Aionian Verses
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
Nambu nene nikuvajovela, mundu yeyoha mweakumyomela mlongo waki, yati ihamuliwa. Mundu yeyoha mweakumvevesa mlongo waki yati vakumtakila kulibanji la mihalu. Mweakumkemela mlongo waki, ‘Myimu! Yati iyingila kumotu wa magono goha wangajimika.’” (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
Hinu, lihu laku la upandi wa kulyelela likakubudisa, ulitupula ukalitaga kutali. Mbanga neju, veve kuyaganisa pandu pamonga pa higa yaku, kuliku higa yaku yoha kutagika pamotu wa magono goha wangajimika. (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
Ngati chiwoko chaku cha kulyela chikubudisa chidumulai ukatagayi kutali. Mbanga veve kuyaganisa pandu pamonga pa higa yaku kuliku higa yaku yoha yihambi kumotu wa magono goha wangajimika.” (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
Mkoto kuvayogopa vala vevikoma higa, nambu nakuhotola kukoma mpungu. Mbanga neju kumuyogopa yula mweihotola kukoma higa pamonga na mpungu mumotu wa magono goha wangajimika. (Geenna g1067)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Na nyenye mwavandu va Kapelanaumu, wu, yati mukujikwiha mbaka kunani kwa Chapanga? Yati wiheleswa mbaka kuligodi litali langali mwishu! Ndava kuvya gachinamtiti gegahengiki kwa veve, yagahengiki ku Sodoma kula, muji wenuwo ngawasigalili mbaka lelu. (Hadēs g86)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Kangi, mundu yeyoha mweijova lilovi la kumbela Mwana wa Mundu yati ilekekeswa, nambu mundu yeyoha mweijova lilovi la kumbela Mpungu Msopi, ilekekeswa lepi pamulima uwu hati pamulima weubwela.” (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
Mewawa na mbeyu yeyagwili pagati ya mikongo ya minga, ndi luhumu lwa mundu mweiyuwana lilovi lenilo, nambu mambu ga pamulima apa na mnogo wa kugana vindu vyamahele vikulitindila lilovi lenilo na ipambika lepi matunda ndi kuhenga gala gakumganisa Chapanga. (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
Mundu likoko yula mweamijili masindi ndi Setani. Mabenu ndi mwishu wa mulima uwu, vabenaji ndi Vamitumu va kunani kwa Chapanga. (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Ngati chavitupula masindi na kugayocha motu, ndi yati cheyivya pamwishu wa mulima uwu. (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Chenichi ndi cheyivya pamwishu wa mulima uwu, Vamitumu va kunani kwa Chapanga yati vihumila na kupangula vandu vabwina na vandu vahakau, (aiōn g165)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
Nene nikuvajovela, veve ndi Petili, na panani ya litalau lenili yati nijenga msambi wa vandu vevakumsadika Kilisitu. Hati makakala ga lifwa gihotola lepi. (Hadēs g86)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
“Ngati chiwoko chaku amala chigendelu chaku chikubudisa, chidumulai na kutaga kutali, Mbanga veve kuyingila kuwumi changali chiwoko chimonga amala chigendelu chimonga kuliku veve kuyingila kumotu wa magono goha wangajimika kuni uvi na mawoko gavili amala magendelu gavili. (aiōnios g166)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
Lihu laku lakakubudisa, ulitupula na ulitaga kutali. Mbanga veve kuyingila muwumi wa magono goha gangali mwishu kuni uvi na lihu limonga kuliku kuvya na mihu gavili na kutagwa kumotu wa magono goha wangali mwishu wangajimika kuni uvi na mihu gaku gavili.” (Geenna g1067)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
Mundu mmonga amhambili Yesu akamkota, “Muwula, nikita chindu kiki chabwina nivyaa na wumi wa magono goha?” (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
Mundu yeyoha mwaalekili nyumba amala mlongo waki amala mlumbu amala dadi amala nyina waki amala vana vaki amala migunda yaki ndava ya nene. Yati ipokela mala miya na kuhala wumi wa magono goha wangali mwishu. (aiōnios g166)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
Auwene mkongo wa mtini mumuhana ya njila, ndi auhambalili, nambu akolili lepi chindu mumkongo wula nga mahamba gene, ndi aupeli likoto akaujovela gakotoka kupambika matunda kutumbula lelu hati magono goha! Bahapo mkongo wula wanyalili. (aiōn g165)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
Mwalachikolela nyenye vawula va malagizu ga Bambu geampeli Musa na Vafalisayu, mukujikita vabwina! Muvi mulugendu munyanja na mundumba, muni mwilonda mundu mmonga alanda njila yinu ya kumuyupa Chapanga. Pemukumpata mukumkita iganikiwa neju kuhamba mumotu wa magono goha wangajimika kuliku mwavene. (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
Nyenye mayoka chiveleku cha mayoka! Yani mweakuvajovela muhotola kutila ligono la uhamula wa Chapanga? (Geenna g1067)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
Yesu peatamili panani ya chitumbi cha mizeituni, vawuliwa vamhambili pachiepela, vakamkota, “Utijovela mambu ago yati gihumila ndali?” Ulangisu woki weulangisa kubwela kwaki na pamwishu wa mulima? (aiōn g165)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
“Kangi yati akuvajovela vala va upandi wa kumangeya, ‘Muwuka, palongolo yangu nyenye mwempewili likoto mhamba kumotu wangajimika wa magono goha gangali mwishu weutendelekiwi kwa Setani na vamitumu vaki. (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
Hinu, venava yati vihamba kumbunu wa magono goha, nambu vala vandu vabwina palongolo ya Chapanga yati vihamba kuwumi wa magono goha gangali mwishu.” (aiōnios g166)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
