” (aiōn )
As he promised by the lips of his Holy Prophets of old — (aiōn )
Ibi walabyambila limo kupitila mubashinshimi bakendi baswepa bakeendi, (aiōn )
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos )
Lino popelapo mishimu yaipa iyo yalamupapata Yesu eti ataitandanyina kucisengu citali. (Abyssos )
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs )
Nenjobe Kapelenawo, sena ulayeyengeti nibakakunyamune mpaka kwilu? Sobwe, nibakakuwale panshi pabusena bwa bafu!” (Hadēs )
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios )
Popelapo kwalesa shikwiyisha Milawo kwambeti asunkwe Yesu ne kumwipusheti, “Amwe beshikwiyisha, nicani ncendela kwinsa kwambeti nkatambule buyumi butapu?” (aiōnios )
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna )
Lino ndamwambilingeti ngomwelela kutina ni Lesa uyo ukute kushina buyumi bwa muntu, kayi ukute ngofu shakumuwalani mumulilo utapu, mumutinenga Lesa.” (Geenna )
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn )
Mwami wakendi uyo walalumbaisha kapitawo wa buboni wabula kushomeka pakucenjela kwakendi. Pakwinga bantu ba mucishi ca panshi pano nibasongo pa kubamba makani abo kupita bantu bali mu mumuni wa Lesa. (aiōn )
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios )
Yesu walapitilisha kubambileti, “Ndamwambilinga kamulicanina banenu babuboni bwa mucishi cino kwambeti, buboni bwakapwa nibakamutambule mumanda amuyayaya. (aiōnios )
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs )
Lino mubile uyo mpwalikupenga mumusena wa bafu, walalanga kwilu nekubona Lazalo kulubasu lwa Abulahamu nkali patali. (Hadēs )
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios )
Mukulene wa Bayuda naumbi walepusha Yesu eti. “Bashikwiyisha baina, nomba ndelelela kwinseconi kwambeti nkatambule buyumi butapu?” (aiōnios )
who will not receive many times as much in the present, and in the age that is coming Immortal Life.” (aiōn , aiōnios )
eti akabule kutambula bintu bingi pacino cindi, kayi mucindi cilesanga nakatambule buyumi butapu.” (aiōn , aiōnios )
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn )
Yesu walakumbuleti, “Bantu bacino cindi bakute kweba nekwebwa. (aiōn )
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn )
Nsombi abo beti bakapundushiwe kubafu nekwikala mubuyumi bulesanga, nteshi bakebanenga. (aiōn )
that every one who believes in him may have Immortal Life.” (aiōnios )
Kwambeti uliyense wamushoma akabe ne buyumi butapu. (aiōnios )
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios )
Kayi Lesa walabasunisha bantu pacishi capanshi, ecebo cakendi walayaba Mwanendi umo enka, kwambeti uliyense eti akamushome akacane buyumi butapu. (aiōnios )
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios )
Muntu lashomonga mwanoyo, ukute buyumi butapu. Nsombi lakananga kushoma mwanoyo, nteshi akabe nebuyumi, neco bukalu bwa Lesa buli palyendiye cindi conse.” (aiōnios )
but whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him — a source of Immortal Life.” (aiōn , aiōnios )
Nsombi uliyense uyo lanunga menshi ngondamupa nteshi akanyumfwepo inyotwa kayi. Pakwinga menshi ayo ngoshi nkamupe nakabeti kamulonga kansansa menshi eshikupa buyumi butapu.” (aiōn , aiōnios )
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios )
Musebenshi shikutebula latatiki kendi kufola, kayi labunganyanga bisepo kubuymi butapu. Neco shikushanga ne shikutebula nibakakondwe pamo. (aiōnios )
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios )
“Ndamwambilishingeti muntu uliyense lanyumfu maswi akame nekushoma walantuma, nakabe ne buyumi butapu. Uyo nendi nteshi akomboloshewe, nsombi lapulu kendi mu lufu, nekuya mubuyumi butapu. (aiōnios )
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios )
Mukute kubelenga Mabala a Lesa, pakwinga mukute kuyeyeti nimucanemo buyumi butapu. Nomba kayi Mabala opelayo akute kunjinshila bukamboni. (aiōnios )
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios )
Kamutasebensanga kwambeti mucane cakulya cikute konongeka, nsombi musebensenga kwambeti mucane cakulya ceshikwikalilila, buyumi butapu. Mwana Muntu endiye wela kumupa cakulya copeleci, pakwinga Lesa Bata mpobalabika cinshibilo ca kusuminisha kwabo.” (aiōnios )
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios )
Pakwinga Bata ncobalayandanga nikwambeti muntu uliyense lamubono Mwanoyo nekumushoma, akabe ne buyumi butapu. Kai ame ninkamupundushe kufuma kubafu pabusuba bwa kupwililisha.” (aiōnios )
In truth I tell you, he who believes in me has Immortal Life. (aiōnios )
Ndamwambilinga cakubingeti uyo lanshomonga ukute buyumi butapu. (aiōnios )
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn )
