Hebrews 6
1 Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
Neco katuyani pantangu mu ciyisho calumbuluka, katushiyani ciyisho citanshi ncetwalayishiwa cilambanga sha Ciklistu. Nkatwela kayi kutala lulindi lwakubwelela kunyuma ku ncito shabulyo, ne motwela kushomena Lesa.
2 teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
Ne ciyisho ca lubatisho, ne cinga ca kubika makasa pabantu ne ca kupunduka ku bafu, kayi ne sha cisubulo ca cindi conse Lesa nceti akape. (aiōnios g166)
3 Yes and, with God’s help, we will.
Katuyani pantangu, na Lesa utusuminisha ngatwinseco nditu.
4 For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
Inga bantu balashiya lushomo lwabo ngabalapeconi? Kakuli Lesa walabamunikilapo kendi, balatelelako cipo ca kwilu ne kutambulako Mushimu Uswepa pamo ne banabo.
5 and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
Balatelelako kwina kwa Maswi a Lesa, kayi ne ngofu nsheti akaboneshe Lesa mu cindi cilesanga. (aiōn g165)
6 if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
Nomba lino abo balacileka kushoma Lesa, nkacela kukonsheka kubabwesheti balape, pakwinga balabangeti balamupoponga pa lusanda kayi Mwanendi Lesa ne kumusebanya.
7 Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
Bulongo bukute kunwina menshi a mfula ikute kuloka cindi conse. Papita cindi pakute kupula mu mena ukute kupa cakulya, ico cili colwe cakondwelesha mulimi.
8 but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
Nomba na mu bulongo mumena myunga ne lubamba, bulongobo buliya ncito. Neco buli pepi kushinganwa ne Lesa pa cindi ciliconse celela ne kubutenta.
9 But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
Mobanse omwasunika, nambi tulambangeco, nkatulamutonshanyanga. Twashometi mukute bintu byaina byela kumutangunina ku lupulusho.
10 For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
Lesa walulama cindi conse, neco nakapitilishe kwanuka ncito shenu nshemwalikwinsa, kayi ne lusuno ndomukute lwakunyamfwa baklistu banenu kayi mulapitilishinga kwinseco.
11 But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
Tulayandangeti uliyense mulikoto lyenu apitilishe kangwabu mpaka kumapwililisho, kwambeti ncemulapembelelenga mpaka cikaboneke.
12 Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
Nkatusuni kwambeti mube batolo sobwe, nsombi kamubani bantu bashoma balibambila kutambula ibyo Lesa mbyalashomesha kupitila mu lushomo ne moyonteka.
13 When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
Pa cindi Lesa ncalamushomesha Abulahamu kwambeti nakamupe cintu, walalumbileti nakense kwelana ne kushomesha kwakendi. Pakwinga nkapalikuba naumbi wamupita, ecebo cakendi Lesa walalumbila pa Lina lyakendi mwine.
14 His words were — ‘I will assuredly bless thee and increase thy numbers.’
Walambeti, “Ndakushomeshengeti ninkakupe colwe kayi ninkafulishe mukowa wakobe.”
15 And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
Neco Abulahamu walapembelela ca moyonteka, kayi walatambula ico Lesa ncalamushomesha.
16 Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
Lino bantu balumbilanga bakute kulumbila palina lya muntu wabapita, kulumbila kwa ncinencine kulico ekukute kupwisha ntota shabo.
17 And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
Lesa walayanda kubabonesha abo beti bakatambule mbyalabashomesha kwambeti nakense kwelana ne bubambo bwakendi. Ecebo ncalalumbilila ne kukonkomesha mukushomesha kwakendi.
18 For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
Neco ibi bintu bibili, kushomesha kayi ne kulumbila, cakubinga nibikenshike pakwinga Lesa nkabepe kayi nkashinti sobwe. Afwe otwala fwambila kulyendiye akuyuba tukute kuyuminishiwa pakumbelela nkwalatupa.
19 This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
Uku kupembelela kwelaneti mukoboco wa buyumi bwetu. Ekulatupanga kubula buyowa, kayi ne kutatenkana nikukatushikishe kwilu mu Ng'anda ya Lesa kunsa kwa cikwisa cashinkilisha pakati ne kuya kwingila mukati mu Musena Waswepa.