Muvawula kukamula malovi gangu goha ngati chenivalagizi nyenye, nene nivii pamonga na nyenye magono goha, hati pamwishu wa lusenje.” (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
ndava ya mang'ahiso ga mulima uwu, mnogo wa kuvya na vindu vyamahele mnogo wa higa ukuvayingila na kulihinya lilovi lenilo, na vene viyidikila lepi chila chelijova lilovi. (aiōn g165)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
Na chiwoko chaku ngati chikubudisa sadika yaku, chidumula! Mbanga kuyingila muwumi changali chiwoko chimonga, kuliku kuvya na mawoko gavili, na kuyingila, kumotu wangajimika magono goha. (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
Na chigendelu chaku ngati chikakubudisai, chidumula! Mbanga kuyingila muwumi changali chigendelu chimonga kuliku kuvya na magendelu goha gavili na kutagiwa kumotu wangajimika magono goha. (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
Na lihu lako likayagisa sadika yaku litupulai! Ulitaga, mbanga kuyingila Muunkosi wa Chapanga na lihu limonga kuliku kuvya na mihu gavili na kutagiwa kumotu wangajimika wa magono goha. (Geenna g1067)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
Yesu paatumbwili lugendu, mundu mmonga ambwelili, akamfugamila na kumkota, “Muwula mbwina, nikita wuli muni nipokela wumi wa magono goha wangali mwishu?” (aiōnios g166)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
Penapo akaujovela mkongo wula, “Kutumbula lelu na magono goha mundu yeyoha akotoka kulya matunda gaku!” Na vawuliwa vaki vagayuwini malovi genago. (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
Ndi yati ivya Nkosi wa lukolo lwa Yakobo magono goha, na unkosi waki wangali na mwishu!” (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
Ngati chaajovili kuvya na lipyana kwa Ibulahimu na chivelekelu chaki, magono goha.” (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
Ndi atijovili kadeni munjila ya vamlota vaki va msopi, (aiōn g165)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Mizuka yila yikamjovela Yesu pepayi chonde akotoka kuyipeleka kuligodi langali mwishu. (Abyssos g12)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
Na veve Kapelanaumu, yati ukujikwiha mbaka kunani kwa Chapanga? Lepi yati vakuhulusa mbaka kuligodi litali langali mwishu!” (Hadēs g86)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
Mundu mmonga mwamanyili bwina malagizu, ayimili akamkota Yesu cha kugana kumlinga. “Muwula, nikita wuli, muni nipokela wumi wa magono goha?” (aiōnios g166)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
Yati nivalangisa wa kuyogopewa, mumuyogopa Chapanga, akamala kukukoma, ihotola kumutaga mundu kumotu wa magono goha wangajimika. Nikuvajovela, mumuyogopa mwenuyo!” (Geenna g1067)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
“Bambu yula akamulumba myimila lihengu mwachenjili yula, muni ahengili kwa luhala. Ndava vandu va mulima uwu vana luhala neju pevihenga vindu na vandu ngati avo, kuliku vandu vevavi munkosi wa Chapanga.” (aiōn g165)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
Yesu akayendelela kujova, “Nikuvajovela nyenye, mjipatila vankozi kuhuma mumashonga na vindu vya pamulima uwu, muni pevimalika, vavakemela mumatamilu gavi ga magono goha. (aiōnios g166)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Mkolo vindu vya mahele yula, paavi mukung'ahika neju kuligodi litali langali mwishu, akamlola Ibulahimu cha kutali na Lazalu papipi yaki. (Hadēs g86)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
Mkolo vindu vyamahele mmonga Myawudi, amkotili Yesu, “Muwula mbwina, nikita wuli muni nipokela wumi wa magono goha?” (aiōnios g166)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
Yesu akayangula, “Vandu va lusenje lwa hinu vigega na kugegewa, (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
Nambu vala vevahaguliwi na veviganikiwa kupewa wumi wa mulima wula, na kuyukiswa kula kuhuma kwa vevafwili, vigega lepi amala kugegewa. (aiōn g165)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
muni kila mundu mweakumsadika yati ivya na wumi wa magono goha gangali mwishu. (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
Muni Chapanga avaganili neju vandu va mulima hati amuwusili Mwana waki ngamwene yuyo, muni yoyoha mwaisadika akotoka kuyaga ndi avyayi na wumi wa magono goha. (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
Mweakumsadika Mwana avi na wumi wa magono goha gangali mwishu, nambu angamsadika Mwana avi lepi na wumi, nambu ligoga la Chapanga likumtamila. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
Yula mweibena ipokela luhuna lweluganikiwa kupewa kwa lihengu laki, na kuyola mabenu ndava ya wumi wa magono goha wangali mwishu, muni mweimija na mbenaji vihekelela pamonga. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
Chakaka nikuvajovela, mweakugayuwana malovi gangu na kumsadika yula mweanitumili yati ivya na wumi wa magono goha. Katu ihamuliwa lepi, ndi amali kukupuka mulifwa na kuyingila muwumi. (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
Nyenye mukugalola neju Mayandiku Gamsopi mwihololela kuvya mugati yaki mwipata wumi wa magono goha wangali mwishu, na kumbi mayandiku gagago gijova ndava yangu. (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
Mkoto kuchihengela lihengu chukulya chechilula, nambu mchihengela chakulya changalula ndava ya wumi wa magono goha wangali mwishu. Mwana wa Mundu mwahaguliwi na kuyidakiliwa na Dadi yati akuvapela chakulya chenicho.” (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