Ame ndeshinkwa weshikupa buyumi walafuma kwilu. Na muntu uliyense ulya shinkwa uwu, nakabe nebuyumi butapu. Shinkwa weshinkamupe nimubili wakame, ngoshi nkape kwambeti bantu bonse bapacishi capanshi babe nebuyumi.” (aiōn )
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios )
Uliyense lalinga mubili wakame nekunwa milopa yakame, ukute buyumi butapu, ame ninkamupundushe kubafu pa busuba bwa kupwililisha. (aiōnios )
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn )
Shinkwa walafuma kwilu ni wopelowu. Wapusana ne mana asa bashali benu ngobalikulya, nsombi panyuma pakendi balikabafwa. Nomba lalinga shinkwa wopelowu, nakabe nebuyumi butapu.” (aiōn )
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios )
Shimoni Petulo walambeti, “Mwami, nomba ngatuya kuli bani? Njamwe mukute maswi eshikupa buyumi butapu. (aiōnios )
And a slave does not remain in the home always; but a son remains always. (aiōn )
Musha nkakute kwikalisha panga'nda ya mwami wakendi cindi conse, nsombi mwinepabo. (aiōn )
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn )
Cakubinga ndamwambilinga muntu anyumfwa maswi akame, nteshi akafwe sobwe.” (aiōn )
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn )
Lino bantu balamwambileti, “Lino tulenshibi kwambeti ukute mushimu waipa. Abulahamu nebashinshimi bonse balafwa! Nomba obe ulambangeti muntu anyumfwa makani akobe nteshi akafwe sobwe. (aiōn )
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn )
Kufuma kumatatikilo acishi kuliyawa muntu walanyumfwapo kwambeti muntu lashiliki muntu walasemwa kaliwashipilwa. (aiōn )
and I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands. (aiōn , aiōnios )
Nkute kushipa buyumi butapu, kayi nteshi shikataike. Paliya muntu wela kundamuna. (aiōn , aiōnios )
and he who lives and believes in me shall never die. Do you believe this?” (aiōn )
Kayi abo bayumi banshoma nteshi bakafwe sobwe. Sena ulashomonga?” (aiōn )
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios )
Muntu usuni buyumi bwakendi, nakabutaye, nsombi uyo utabusuni buyumi bwakendi mucishi cino nakapewe buyumi butapu. (aiōnios )
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn )
Bantu basa balamwambileti, “Milawo yetu ikute kwambeti Mupulushi Walaiwa nakabengapongowa. Nomba amwe mulambilingeti Mwana Muntu welela kunyamunwa pelu Mwana Muntu wopeloyo niyani?” (aiōn )
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios )
Kayi ndicinsheti milawo njalampa ikute kupa buyumi butapu. Weco mbyonkute kwamba, nkute kwamba Bata ncobalang'ambila.” (aiōnios )
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn )
Petulo walambeti, “Nteshi munsambishe kumyendo sobwe.” Yesu walamukumbuleti, “Na mbule kukusambisha, ekwambeti ntobe weshikwiya wakame.” (aiōn )
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn )
Lino ninkasenge Bata kwambeti, bakamupe weshikumunyamfwilisha naumbi uyo eshakekale nenu masuba onse. (aiōn )
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios )
Pakwinga mwalamupa ngofu shakwendelesha bantu bonse kwambeti ape buyumi butapu kuli bonse mbomwalamupa. (aiōnios )
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios )
Buyumi butapu nikwinshiba njamwe kayi neYesu Klistu ngomwalatuma. (aiōnios )
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs )
Pakwinga nteti mukanshiye mumanda, nambi kulekelesha musebenshi wenu washomeka kubola, (Hadēs )
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs )
Anu Dafeti walabonenalimo sha kupunduka kubafu kwa Klistu kwambeti “Nteti nkamushiye mu manda, kayi ne mubili wakendi uliya kubolapo sobwe!” (Hadēs )
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn )
Uyo nendi walatambulwa Kwilu mpaka kushika cindi cakubambulula bintu, mbuli Lesa ncalamba kupitila mubashinshimi bakendi bakulukulu bashomeka. (aiōn )
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios )
Paulo ne Banabasi balamba kwakubula buyowa, balambeti, “Cakubinga calikuba celela kwambeti tukambauke maswi a Lesa kulinjamwe nanshi. Nomba bonani mulakana mobene, mulalileshe mobene kwambeti nkamwelela kutambula buyumi butapu, nitumushiye, nitwenga kubantu bakunsa.” (aiōnios )
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios )
Mpobalanyumfweco bantu bakunsa, balakondwa ne kulumba maswi a Mwami. Abo Lesa mbwalasala kwambeti bakatambule buyumi butapu, balashoma. (aiōnios )
Says the Lord, as he does these things, foreknown from of old.’ (aiōn )
Ici encalambanga Mwami Lesa uyo walayubulula ibi kufuma kumasuba akunyuma.” (aiōn )
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios )
Pakwinga kufuma pacindi Lesa mpwalalenga cishi capanshi ne lelo pano, bantu bakute kubona bwikalo bwa Lesa butaboneke, kayi ne ngofu shakendi shitapu ne bu Lesa bwakendi. Bantu bakute kubinshiba pakubona bintu Lesa mbyalalenga, neco bantu paliyawa mpobela kuleyela. (aïdios )
