Hebrews 6
1 Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
Hinu, tigaleka pamuhana mawuliwu ga kutumbula kumvala Kilisitu, tihegelela kulongolo mu mawuliwu gegakangili, na lepi kuyendelela kuvika mkingisa ndava kulekana na matendu gangali mana, na kuuvala kumsadika Chapanga,
2 teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
mawuliwu kuuvala ubatizu na mawuliwu ga kuvikiwa mawoko na mawuliwu ga kuyuka na kuhamuliwa magono goha gangali mwishu. (aiōnios g166)
3 Yes and, with God’s help, we will.
Na ago yati tihenga Chapanga akaganayi.
4 For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
Ndava muni yinonopa kuvakita vandu vamuwuyila Chapanga kavili, vandu vala vevavi mu lumuli vamali kupokela chipanji cha kunani kwa Chapanga, vamali kumpokela Mpungu Msopi ngati vandu vangi,
5 and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
na kumyanga ubwina wa lilovi la Chapanga, na makakala ga mulima weubwela, (aiōn g165)
6 if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
kangi vakuyileka sadika yavi, nakuhotoleka kuvakita venavo vamuwuyila Chapanga kangi. Venavo vakumvamba pamsalaba kavili Mwana wa Chapanga na kumpela soni pavandu.
7 Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
Ndima yipokela fula yeyitonya pamahele, na yiwusa mabenu, gegakumpela chiyonjokesu mlimaji, mgunda wenuwo umotisiwi na Chapanga.
8 but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
Nambu mgunda weumelesa minga na matutu, wangali lihengu, papipi Chapanga kupewa likoto na Chapanga kangi kutinyiswa pa motu.
9 But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
Vankozi vitu, pamonga tijova chenichi, timanyi chakaka kuvya muvi na mambu gabwina neju, gegihuma mu usangula winu.
10 For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
Ndava muni Chapanga ibuda lepi kuhamula lihengu linu na uganu wemlangisi ndava yaki namuna chamuvatangatili na chemwiyendelela kuvatangatila vandu vaki.
11 But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
Mnogo witu ndi kuvya kila mmonga winu alangisa ukangamala wulawula mbaka pa mwishu, muni mambu gala gemuhuvalila gahotola kutimila.
12 Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
Tiganili lepi mvya vakata, nambu muvayigila vala vevisadika na kusindimala muni mpokela gala geajovili Chapanga.
13 When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
Chapanga pealagini na Ibulahimu, muni kwavi lepi mkulu kuliku Chapanga alapili kwa kuhengela liina laki mwene,
14 His words were — ‘I will assuredly bless thee and increase thy numbers.’
Chapanga amlagili Ibulahimu, “Chakaka yati nikukumotisa na kukupela vana ngoo.”
15 And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
Ibulahimu alindili kwa usindimala kangi apokili chila chealagini Chapanga.
16 Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
Vandu pevilapa, vilapa kwa liina la mweavi mkulu kuliku vene na chilapu chilangisa kuvya chechijoviwi ndi chakaka, chilapu chitepulanisa ndindani yoha.
17 And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
Ndava Chapanga aganili kuvalangisa hotohoto vala vevipokela lilagizu laki kwa kulapa, mu kukita chenicho alangisi vala veavikini nawu lilagizu kuvya katu ing'anamusa lepi cheigana.
18 For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
Hinu, kuvi na vindu vivili, lilagizu na chilapu, vihotola lepi kung'anamuka mu vindu vyenivyo vivili Chapanga ihotola lepi kujova udese. Hinu tete vetijumbalili kwaki, tikangamaliswa mtima kukamulila neju huvalila lelivikiwi palongolo yitu.
19 This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
Huvalila yeniyi ngati nanga muwumi witu. Huvalila yeniyi yiyimili na yivi makakala, liholota pagati ya lipazia, mbaka pandu Pamsopi neju, Munyumba ya Chapanga yeyivili kunani kwa Chapanga,