Muni cheigana Dadi wangu ndi chenichi, yoyoha mweakumlola Mwana na kumsadika avyayi na wumi wa magono goha, na nene yati nikumuyukisa ligono la mwishu.” (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
Chakaka, nikuvajovela mweisadika avi na wumi wa magono goha wangali mwishu. (aiōnios g166)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
Nene ndi chakulya cha wumi chechihelili kuhuma kunani kwa Chapanga. Mundu yeyoha akalyayi libumunda lenili ilama magono goha gangali mwishu. Na libumunda lenikumpela ndi higa yangu yenikuyiwusa ndava ya wumi wa vandu va mulima.” (aiōn g165)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
Mweilya higa yangu na kunywa ngasi yangu avinawu wumi wa magono goha wangali mwishu, na nene yati nikumuyukisa ligono la mwishu. (aiōnios g166)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
Hinu, lenili ndi libumunda leliulwiki kuhuma kunani kwa Chapanga, lepi ngati mana yevalili vagogo vitu, vafwili. Mweilya chakulya chenichi yati ivya na wumi wa magono goha wangali mwishu.” (aiōn g165)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
Simoni Petili akamyangula, “Bambu, tihamba kwa yani? Veve ndi uvinagu malovi gegileta wumi wa magono goha wangali mwishu. (aiōnios g166)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Mvanda itama lepi panyumba magono goha. Nambu mwana itama magono goha. (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
Chakaka nikujovela, mundu akauyidakila ujumbi wangu yati ifwa lepi nambu ivya mumi magono goha gangali mwishu.” (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
Vayawudi vakajova, “Hinu timanyili kuvya chakaka veve uvi na mzuka! Ibulahimu afwili mewawa vamlota va Chapanga vafwili hinu veve ujova ‘Mweakuukamulila ujumbi waku katu ifwa lepi, nambu ivya mumi magono goha!’ (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
Kutumbula mulima pewawumbiwi yiyuwaniki lepi kuvya mundu agadindwili mihu ga mundu mweavelekiwi ngalola. (aiōn g165)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
mewawa mundu yoyoha mweitama na kunisadika, katu ifwa lepi. Wu, wisadika genago?” (aiōn g165)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
Mundu yoyoha mweakuugana wumi waki yati akuuyagisa, nambu mundu yoyoha mweakuuyomela wumi waki pamulima apa, akuuvika wumi wa magono goha gangali mwishu. (aiōnios g166)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Hinu, msambi wa vandu wula ukamyangula “Tete tijoviwi na malagizu gitu kuvya Kilisitu yati ilama magono goha. Hinu uhotola wuli, kujova yikumgana Mwana wa Mundu kuyinuliwa? Mwana wa mundu mwenuyo ndi yani?” (aiōn g165)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
Nene nimanyili kuvya mihilu yaki yileta wumi wa magono goha gangali mwishu. Hinu nene nijova gala ndu geanilagizi Dadi kujova.” (aiōnios g166)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Petili akamjovela, “Veve ukunisanja lepi magendelu katu!” Yesu akamyangula, “Changali kukusanja magendelu gaku wivya lepi muwuliwa wangu kavili.” (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
Nene yati nikumuyupa Dadi mwene yati akuvapela Mtangatila yungi, mweitama na nyenye magono goha gangali mwishu. (aiōn g165)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
Ndava muni wampeli Mwana waku uhotola kwa vandu voha muni vandu venavo veumpeli avapelayi wumi wa magono goha gangali mwishu. (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
Wumi wa magono goha gangali mwishu ndi uwu, vandu vakumanya veve, mweuvi wamwene Chapanga wa chakaka, na kummanya Yesu Kilisitu mweumtumili. (aiōnios g166)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Ndava nakuuleka mpungu wangu kulitinda, wala kumlekekesa Msopi waku awola. (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
Daudi agaweni kwakona mambu aga gegihengeka na Chapanga, hinu akajova ndava ya kuyuka kwa Kilisitu, lukumbi peajovili, ‘Nakulekewa mu litinda la mbugu, higa yaki yawoli lepi.’ (Hadēs g86)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
Yikumgana mwene kusigalila kunani kwa Chapanga mbaka palubwela lukumbi vindu vyoha kukitwa vya mupya, ngati Chapanga cheajovili munjila ya vamlota vaki vamsopi vevatamili kadeni. (aiōn g165)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
Pauli na Banaba vakalongela kwa ukekesi neju, “Yaganikiwi Lilovi la Chapanga litumbula kuvahikila hoti nyenye, nambu ndava mulibelili na kuvya nakuhotola kupokela wumi wa magono goha, hinu tikuvaleka na kuvahambila vandu vangali Vayawudi. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
Vandu vangali Vayawudi pevayuwini lijambu lila vakavya na luheku, vakaulumbalila ujumbi wa Bambu na vevahaguliwi vala kupewa na wumi wa magono goha wangali mwishu, vakavya vamsadika. (aiōnios g166)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
Ndi cheajovili Bambu, mweagamanyisi mambu aga kuhuma kadeni.’” (aiōn g165)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
Kutumbula Chapanga peawumbili mulima, makakala gaki ga magono goha gangali mwishu na uchapanga waki, chewimanyikana hotohoto hati ngati uloleka lepi kwa mihu. Nambu vandu vihotola kuulola kwa vindu vyeawumbili Chapanga. Hinu vandu vavi lepi na chindu chakujikengelela! (aïdios g126)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
Vakuung'anamusa uchakaka wa Chapanga kuvya udese, vakuvigundamila na kuvihengela vindu vyeviwumbiwi pahala pa Chapanga, vakumlumba lepi muwumba mwene mweiganikiwa kulumbiwa magono goha gangali mwishu! Ena. (aiōn g165)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