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn )
Balashiya cancine ncine ca Lesa ne kutatika kushoma bwepeshi. Balatatika kukambilila ne kusebensela bilengwa mucindi ca kusebensela Mulengi, kayi welela kulemekwa kushikila muyayaya. Amen. (aiōn )
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios )
Bantu balapitilishinga kwinsa byaina ne balalangaulunga bulemu ne bulemeneno bwa Lesa ne buyumi butapu, balenshingeco, neye Lesa nakabape buyumi butapu. (aiōnios )
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios )
Nec mbuli bwipishi ncobwali kwendelesha ne kupesheti kube lufu pakati pabo, calikuba celela kayi kwambeti kwinamoyo kwa Lesa kwendeleshe pakuleta bululami ku bantu ne kubashikisha ku buyumi butapu muli Yesu Klistu Mwami wetu. (aiōnios )
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios )
Nsombi lino mulasungululwa kubwipishi, kayi njamwe beshikusebensela Lesa. Cakucanapo pa bintu ibi nikulibenga kuli Lesa kayi nacimbi cakucanapo ni buyumi butapu. (aiōnios )
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios )
Nomba malipilo a bwipishi ni lufu. Nsombi cipo ico Lesa ncakute kupa, nibuyumi butapu mukwikatana pamo ne Klistu Yesu Mwami wetu. (aiōnios )
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn )
Nabo nibashikulu ba bamashali betu bakaindi, kayi Klistu Mupulushi walaiwa usa ni wa mumushobo wabo twamba sha buntu bwakendi. Lesa lendeleshenga byonse alemekwe cindi conse. Ameni. (aiōn )
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos )
Kayi utamba mu moyo eti, “Niyani eshakenga kucishi ca bantu bafwa, ekwambeti akupundusha Klistu kubafu? (Abyssos )
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē )
Pakwinga Lesa walasandula bantu bonse kuba basha cebo ca kutanyumfwa, kwambeti nendi abanyumfwile nkumbo bonse. (eleēsē )
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn )
Pakwinga endiye walabilenga byonse, kayi byonse nibiyumi kupitila mungofu shakendi, Kayi mpobili cebo ca endiye. Bulemeneno bube bwakendi cindi conse. Amen. (aiōn )
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn )
Kamutalibika mubwikalo bwaipa bwa bantu bapacishi capanshi, nsombi lekani Lesa asandule buyumi bwenu bonse, pakumupani miyeyo ya linolino. Neco nimucikonshe kwinshiba Lesa mbyalayandanga, kayi nimwinshibe bintu byaina, byaloma kayi byeshikukondwelesha Lesa. (aiōn )
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios )
Tumulumbe Lesa! Nendi ukute ngofu shakutuyuminisha mulushomo kwelana ne Mulumbe Waina ngonkute kukambauka sha Yesu Klistu. Kwelana ne kuyubululwa kwa bintu byalikuba byasolekwa kwacindi citali. (aiōnios )
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios )
Nomba lino cancinencine cilayubululwa ne kwinshibikwa kupitila mu malembo abashinshimi. Lesa wacindi conse walabambila kwambeti balembe bintu ibi kwambeti mishobo yonse yelela kushoma cakubinga ne kukonkela Lesa. (aiōnios )
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn )
Kuli Lesa enka uyo wamano onse, kube bulemeneno kupitila muli Yesu Klistu kushikila cindi conse. Amen. (aiōn )
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn )
Inga lino bantu ba mano balalibikinga papeyo? Inga bantu baiya bintu bingi balibikinga papeyo? Inga bantu balatangalanga cebo cakuba nemano apacishi ca panshi nabo balikupeyo? Pakwinga Lesa latuleshe kwambeti mano abantu nabulyo! (aiōn )
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn )
Nomba tulambanga bintu bya mano kubantu bakute lushomo. Nikukabeco nkatulambanga mano amuntu, nambi mano abendeleshi bamucishi cino capanshi abo balipepi kupwa. (aiōn )
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn )
Nsombi mano a Lesa alikuba asolekwa engotulambanga, Lesa ngalabambilalimo katanabumba cishi kwambeti nenjafwe tukabe nebulemu bwa Lesa. (aiōn )
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn )
Pakati pa bendeleshi bamucishi capanshi paliya nabaumo walikwinshiba mano awa, pakwinga nebalikwayinshiba mpani nebalabula kumupopa palusanda Mwami Walemekwa. (aiōn )
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn )
Kamutalibepanga, napali muntu lalibonongeti ukute mano mubwikalo bwa pano pacishi capanshi, kabani muluya, kwambeti abe wamano ancine ncine. (aiōn )
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn )
Ecebo cakendi nacakulya ciba nsuntu kumuklistu muname nteti nkalyepo nyama tubili kayi. (aiōn )
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn )
Byonsebi byalenshikila bamashali betu kwambeti bibe bitondesho kuli nabambi. Byalalembwa kwambeti nenjafwe tucanepo lwiyo. Pakwinga tulipepi kucindi cakumapwlilisho acishi. (aiōn )