Vandu vala veviyendelela kukita gabwina, kuni vigana utopesa ukulu na wumi wangahalabika, vandu ava Chapanga yati akuvapela wumi wa magono goha gangali mwishu. (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
Hinu, ngati kubuda chekwatalalili na kuleta lifwa, mewawa ubwina wa Chapanga yati ulongosi munjila ya kuvakita vandu vavyai vabwina palongolo yaki na kuvalongosa vapatayi wumi wa magono goha gangali mwishu mu njila ya Yesu Kilisitu BAMBU witu. (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
Nambu hinu mmalili kugombolewa kuhuma ku uvanda wa kumbudila Chapanga na muvi vavanda va Chapanga. Chiyonjokesu chemuvi nachu hinu Umsopi ndi wewileta wumi wa magono goha wangali mwishu. (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
Ndava muni luhuna lwa kumbudila Chapanga ndi lifwa, nambu njombi ya Chapanga ndi wumi wa magono goha gangali mwishu mukuwungana na Kilisitu Yesu, BAMBU witu. (aiōnios g166)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
Vene ndi vajukulu va vagogo va Vaebulania, namwene Kilisitu, mu umundu waki, ahumili mu lukolo lwavi. Chapanga mweitalalila goha alumbaliwayi magono goha gangali mwishu! Ena. (aiōn g165)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
Amala ukoto kujikota, “Yani mwaihelela mbaka kuligodi langali mwishu? Muni amuyukisa Kilisitu kuhuma kwe vafwili.” (Abyssos g12)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Muni Chapanga avakitili vandu voha kuvya vakungiwa vangamyidakila muni avahengela lipyana vandu voha. (eleēsē g1653)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Ndava muni vindu vyoha vihuma kwaki, vyoha vivii kwa makakala gaki, na vivii ndava yaki. Chapanga alumbiwayi magono goha gangali mwishu! Ena. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
Mkoto kulanda mambu ga mulima uwu, nambu Chapanga ang'anamusayi mitima yinu kwa kung'anamusa maholo ginu. Penapo ndi yati mwimanya maganu ga Chapanga gala gabwina gegamganisa mwene na cheigana nyenye muvyai. (aiōn g165)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
Hinu timulumba Chapanga! Mwene ihotola kuvakangamalisa na kulandana na Lilovi la Bwina yenikokwisi ya Yesu Kilisitu na ugubukulo wa uchakaka wewafiyiki miyaka yamahele yeyipitili. (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
Nambu hinu, uchakaka wenuwo ugubukuliwi kwa njila ya mayandiku ga Vamlota va Chapanga, na kwa malagizu ga Chapanga wa magono goha geakitili gamanyikana kwa vandu va makabila goha, muni vasadikayi na kuyidakila. (aiōnios g166)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Hinu kwa Chapanga ndu, ngamwene mweavi na luhala loha, uvya ukulu munjila ya Yesu Kilisitu magono goha gangali mwishu! Ena. (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Avi koki mweavi na luhala? Avi koki mweasomili? Avi koki mweamanyili kudandaula mambu ga mulima? Wu, Chapanga ahengili lepi luhala lwa mulima uwu kuvya ndi uyimu? (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
Pamonga nene nikuvakokosela mambu ga luhala kwa vala vevakangili mtima, nambu mambu genago lepi vachilongosi va mulima uwu, veviyagisa makakala gavi. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
Tikokosa mfiyu wa luhala lwa chapanga, ndi weufiyiki kwa vandu, ndi Chapanga amali kupanga kwakona kuwumbwa mulima ndava ya ukulu witu. (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
Kawaka hati chilongosi mmonga wa lusenje lwitu mweamanyili lijambu ili. Ndava muni ngati kuvya vamanyili, ngavamvambii lepi pamsalaba BAMBU mkulu. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
Mundu yoyoha akotoka kujikonga, pagati yinu kujilola kuvya avi na luhala wa pamulima, mbanga avyai myimu muni apatayi luhala lwa chakaka. (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
Hinu, ngati chakulya chikumgwisa mlongo vangu, katu nilya lepi nyama, nikotoka kumgwisa mlongo vangu mukumbudila Chapanga. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
Hinu, mambu genago gavakolili vene gavyai luhumu kwa vangi, na gayandikiwi muni kutihakalila tete vetitama lukumbi ulu lwa mwishu. (aiōn g165)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
“Lifwa, kuhotola kwaku kuvili koki? Lifwa makakala gaku ga kuleta mvinisu uvi koki?” (Hadēs g86)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
Venavo vasadiki lepi muni yula Setani mweavi chapanga wa mulima uwu asopili chitita muluhala lwavi vakotoka kulola hotohoto lumuli lwa Lilovi la Bwina ga ukulu wa Kilisitu, mweavi ngati Chapanga cheavili. (aiōn g165)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
Mang'ahiso gegakutikolela ndi gadebe, kavili galukumbi ndu, nambu yati gakutipela ukulu mvaha neju wa magono goha kuliku mang'ahiso aga. (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Hinu tilola lepi vindu vyevilolekana, nambu tilola vindu vyangalolekana vya lukumbi ndu, nambu vila vyangalolekana ndi vya magono goha. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
Muni timanyili kuvya lindanda lenili letitama hinu pamulima apa ndi higa yitu palitupuliwa, Chapanga yati akutipela pandu pangi kunani kwa Chapanga, nyumba ya magono goha yangajengwa kwa mawoko ga vandu. (aiōnios g166)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
Ngati chegijova Mayandiku Gamsopi, “Mwene iwusa kwa ubwina, akuvapela vangangu. Ubwina waki uvya magono goha.” (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
Chapanga Dadi wa BAMBU Yesu, liina laki lilumbiwa magono goha. Mwene amanyili kuvya nijova lepi udese. (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
Kilisitu ajiwusili mwene avya luteta ndava ya kumbudila kwitu Chapanga ndava ya maganu ga Chapanga Dadi witu muni atisangulayi kuhuma pamulima uwu uhakau wa hinu. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Chapanga alumbiwa magono na magono goha gangali mwishu! Ena. (aiōn g165)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
Ndava muni mundu yeyoha mweimija mu mnogo uhakau weavelikwi nawu yati ibena mwenumo uhakau, nambu akamija kwa kulongoswa na Mpungu yati ibena wumi wa magono goha wangali mwishu kuhuma kwa Mpungu Msopi. (aiōnios g166)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
Hinu, kwenuko, Kilisitu ndi chilongosi mkulu wa vachilongosi voha va kunani kwa Chapanga, na uhotola woha na makakala na vankosi voha na vachilongosi. Kila liina leliluwuliwa pamulima uwu, nambu mewa pamulima weubwela. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
Lukumbi lula mweatamili kulandana na mtindu uhakau wa mulima wenuwo. Mwavi mwiyidakila chilongosi wa mizuka weuvi na makakala ga kunani, mzuka weukuvalongosa hinu vandu vangamyidakila Chapanga. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
Akitili chenichi muni alangisa kwa lusenje lwoha ubwina wa Chapanga uvaha na wakukangasa mu njila ya lipyana laki mukuwungana kwitu na Kilisitu Yesu. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
Nahaguliwi muni nivajovela vandu voha valola mpangu wa mfiyu wa Chapanga chewihenga lihengu. Chapanga mweawumbili vindu vyoha afiyili mfiyu waki kutumbula kadeni. (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
Chapanga ahengili lijambu lenili kulandana na mpangu waki wa magono goha gangali mwishu leahegili, mu njila ya Kilisitu Yesu Bambu witu. (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Kwaki Chapanga kuvya ukulu kwa njila ya msambi wa vandu vevakumsadika na mu njila ya Kilisitu Yesu mwene, lusenje lwoha magono na magono goha gangali mwishu! Ena. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
Muni ngondo yitu lepi pagati ya vandu, nambu ngondo ndava msambi wa manjolinjoli uhakau wa mulima wa chimpungu, titovana na vachilongosi na vakulu na vevana makakala vevitalalila mulima uwu wa chitita. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
Ukulu uvya kwa Chapanga mweavi Dadi witu magono goha gangali mwishu! Ena. (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
malovi ago gafiyiki kwa vandu voha kutumbula kadeni, chiveleku hati chiveleku nambu hinu gagubukuliwi kwa vandu vaki. (aiōn g165)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Mtovilu yati uvya kung'aiswa magono goha gangali mwishu na kuvikwa kutali na BAMBU na ukulu waki uvaha, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Tikumuyupa BAMBU witu Yesu Kilisitu mwene na Chapanga Dadi witu ndi mweatigani kwa ubwina waki na kutikangamalisa mitima kwa kutipela uteke wa magono goha na huvalila ya bwina, (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
nambu Chapanga anihengili lipyana. Muni nene mwenavili nikumbudila Chapanga kuliku voha, Kilisitu Yesu alangisa ukangamala waki wangali mwishu muni kandahi nivya luhumu kwa vala vevakumsadika na kupokela wumi wa magono goha wangali mwishu. (aiōnios g166)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Kwaki mwene mweavi Nkosi wa magono goha, mwangafwa, mwangaloleka na mweavili Chapanga mwene, kwaki kuvya kutopeswa na ukulu magono goha gangali mwishu! Ena. (aiōn g165)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
Tova ngondo yila yabwina ya sadika, muni upata njombi ya wumi wa magono goha, muni genago ndi gawakemeliwi na Chapanga, pewajovili wamwene ukumyidikila Kilisitu palongolo ya vandu vamahele. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Mwene ndu ihotola kutama magono goha gangali mwishu na ihotola kutama mu lumuli lwangahegelewa na mundu. Kawaka mundu mweamuwene amala mweihotola kumlola. Kwaki kuvya kutopeswa na uhotola wa magono goha gangali mwishu! Ena. (aiōnios g166)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Valagiza vandu vevavili na vindu vyamahele magono aga, vakotoka kumeka, vakotoka kuhuvalila vindu vyangahuvalila, ndi vamuhuvalila Chapanga, mweakutipela vindu vyoha tivisangalukila ngati mashonga. (aiōn g165)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Mwene atisangwili na kutikemela tivya tavandu vaki mwene, lepi ndava ya matendu gitu, ndi muni ndava ya mota yaki. Tapewili ngati cheigana mwene na kwa ubwina waki wa Yesu Kilisitu kwakona lukumbi, (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
Hinu ndi nisindimala mukila chindu ndava ya vandu vevahaguliwi na Chapanga, muni na vene vapata ugombozi kwa njila ya Yesu Kilisitu, na vevileta ukulu wa magono goha gangali mwishu. (aiōnios g166)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
Dema aganili mambu ga pamulima apa anilekili na kuhamba Tesalonike. Kilesike ahambili Galatia na Tito ahambili Dalimatia. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
Bambu yati akunisangula mu mambu goha gahakau, na kunitola mbaka muunkosi waki wa kunani. Kwaki uvya ukulu magono goha gangali mwishu! Ena. (aiōn g165)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
Sadika yeniyi na umanya uwu vikutipela huvalila ya wumi wa magono goha gangali mwishu. Chapanga alagazili kutipela wumi hati kwakona mulima kuwumbwa. (aiōnios g166)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