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs )
Obe lufu inga kukoma kwakobe kulikupeyo? Obe lufu inga ngofu shakobe shilikupeyo?” (Hadēs )
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn )
Satana lesa lendeleshenga cishi capanshi washipisha manjeyaulwa abantu babula lushomo kwambeti kabatabona mumuni wa mulumbe wa bulemu wa Klisttu, uyo ukute cimo ca Lesa. (aiōn )
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios )
Pakwinga mapensho etu nakacindi kang'ana, alatubambilinga bulemu butapu bwapita mapensho onse. (aiōnios )
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios )
Nkatulalanganga pa bintu bilabonekenga ne menso sobwe, nsombi pa bintu bitaboneke ne menso. Pakwinga bintu bilabonekenga ne menso bikute kupita, nomba bintu bitaboneke nibyacindi conse. (aiōnios )
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios )
“Tucinshi cena kwambeti mibili yetu yapacishi capanshi pano, mushakasa uwu wakapwaika, nitukafwale mibili njatubambila Lesa kwilu, ng'anda yabula kwibakwa ne makasa abantu, ng'anda yacindi conse. (aiōnios )
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn )
Mbuli Mabala ncalambangeti, “Lesa lamwaya bipo byakendi ku bakandu, Bululami bwakendi nkabupu.” (aiōn )
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn )
Lesa Baishi Mwami wetu Yesu uyo wela kulemekeshewa cindi conse! Eucisheti nkandabepenga. (aiōn )
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn )
Yesu walaliyaba pacebo cakwambeti atulubule ku bwipishi bwetu, kayi walatupulusha kufuma kubuyumi bwaipa bwacino cindi. Walensa bintu mbyalikuyanda Lesa Ishetu. (aiōn )
to whom be ascribed all glory for ever and ever. Amen. (aiōn )
Bulemeneno butapu bube kuli Lesa cindi conse. Amen. (aiōn )
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios )
Na muntu walabyala mubintu byeshikukondwelesha bwikalo bwaipa bwakusemwa nabo nakatebule lufu. Na walabyala mubintu byeshikukondwelesha Mushimu Uswepa, nakatebule buyumi butapu. (aiōnios )
and above every name that can be named, whether in the present age, or in the age to come. (aiōn )
Klistu Wekala pacipuna cabulemu capita bendeleshi bonse bamu makumbi, batangunishi bonse bakute ngofu kayi ne bami bonse. Ukute lina lyalemekwa kupita maina onse alipo pacino cindi nambi eti akabeko cindi cilesanga kuntangu. (aiōn )
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn )
Pakwinga pa cindico mwalikukonkela nshila shaipa sha cishici, mwalikunyufwila mwendeleshi mukulene wa mishimu yaipa wa mumpepo, mushimu waipa uwo eukute kwendeleshenga bantu batanyumfwili Lesa. (aiōn )
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn )
Lesa walenseci kwambeti bantu benshibe kukonempa kwa kwina moyo kwakendi kutambiki kupitila mulusuno lwa Lesa ndwalatulesha muli Klistu Yesu. (aiōn )
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn )
kayi ne kwambeti bantu bonse benshibe bubambo bwakendi nceti busebense, ubo Lesa walabumba bintu byonse mbwalikuba wasoleka kwa byaka bitabelengeke. (aiōn )
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn )
Lesa walenseco kwelana ne bubambo bwakendi bwacindi conse mbwalakwanilisha kupitila muli Klistu Yesu Mwami wetu. (aiōn )
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn )
Mubungano upe bulemeneno Lesa kupitila muli Klistu Yesu mu misemano yonse kucindi ca cindi. Ameni. (aiōn )
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn )
Nteko kwambeti tulalwananga ne bantu, nsombi tulalwananga ne mishimu yaipa ili mu misena ya kwilu ilayungunga bantu kwinsa byaipa, aba ebami ne bendeleshi ne ngofu shili mumushinshe wacino cindi. (aiōn )
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn )
Lesa Bata balamakeshewe muyayaya kukabe kutapu. Ameni. (aiōn )
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn )
Pakwinga ku myaka yandoba, mulumbe uwu nkawalikuba weshibikwa ku muntu uliyense sobwe, nomba pacino cindi ulakambaukwanga ku bantu bakendi. (aiōn )
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios )
Nibakatambule cisubulo kayi nibakapenge kwa muyayaya. Nteti bakabone cinso ca Mwami Yesu Klistu nambi bulemu bwa ngofu shakendi. (aiōnios )
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios )
Lino Lesa Bata ne Yesu Klistu ebalatuyanda kayi nekutupa ngofu kayi ne kupembelela kwayuma kupitila mu Luse lwakendi. (aiōnios )
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios )
Nikukabeco Lesa walanyumfwila nkumbo kwambeti kupitila muli njame ondaipa kupita bonse, Klistu Yesu aleshe kwikalika nkombe kwakendi, kwambeti mbe citondesho kulyabo beti bakamushome kwambeti bakatambule buyumi butapu. (aiōnios )