Ubwina wenuwo wa Chapanga ukutiwula kuleka mambu gangamganisa Chapanga na mnogo woha uhakau wa pamulima, tivya na uhotola wa kuyitohola mitima, na kutama bwina palongolo ya Chapanga pamulima uwu weukumbudila Chapanga, (aiōn g165)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
muni kwa ubwina waki utiyidakiwa palongolo ya Chapanga kuvya tavabwina na kuupokela wumi wa magono goha gangali mwishu wehuvalila. (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
Pangi Onesimo awukili kwaku lukumbi lutali, muni uhotola kavili kuvya na veve magono goha. (aiōnios g166)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
Nambu magono aga ga mwishu, ajovili na tete munjila ya Mwana waki. Chapanga ndi mweapelili vindu vyoha kuvya vyaki, mewa ndi yuyoyo mweawumbili mulima woha. (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
Nambu kumvala Mwana, Chapanga ajovili, “Unkosi waku veve mewawa ndi mweuvili Chapanga yati wilongosa magono na magono goha gangali mwishu! Veve wilongosa vandu vaku kwa njila ya kumganisa Chapanga. (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
Mewawa ajovili, pandu pangi mu Mayandiku Gamsopi, “Veve ndi Mteta wa magono goha gangali mwishu, ngati cheuvili uteta wa Melikisedeki.” (aiōn g165)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
Peamali kuvya mkamilifu mukila njila, avi utumbula wa usangula wa magono goha gangali mwishu kwa vandu voha vevakumyidakila, (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
mawuliwu kuuvala ubatizu na mawuliwu ga kuvikiwa mawoko na mawuliwu ga kuyuka na kuhamuliwa magono goha gangali mwishu. (aiōnios g166)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
na kumyanga ubwina wa lilovi la Chapanga, na makakala ga mulima weubwela, (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
Yesu mwene alongolili kuyingila mwenumo ndava yitu, na avi Mteta Mkulu magono goha gangali mwishu, kwa kulanda uteta wa Melikisedeki. (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
Muni Mayandiku Gamsopi gijova, “Veve ndi Mteta wa Chapanga wa magono goha gangali mwishu ngati cheuvili uteta wa Melikisedeki.” (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
Nambu Yesu ahengiwi kuvya Mteta kwa chilapu lukumbi Chapanga peamjovili, “Bambu alapili, kangi ing'anamuka lepi maholo gaki, ‘Veve ndi mteta wa Chapanga magono goha gangali mwishu.’” (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
Nambu Yesu itama magono goha gangali mwishu, na uteta waki wihotoleka lepi kupewa mundu yungi. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
Malagizu ga Musa gakuvahagula vandu vangolongondi kuvya vamteta vakulu va Chapanga, nambu malagizu ga Chapanga gahengili kwa chilapu chechibwela palongolo ya malagizu, gamhagwili Mwana mweakitiwi mkamilifu magono goha gangali mwishu. (aiōn g165)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
Mwene ayingili pandu Pamsopi Neju mala yimonga ndu, mwene agegili, lepi ngasi ya mene amala ya ng'ombi ndava ya kuwusa luteta, nambu kwa ngasi yaki mwene, akatipela usangula wa magono goha gangali mwishu. (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
Yikavya naha, wu, ngasi ya Kilisitu yivya lepi na uhotola neju wa kutinyambisa? Kwa makakala ga Mpungu wa magono goha gangali mwishu. Kilisitu ajiwusili mwene kuvya luteta lwanga libala lwelunyambisa mitima yitu, ndava ya matendu gangafwayi, muni tihotola kumhengela Chapanga mweavi mumi. (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
Ndava yeniyo Kilisitu ndi mtepulanisi mwealetili lilaganu la mupya muni vala vevakemeliwi na Chapanga vihotola kupokela lilaganu la magono goha gangali mwishu levahaidiwi. Lenili lihotoleka ndava mu njila ya kufwa kwaki avagombwili vandu kuhuma muuhakau wavi wevahengili mu lukumbi lwa lilaganu la kadeni. (aiōnios g166)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Muni kuvya gavyai genago, Kilisitu ngaang'aiswi pamahele kutumbula kuwumbwa kwa mulima. Nambu hinu, lusenje peluhegelela mwishu waki, mwene ahumalili mala yimonga ndu, alekekesa kumbudila Chapanga kwa luteta lwaki mwene. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
Kwa sadika tete timanya kuvya mulima wawumbiwi kwa lilovi la Chapanga, hati vindu vyeviwonekana vyawumbiwi kuhuma vindu vyangalolekana. (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
Yesu Kilisitu ndi yulayula golo, lelu na magono goha gangali mwishu. (aiōn g165)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
Chapanga wa uteke mweamyukisi Bambu witu Yesu, Mdimaji Mkulu wa mambelele kwa ngasi yeyilangisa lilaganu la chakaka magono goha gangali mwishu, (aiōnios g166)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
avakita nyenye kuvya mukangala mukila chindu chabwina chemwikita, muhotola kukita maganu gaki munjila ya Kilisitu ahenga gala gegakumganisa mwene mugati yinu. Ukulu uvya kwa Yesu Kilisitu magono na magono goha gangali mwishu! Ena. (aiōn g165)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
Mewawa lulimi ngati motu umemili uhakau, wenu ndi pandu padebe muhiga nambu wileta uhakau muhiga yoha. Ulimi usopa motu wumi witu woha kuhuma kuvelekewa mbaka kufwa. Kwa motu wewihuma kuligodi litali langali mwishu. (Geenna g1067)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
Ndava muni nyenye mpewili wumi wa mupya, lepi ngati vana vevahumili kwa mundu mweifwa nambu Dadi mweitama magono goha gangali mwishu, kwa njila ya ujumbi wa Chapanga weuvi mumi na weusindimala. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
Nambu lilovi la BAMBU lisigalila magono goha gangali mwishu.” Lilovi lenilo ndi Lilovi la Bwina lemwakokosiwi. (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
Mundu yoyoha akajova chindu, malovi gaki gavyai ngati malovi ga Chapanga. Mundu yoyoha mweihengela, akitayi kwa makakala geapewili na Chapanga, muni Chapanga alumbiwayi kwa njila ya Yesu Kilisitu. Ukulu na uhotola uvi na mwene magono goha gangali mwishu! Ena. (aiōn g165)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
Nambu mwakamala kung'ahika lukumbi luhupi, Chapanga mweavili na ubwina mugoha, mweavakemeli muyingila mu ukulu waki wa magono goha gangali mwishu mukuwungana na Kilisitu. Mwene yati akuvakangamalisa, na akuvapela makakala na kuvakita mkangamala kuyima mumkingisa weusindimili. (aiōnios g166)
To him be ascribed dominion for ever. Amen. (aiōn g165)
Kwaki kuvya uhotola magono goha gangali mwishu! Ena. (aiōn g165)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
Kwa kukita genago yati myidikiliwa njwe kuyingila muunkosi wa magono goha gangali mwishu wa BAMBU na Msangula witu Yesu Kilisitu. (aiōnios g166)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
Yikavya Chapanga avahengili lepi lipyana vamitumi va kunani kwa Chapanga vevambudili, nambu avatagili pandu pepavi na mang'ahiso kuni vakungiwi minyololo kuchitita ng'ong'olo, vilindila ligono la kuhamuliwa. (Tartaroō g5020)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
Nambu muyendelela kukula mukummanya BAMBU witu na Msangula Yesu Kilisitu. Ukulu uvya kwaki, hinu na hati magono goha gangali mwishu! Ena. (aiōn g165)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
Na yula mweileta wumi peabwelili, tamuwene tavete na hinu tijova malovi gaki na tikuvakokosela na kuvajovela ndava ya wumi wa magono goha gangali mwishu, mwene avili kwa Dadi na hinu atihumili tete. (aiōnios g166)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
Mulima pamonga na vindu vyaki vyoha vyevakuvigana vandu vihamba nambu mundu mweikita geigana Chapanga, yati itama magono goha gangali mwishu. (aiōn g165)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
Chila cheajovili Kilisitu kuvya yati akutipela ndi wumi wa magono goha gangali mwishu. (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
Kila mweakumuvenga mlongo waki ndi mkomaji, na nyenye mumanyi kuvya mundu mkomaji avi lepi na wumi wa magono goha gangali mwishu. (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
Na uchakaka wene ndi uwu: Chapanga atipelili wumi wa magono goha gangali mwishu, na wumi wenuwo upatikana kwa Mwana waki. (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
Nivayandikili nambu mumanyayi kuvya muvinau wumi wa magono goha gangali mwishu, nyenye mwamukumsadiki Mwana wa Chapanga. (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
Tete timanyili kuvya Mwana wa Chapanga amali kubwela, na mwene ndi atikitili timmanya Chapanga wa chakaka. Na tete titama mukuwungana na Chapanga wa chakaka kwa njila ya kuwungana na Mwana waki Yesu Kilisitu. Mwenuyu ndi Chapanga wa chakaka, na ndi wumi wa magono goha gangali mwishu. (aiōnios g166)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
tivaganili ndava muni uchakaka uwu utama mugati yitu na yati uvya na tete hati magono goha gangali mwishu. (aiōn g165)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
Na, vamitumu va kunani kwa Chapanga vevangakola uhotola wavi vakaleka pandu pavi pevavikiwi na Chapanga, Chapanga avakungili kwa minyololo magono goha gangali mwishu na pachitita ng'ong'olo vilindila ligono lila likulu la uhamula. (aïdios g126)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
Kangi mkumbuka Sodoma na Gomola, na milima ya papipi yaki, vakolonjinji vaki vakitili chenicho ngati chevakitili vamitumu vala, vakitili ukemi na kulanda mambu ga muhiga yavi gegibeswa ndi vapewili uhamula wa kutagwa mumotu wangajimika wa magono goha gangali mwishu, muni yivya liwuliwu kwa vandu voha. (aiōnios g166)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
Vandu avo vavi ngati mtimbuganu wa nyanja na mambu gavi gahakau gilolekana ngati lihuluhulu. Vavi ngati ndondo zeziyugayuga zezivikiwi na Chapanga pandu pa chitita ng'ong'olo cha magono goha gangali mwishu. (aiōn g165)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
Na kutama muuganu wa Chapanga, mumlindila Bambu witu Yesu Kilisitu avapela wumi wa magono goha gangali mwishu mulipyana laki. (aiōnios g166)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
mwene mweavi Chapanga, msangula witu kwa njila ya Yesu Kilisitu Bambu witu. Uvya ukulu na unkosi makakala na uhotola kuhumila kutumbula kwakona kuwumbwa mulima hati hinu na magono goha gegibwela gangali mwishu! Ena. (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
Atihengili tete tavankosi na vamteta va Chapanga muni tihengela Chapanga, muni vavalongosa vandu va milima yoha, Dadi waki. Kwaki Yesu Kilisitu uvya ukulu na makakala, magono goha gangali mwishu! Ena. (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
Vyeviwumbiki venivyo mcheche peviyimba lunyimbu lwa ulumba na ukulu na utopesa na kumsengusa mwenuyo mweatamili panani ya chigoda cha unkosi, mweitama magono na magono goha gangali mwishu. (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
Pevihenga genago, vala vagogo ishilini na mcheche vakujigwisi palongolo ya magendelu na kwa yula mweitama panani ya chigoda cha unkosi na kugundamila yula mweitama magono na magono goha gangali mwishu. Na kuzivika njingwa zavi palongolo ya chigoda cha unkosi na kujova: (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