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn )
Lino ku Mwami wa cindi conse, utafu kayi utaboneke Lesa enka, kube bulemu ne kulumbaishiwa kucindi ca cindi. Ameni. (aiōn )
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios )
Kolwana nkondo yaina ya lushomo, kwambeti ukatambule buyumi butapu, pakwinga ekubuyumi ubu nkwalakukuwila Lesa pasa mpowalikwambilila sha lushomo lwakobe pa menso abantu bangi. (aiōnios )
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios )
Lesa enkowa eutafu, ewekala mu mumuni utashikwa pepi, paliya muntu walamubonapo, kayi paliya wela kumubona. Lesa apewe bulemu, kayi shakendi ningofu shitapu kucindi ca cindi. Ameni. (aiōnios )
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn )
Bacenjesheko bantu babile mucishi kwambeti, kabatatwanga nambi kucinka manungo mububile bwela kutaika cindi ciliconse, nsombi kabashoma Lesa ukute kutupa bintu byonse mwakutandabula cikasa kwambeti afwe tukondwe nebuyumi. (aiōn )
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios )
Walatupulusha ne kutukuwa kwambeti tube bantu bakendi, nkatwalikuba twelela kucitambula, nsombi bwalikuba bubambo ne nkumbo sha Lesa. nkumbo nshalatulesha kupitila mukwikatana ne Klistu Yesu kacitana cilengwa cindi. (aiōnios )
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios )
Neco, nteti ntentuke cebo ca bantu mbwalasala Lesa kwambeti naboyo bakatambule lupulusho lwalesa kupitila muli Klistu Yesu kayi ne kutambula bulemu butapu. (aiōnios )
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn )
Dema layandishishi bintu bya mucishi lanshiyi waya ku Tesalonika. Kelesike waya ku Galatiya, neye Tito waya ku Dalamatiya, (aiōn )
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn )
Lesa nakamfune mu byaipa byonse ne kuntwala mu Bwami bwakendi bwa kwilu. Kulyendiye kube bulemu butapu! Ameni. (aiōn )
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios )
Nekubapa kupembelela buyumi butapu. ubo Lesa utabepe, mbwalashomesha kumyaka ya ndoba. (aiōnios )
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn )
Luse ulu lulatwiyishinga kwambeti twelela kucileka kwikala mubuyumi bwaipa ne lunkumbwa lwa bintu bya pacishi capanshi kwambeti twikale mu buyumi bwa bu Lesa masuba onse, (aiōn )
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios )
Walenseco kwambeti munkumbo shakendi tululamikwe pamenso a Lesa ne kwingila mubuyumi butapu ubo mbotulapembelelenga. (aiōnios )
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios )
Mpani Onesimo walakushiyowa kwakacindi kang'ana kwambeti akese akekale nenjobe kwacindi conse. (aiōnios )
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn )
Nomba mucindi cino camapwililisho Lesa latwambilinga kupitila mu Mwanendi, ngwalasebensesha pa kulenga kwilu ne cishi ca panshi, kayi engwalasala kwambeti pa cindi ca mapwililisho bintu byonse bikabe byakendi. (aiōn )
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn )
Nomba ku Mwanendi, Lesa walambeti, “Obe Lesa, bwami bwakobe nteti bukapwe! Nukendeleshe bantu bakobe mubululami. (aiōn )
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn )
Kayi mu Mabala, napambi palembweti, “Nukabengowa Shimilumbo cindi conse mbuli bushimilumbo bwa Melekisedeki.” (aiōn )
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios )
Mpwalaba welela cakupwililila walaba citatiko calupulusho lwa cindi conse ku bantu balamunyumfwilinga. (aiōnios )
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios )
Ne ciyisho ca lubatisho, ne cinga ca kubika makasa pabantu ne ca kupunduka ku bafu, kayi ne sha cisubulo ca cindi conse Lesa nceti akape. (aiōnios )
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn )
Balatelelako kwina kwa Maswi a Lesa, kayi ne ngofu nsheti akaboneshe Lesa mu cindi cilesanga. (aiōn )
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn )
Uko Yesu nkwalaba mutanshi kwingilako cebo cetu, walaba Shimilumbo Mukulene wa cindi citapu mbuli ncebwalikuba bushimilumbo bwa Melekisedeki. (aiōn )
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn )
Pakwinga Mabala alambangeti, “Nukabe shimilumbo wa muyayaya, mbuli bushimilumbo bwa Melekizedeki.” (aiōn )
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn )
Nomba Yesu mpwalaba shimilumbo palaba kulumbila, Lesa walalumbileti, Mwami Lesa walalumbileti, nteti nkashinte muyeyo wakame, “Njobe shimilumbo wa cindi conse.” (aiōn )
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn )
Nomba nendi Yesu nimuyumi cindi conse, kayi ncito yakendi yakuba shimilumbo nkaituntulukili ku muntu naumbi. (aiōn )
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn )
Milawo ya Lesa njalapa Mose yalikusuminisha bantu babula kuswepa kuba beshimilumbo bamakulene, nomba cipangano ca Lesa ncalensa kulumbilapo, ico calesa panyuma pa milawo, calabika Mwana walulama kwa muyayaya. (aiōn )
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios )
Klistu mpwalengila mu Musena Waswepeshesha uli mutente walengilamo kankanda kamowa. Uliya kumantilila milopa ya mpongo, ne ya ng'ombe kwambeti abengeti milumbo, nsombi walamanta milopa yakendi yalatuletela lupulusho lwamuyayaya. (aiōnios )
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios )
Neco ici pakubeco, inga yalo milopa ya Klistu inga ishika kupeyo! Kupitila mu Mushimu wamuyayaya, neye walalibenga kuba mulumbo welela cakupwililila kuli Lesa. Milopa ya Klistu nikaswepeshe miyeyo yetu kushiya miyambo yakuswepesha yabula nchito, kwambeti tusebensele Lesa muyumi. (aiōnios )
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios )
Pacebo ici Klistu elabambanga cipangano ca linolino, neco abo balakwiwa ne Lesa bela kutambula colwe citapu ico ncalalaya, ingacibeco pakwinga pali lufu lwa muntu ulo lwalasungulula bantu kubwipishi mbobalikwinsa kapacili cipangano cakutanguna. (aiōnios )
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn )
Necalikubeco, nalikupitowa mu makatasho angi kufumowa kukulengwa kwa cishi capanshi. Nomba lino pakuboneti mapwililisho a cishi ali pepi, nendi walabonekowa kankanda kamo kwisa kufunya bwipishi kupitila mu mulumbo ngwalalibenga mwine. (aiōn )
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn )
Pakuba ne lushomo tukute kwinshibeti Lesa walasebenseshowa maswi pa kulenga kwilu ne cishi capanshi. Kayi tucinsheti bintu bilabonekenga byalabapo kufuma ku bintu bitaboneke. (aiōn )
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn )
Yesu Klistu uliya kushintapo lilo, nkela kushinta lelo, kayi nteti akashintepo. (aiōn )
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios )
Lesa walamupundusha Mwami wetu Yesu, mwembeshi mukulene wa mbelele cebo ca milopa yakendi yalaba lushinisho lwa cipangano camuyayaya. (aiōnios )
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn )
Neco Lesa wa lumuno amupe bintu byaina mbyomulayandanga pakwinsa luyando lwakendi. Kayi kupitila muli Yesu Klistu tumukondweleshe kwelana ne kuyanda kwakendi. Kuli Klistu kube bulemeneno kwa muyayaya. (aiōn )
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna )
Neco nalo lulemi lulyeti mulilo. Pakwinga luli mukati mumubili wetu, lukute kumwaya bintu byaipa mumubili wonse. Lukute kwipisha bwikalo bwa muntu. Lukute kutenta buyumi bwetu bonse kufuma mpotwalasemwa mpaka pakufwa, mulilowo ukute kufumina ku Gehena. (Geenna )
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn )
Pakwinga mulenshi kusemwa tubili, buyumi bwakendi nkabulafumunga mu mbuto ya mushali ukute kufwa sobwe, nsombi mu mbuto itafu, iyo mbuto ni maswi a Lesa, maswi abuyumi eshakabule kupwa. (aiōn )
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn )
Nsombi maswi a Lesa nakabeko cindi conse.” Uwu e Mulumbe Waina walakambaukwa kulinjamwe. (aiōn )
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn )
Uliyense akambaukanga, akambauke maswi a Lesa. Uliyense lasebensenga, asebense mwangofu nshalapewa ne Lesa, kwambeti mubintu byonse, bulemu bupewe kuli Lesa kupitila muli Yesu Klistu. Bulemu ne ngofu nibyakendi cindi conse. Amen. (aiōn )
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios )
Panyuma pa kunyumfwa byeshikubaba kwakacindi kang'ana, Lesa wankumbo shonse, lamukunga kwisakuyabana nendi mubulemu butapu pamo ne Klistu nakamubambe nekumuyuminisha, nekumwikalika mwakutatenkana. (aiōnios )
To him be ascribed dominion for ever. Amen. (aiōn )
Neye eukute ngofu kwacindi conse. Amen. (aiōn )
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios )
Neco nakamucalwile cishinga cakwingilila mu Bwami butapu bwa Lesa wetu ne mupulushi wetu Yesu Klistu. (aiōnios )
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō )
Pakwinga Lesa liya kubalekelelapo basa bangelo balepisha, nsombi walabawala mubufuni bwamulilo, umo mobasungwa ncetani mumushinshe, mobalapembelelenga busuba bwalombolosho. (Tartaroō )
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn )
Nomba amwe pitilishani kukula mu nkumbo ne lwishibo lwa Mwami ne Mupulushi wetu Yesu Klistu. Kulyendiye kube bulemu pacindi cino mpaka muyayaya. Ameni. (aiōn )
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios )
Buyumi ubu mpobwalabonekela, twalabubona, weco tulamwinshibishinga ne kumusansulwila sha buyumi butapu bwalikuba ne Bata kayi bwalabonekela kulinjafwe. (aiōnios )
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn )
Lino cishi nebintu bili mukati ibyo bantu mbyobakute kukumbwa bilapitinga, nsombi abo balenshinga luyando lwa Lesa nibakekale muyayayaya. (aiōn )