Nikayuwana viumbi vyoha kunani kwa Chapanga na pamulima na pahi ya mulima na nyanja, viumbi vyoha pamulima vikajova: “Kwa mwene mweitama pachigoda cha unkosi na kwa Mwanalimbelele, ivya ulumba na utopela na ukulu na unkosi na makakala magono goha gangali mwishu.” (aiōn g165)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
Kangi nikalola, na kumbi avili falasi mmonga apo langi yaki ya lyenge. Na liina la mweatamili panani ya falasi avili Lifwa, na mulima wa vandu vevafwili amlandili mumbele. Avo vevapewili uhotola wa lobo yimonga ya mulima, vavakoma vandu kwa upanga, njala, tauni na kwa hinyama hikali ya pamulima. (Hadēs g86)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
vijova, “Ena! Ulumba na ukulu na luhala na sengusa na utopesa na uhotola na makakala vivya kwa Chapanga witu, magono na magono gangali mwishu! Ena!” (aiōn g165)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Kangi mtumu wa kunani kwa Chapanga wa mhanu akapyula lipenenga laki. Nene nayiwene ndondo yeyigwili panani ya mulima kuhuma kunani. Yene yapewili fungulu za kudindulila Ligodi langali mwishu. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Hinu, ndondo yeniyo yadindwili Ligodi langali mwishu, likahuma lyohi lawonikini ngati lyohi lelihuma kulitanulu livaha. Lilanga na kunani ndi vyagubikwi na lyohi wenuwo kuhuma wa ku Ligodi litali langali mwishu. (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
Kangi vavi na nkosi mweakuvalongosa, mwene ndi mtumu wa kunani kwa Chapanga mweapewili uhotola wa Ligodi langali mwishu, liina laki kwa Chiebulania ndi Abadoni, na kwa Chigiliki ndi Apolioni, mana yaki ndi “Mkomaji.” (Abyssos g12)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
akalapa kwa liina la Chapanga mweitama magono goha gangali mwishu, Chapanga mweawumbili kunani na vindu vyoha vyevivii na mweawumbili nyanja vyoha vyevivii na mweawumbili pamulima na vyoha vyevivii. Akajova, “Lukumbi lwa kulindila neju lumaliki! (aiōn g165)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
Nambu pevimala kukokosa ujumbi wa Chapanga, hinyama hikali yeyihuma ku Ligodi langali mwishu yati itovana nawu ngondo na kuvakoma. (Abyssos g12)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Kangi, mtumu wa kunani kwa Chapanga wa saba akapyula lipenenga laki. Na lwami zamahele zivaha kunani kwa Chapanga zayuwaniki zikajova, “Hinu unkosi wa mulima ndi uhengiwi kuvya wa Bambu na Chapanga na Kilisitu mweamhagwili kuvya Msangula. Mwene yati ilongosa magono goha gangali mwishu!” (aiōn g165)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
Kangi, namuwene mtumu wa kunani kwa Chapanga yungi imbululuka kunani kuni avi na Lilovi la Bwina la Chapanga la magono goha gangali mwishu, akokosa kwa vandu vevitama panani ya ndima na pamilima yoha na vandu va luga zoha na makabila goha na langi zoha. (aiōnios g166)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Lyohi lya motu weukuvang'aha hukwela kunani magono goha gangali mwishu. Vandu avo vevakuchigundamila chinyama chikali na chimong'omong'o chaki na kusopiwa ulangisu liina laki, yati vipumulila lepi kilu na muhi.” (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
Kangi, mmonga wa viumbi vala mcheche akavapela vala vamitumu saba va kunani kwa Chapanga minkeve saba ya zahabu yeyamemili ligoga la Chapanga, mweavi mumi magono goha gangali mwishu. (aiōn g165)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
Chinyama chikali cheuchiwene chavi wumi wa kadeni nambu hinu chifwili. Nambu gapipi yati chikwela kuhuma muligodi langali mwishu nambu yati chikomewa. Vevitama pamulima yati vikangasa, ena vandu voha vangayandikwa mahina gavi kutumbula muchitabu cha wumi wa mulima, yati vikangasa kuchilola chinyama penapo kadeni chavi mumi, kavili chafwili na hinu chihumila kangi! (Abyssos g12)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
Vakajova kavili, “Chapanga alumbiwa! Lyohi la motu weutinyisa muji wenuwo likwela mbaka kunani magono goha gangali mwishu!” (aiōn g165)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
Nambu chinyama chila chakamuliwi kwa makakala pamonga na yula mlota wa Chapanga wa udese mweikita ganchinamtiti palongolo yaki. Kwa gachinamtiti yeniyo avayagisi vala vevavi na ulangisu wa chinyama chila na vevagundamili chimong'omong'o chila. Chinyama chenicho pamonga na mlota wa udese vakatagwa kuni vavili mumi munyanja ya motu weumemili maganga ga baluti gegiyaka motu. (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
Kangi naweni mtumu wa kunani kwa Chapanga, ihelela kuhuma kunani kwa Chapanga kuni akamwili muchiwoko chaki fungulu za ligodi langali mwishu na mnyololo uvaha. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Mtumu wa kunani kwa Chapanga akalitaga liyoka lila kuligodi langali mwishu, akadinda mlyangu wa kuyingila kwenuko na kuvika chidindilu cha mnemu muni likoto kuvayagisa kavili vandu va milima yingi mbaka miyaka elufu yimonga payitimila. Nambu payimalika yiganikiwa lidinduliwayi kavili, nambu mulukumbi luhupi ndu. (Abyssos g12)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Nyanja yavahumisi vandu vevafwili vevavi mugati yaki. Lifwa na mulima wa vandu vevafwili zavahumisi vandu vevafwili vevavi mugati yaki. Vahukumiwi kila mmonga ndava ya matendu gaki. (Hadēs g86)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
Kilu yati yivya lepi kavili, mewa yati vigana lepi lumuli lwa hahi amala lilanga, muni Bambu Chapanga yati akuvalangasa, vene vilongosa ngati nkosi magono goha gangali mwishu. (aiōn g165)