And this is what he himself promised us — The Immortal Life! (aiōnios )
Neco ncalashomesha kupa nibuyumi butapu. (aiōnios )
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios )
Uliyense lapatanga munendi niweshi kushina kayi mucinshi kwambeti kuliyawa shikushina ukute buyumi butapu. (aiōnios )
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios )
Bukamboni bwakendi nibwakwambeti Lesa walatupa buyumi butapu bukute kucanika mukwikatana ne Mwanendi. (aiōnios )
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios )
Ibi ndalembelenga njamwe mwashoma Lina lya Mwanendi Lesa kwambeti mwinshibeti mukute kendi buyumi butapu. (aiōnios )
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios )
Tucinsheti Mwanendi Lesa wesakendi, kayi watupa mano akumwinshibilamo Lesa wancinencine. Pakwinga kupitila mu kwikatana ne Klistu tukute kuba mu makasa a Lesa, nendi e Lesa ukute kupa buyumi butapu. (aiōnios )
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn )
Tumusuni pacebo cakubinga ico cili mulinjafwe, kayi ceti cibenganga mulinjfwe kwa cindi conse. (aiōn )
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios )
Kayi kamwanukani bangelo balabula kwikuta ne bwendeleshi bwabo bwelela, balashiya musena Lesa ngwalabapa. Neco Lesa wabasunga ncetani shitapu mu mushinshe mpaka busuba bwalombolosho. (aïdios )
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios )
Kayi kamwanukani minshi ibili ya Sodomu ne Gomola yalikuba yabambana. Umo bantu mobali kwinsa bufule ne bintu nabimbi byasafwana bitayandiki ku muntu. Lesa walabapa cisubulo kwambeti cibe cilesho kuli bonse. (aiōnios )
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn )
Balyeti mankape apa lwenje, bakute kupulisha mapofu abintu byabo byasafwana. Balyeti nyenyenshi shilataiki nshila. Neco Lesa wabasungila mu mushinshe wanjobe bani utapu. (aiōn )
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios )
Ikalani mu lusuno lwa Lesa mpomulapembelelenga Mwami wetu Yesu Klistu uyo eshakamupe buyumi butapu munkumbo shakendi. (aiōnios )
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn )
Kuli Lesa mupulushi wetu kupitila muli Yesu Klistu Mwami wetu kube bulemu ne bukulene ne ngofu kayi ne bwendeleshi, kufumina cindi cakunyuma, pacino cindi kayi ne kucindi citapu! Ameni. (aiōn )
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn )
Nendi latubiki kuba bami ne beshimilumbo beshikusebensela Lesa, Baishi. Yesu Klistu apewe bulemu ne ngofu lelo ne masuba onse, Ameni! (aiōn )
the Everliving. I died, and I am alive for ever and ever. And I hold the keys of the Grave and of the Place of the Dead. (aiōn , Hadēs )
Ndemuyumi! Ndalikuba wafwa, nomba lino kamubonani ndemuyumi kucindi camuyayaya, kayi nkute ngofu pa lufu ne pabantu bona mucishi cabafu. (aiōn , Hadēs )
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn )
Bya buyumi ibi bina, bikute kwimbila nyimbo shabulemeneno shakulemekesha kayi ne kulumbanya uyo wekala pa cipuna muyumi kwamuyayaya. (aiōn )
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn )
Mpobyalikwimbila, bamakulene makumi abili ne bana, balawa panshi pantangu pa uyo wekala pa cipuna ne kumukambilila, uyo ukute buyumi bwamuyayaya. Kabawala ngowani shabo pantangu pa cipuna ca bwami kabambeti, (aiōn )
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn )
Popelapo ndalanyumfwa byonse byalabumbilwa kwilu ne pa cishi ca panshi ne bya panshi pene pene, bya mu lwenje, byonse bikute buyumi kabimbileti, “Kuli uyo wekala pa cipuna ne Mwana Mbelele bashikaishiwe, balemekeshewe, bapewe bulemeneno ne ngofu kwamuyayaya.” (aiōn )
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs )
Ndalabona lihaki lyacisefu lyakoka. Watantapo walikukwiweti, Lufu, naco cishi ca bantu bafwa calikonka pepi. Walapewa ngofu shakushina cibela cimo ca bibela bina ca bantu ne banyama ku nkondo, kunsala kayi ne ku malwashi ne kubanyama. (Hadēs )
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn )
“Ameni! Kushikaishiwa, ne bulemeneno ne mano ne kulumbaisha ne kulemekesha ne bwendeleshi kayi ne ngofu bibe kuli Lesa wetu kwa muyayaya! Ameni!” (aiōn )
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos )
Neye mungelo wa cisanu walalilisha tolompita yakendi. Ndalabona lunyenyenshi lwalesa kuwila panshi, kayi lwalapewa cakucalwisha ku cisengu citali. (Abyssos )
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos )
Lunyenyenshi lusa mpolwalacalula ku cisengu, mwalapula bwishi bulyeti bwishi bwa bufuni bunene, lisuba ne mwilu byonse byalashipa cebo ca bwishi bwalafuma mu cisengu. (Abyssos )
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos )
Bikute mwami ukute kubyendelesha, uyu emungelo ukute ngofu pa cisengu citali. Mu Cihebeli lina lyakendi ni Abadoni, mu Cigiliki lina lyakendi ni Apolyoni. Lilapandululungeti, “Shikushina.” (Abyssos )
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn )
ne kulumbila pa Lina lya Lesa wamuyayaya, uyo walalenga kwilu ne cishi ca panshi ne lwenje kayi ne byonse bilimo. Mungeloyo walambeti, “Nteti pakapite cindi citali sobwe! (aiōn )
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos )
Bakapwisha kukambauka mulumbe bakamboni babili, cinyama ico cilapulunga mu cisengu citali ne kwisa kulwana nabo. Nicikabakome ne kubashina, (Abyssos )
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn )
Mungelo wa cisanu ne cibili mpwalalilisha tolompita yakendi, kwilu kwalanyumfwika maswi akompolola alikwambeti, “Lino ngofu shakwendelesha cishi capanshi shilapewa mu makasa a Mwami wetu ne Klistu Wananikwa wakendi, endiyeti endeleshenga kwa muyayaya!” (aiōn )
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios )
Kufumapo ndalabona naumbi mungelo walikuluka mwilu kakute Mulumbe Waina utapu wakukambaukila bantu pa cishi capanshi ba nkanda shapusana shonse ne mishobo yonse ne milaka yonse kayi ne bishi byonse. (aiōnios )
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn )
Kayi bwishi bwa kupenshewa kwabo nibukasukumenga kwamuyayaya. Abo balakambililinga cinyama ne mukoshano waco, kayi uliyense walatambulako cishibisho ca lina lyaco nteti akapumwine munshi ne mashiku.” (aiōn )
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn )
Cimo ca bya buyumi bina calapa bangelo basanu ne babili ndilo shafongomana shisanu ne shibili shesula bukalu bwa Lesa muyumi kwa muyayaya. (aiōn )
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos )
Cinyama ncolabono calikubako, kayi cilashimangana, cilipepi kupula mucisengu, nomba nicikenga kuya kufwa. Lino bantu bekala pa cishi capanshi, babula kulembwa maina abo mu libuku lya bayumi kacitana cilengwa cishi, bakaboneti cinyama calikubako, calashimangana, kayeti cilesa, nibakakankamane. (Abyssos )
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn )
Kayi likoto linene lisa lyalompololeti, “Lesa ashikaishiwe! Bwishi bwa mulilo ulatente munshi unene ulasukumunga kwa muyayaya!” (aiōn )
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr )
Balacikata cinyama pamo ne mushinshimi mubepeshi walikwinsa byeshikukankamanisha. Mbyecalikwinsa ebyalikubepa bantu balikukambilila cikoshano ca cinyama kabakute cishibisho caco. Bonse babili cinyama ne mushinshimi mubepeshi, balawalwa mu lwenje lwa mulilo ulabangilinga ne sulufule. (Limnē Pyr )
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos )
Kayi ndalabona mungelo kaseluka kwilu kakute cakucalwisha kucisengu citali kayi ne ncetani yalema mu makasa. (Abyssos )
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos )
Mungelo usa walamuwala Satana mu cisengu citali walacalapo kayi ne kubikapo cidindo cilambangeti nteti akayungaulepo mishobo ya bantu mpaka pakapite byaka cina cimo. Panyuma pakendi nakasungululwe kwa kacindi kang'ana. (Abyssos )
and the Devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false Prophet already were, and they will be tortured day and night for ever and ever. (aiōn , Limnē Pyr )
Lino Satana walikubayungaula balamuwala mu lwenje lwa mulilo wa sulufule, uko cinyama cisa ne mushinshimi mubepeshi nkobalikuba bawalwa. Uko nkoti bakapenshewenga munshi ne mashiku kwamuyaya. (aiōn , Limnē Pyr )
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs )
Neco lwenje lwalapulisha balafwilamo, nalo lufu ne cishi cabafu byalapulisha abo balikubamo. Bonse balomboloshewa kwelana ne micito njobalikwinsa. (Hadēs )
Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death — the lake of fire; (Hadēs , Limnē Pyr )
Lino lufu ne cishi cabafu byalawalwa mu lwenje lwa mulilo. lwenje lwa mulilo elufu lwa cibili. (Hadēs , Limnē Pyr )
and all whose names ‘were not found written in the Book of Life’ were hurled into the lake of fire. (Limnē Pyr )
Bonse balabula kulembwa maina mu libuku lya buyumi balawalwa mu lwenje lwa mulilo. (Limnē Pyr )
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars — their place will be in the burning lake of fire and sulphur. That is the Second Death.’ (Limnē Pyr )
Nomba bayowa ne babula lushomo ne basafwana beshikwinsa byaipa, bakapondo ne bafule ne bang'anga ne beshi kukambilila tumbwanga kayi ne bonse bandemi shibili, cakutambula cabo nicikabe lwenje lulabangilinga mulilo wa sulufule, ulu elufu lwa cibili.” (Limnē Pyr )
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn )
Mashiku nteti akabeko sobwe nambi mumuni wa lampi nambi wa lisuba, pakwinga Mwami Lesa nakabe mumuni wabo. Nibakendelesheti bami kwamuyayaya. (aiōn )