Aionian Verses
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna )
In kuri in bushi, de sa ma kunna iruba wanu hennu adi hunguko me titui de sa ma hira u hennu ma zome anyo ari mum ba ma bari a hanme ubabbana madi ribe ura. (Geenna )
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna )
Ingi nije ni tari tinare tuweme nidi wuwe upilko ukari nin uvetenin. Iteki udiri are ahira ani pum nuweme unu guna arekiwe uraa. (Geenna )
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna )
Ingi tari tina ree tuwe me tidi wuwe upilko, nyoro tini uvetten. Iteki udiri are ahira ani pum nuweme unu guna ureki nin vat uraa. (Geenna )
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna )
Katti kunna biyau banu huna unu, wadake wada huname bibeu buwe ba, senke ikunna biyau bide sa madake ma hu bibeu me nan ni pun vat akura ura. (Geenna )
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs )
Hu ukatarnahum ubassa adi nonzo we uhana Asere? Um-um adi kaska we uhana ahira ati cukum tani wono. (Hadēs )
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn )
Vat desa ma tissa vana Asere, ca a veteme madini mameme. Dasa ma titta bibe biriri, ada vete madini mamebe, une nan-akura iwono. (aiōn )
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn )
I gesa ga rizo anyimo ikana, ine ini debe sa ma kunna tize ta sere barki urunta imummu unee tize me tida wuza katuma ame ba. (aiōn )
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn )
Debe sama coffi isana iginome, unu buru mani. Uganiya uwesi une uni umara unee, a u wesi me wewani ibee ikadura kasere. (aiōn )
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn )
Kasi, gussi sa orso tikwe, ane ani icukuno umara unee. (aiōn )
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn )
Umara unee idi cukuno ane ani. I beu kadura ka Asere wadi shri, wa wati anu aburu anyimo anu huma. (aiōn )
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs )
In kuri inbu we hu Bitrus mani, anipo nigeme indi bari anu am anu tarsa Asere, an de sa iwono izo me unu bari awe ba. (Hadēs )
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios )
Nyoro ubuna nan tari tuwe me u vetten ingi ti wuza we ucara abangan iteki uriba ati gomo ta seseri inu buna u inde nan tari ti inde wanu guna areki we anyumo ura uzatu umara inti buna tuwe tire nan tari tire. (aiōnios )
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna )
Ingi nije wuwe upilko kara nini uveten, iteki uribe ati gomo ta seseri in nije ni inde innu areki we anyumo ura in naje arere. (Geenna )
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios )
Ba uye ma'e'e' mamu nan me magu, unu dungara nyani indi wuzi in kem u vengize uzatu marsa?” (aiōnios )
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios )
Vattu shi ya censi ti kura, nan nanu henu a'e, anu henu aruma, nan ka ino, nani acoo nan na hana, atiru, barki nizanum madi kem gwardang, makuri makem ivai zatu marsa. (aiōnios )
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn )
a ma ira utiti upom ani kira nu na ma haa daki makem ire imum ni ba, si mava, ma gu uni,” kati uka yoo ba, abini me utiti me waa. (aiōn )
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna )
Shi wono shi anime, anu dungara wataura, nan nanu be zizi rusa, anamalin ike tar si ti hihira nan ma rba ma dandn dang, barki unyara unu tarsa ushi cas inki ya kem ikurzo me una yimo ura. (Geenna )
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna )
Shi iwa! aneni idi sumi u gwari ka anyimo ura. (Geenna )
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn )
Ma ciki ani po nu zaitun anu tarsa ume me wa e ahira ame wagu, “Bukam duru, uya uwui uni adi wuzi anime? nyani idi bezi uguna u ye uwome? nan nu mra unee?” (aiōn )
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios )
Abini ani madi gu inna na tari tinan gure, cekinni mi, a wuna shi anyo ribeni a nyimo ura nan unu uburu sa a barka barki a malaiku nan unu uburu. (aiōnios )
Matthew 25:45 (Umatiyu 25:45)
(parallel missing)
Abini madi kabirka, magu in we, kadundere, imboshi ani me saki ya wu unu indai a nyimo anu tarsa um ni ba mi mani. A nigino wani wadi ribe a nyimo u zitto, anu tank to riri wadi venke a kura Address. (aiōnios )
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios )
(parallel missing)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn )
Dungura we wa tarsi imum be sa ma buka shi, in zi nigoo nan shi kode uya uwui uhana umasirka uney. (aiōn )
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” (aiōn , aiōnios )
Vat de sa ma chara bi be biririn ba Asere ada cheke meba. (aiōn , aiōnios )
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn )
Adezusa a cere anu ine eni ya unni geme na nu una urunta wa kati anabu ukunna u tize ta Asereme. (aiōn )
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna )
Inki tari ti we me wuza we uwuzi imum be sa ida rizi me ba u yori tini. idi teki' akura ati gomo ta sere in tari ti inde ini guna u ribe anyimo ura in tari ̧tire. ura sa uda biso me ba. (Geenna )
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna )
Inki ubuna uweme u wuza u wuza urizi u yori uni. Idi teki unu rii uribe uvenke aseser unu buna u inde unu guna u ribe u raa in ti buna ti re. (Geenna )
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna )
Inki nije ni we me ni wuza urizi ukari nini idi teki unu rii uribe ahira asere ini je ni inde ini uguna u ribe uraa inna je are. (Geenna )
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios )
Sa ma tuba tanu, urunu ma sumi mabikime matun guno aje ameme ma iki me “unu dungura nyanini indi wuzi in kim bibeu bu zatu mara? (aiōnios )
who will not receive a hundred times as much, even now in the present — houses, and brothers, and sisters, and mothers, and children, and land — though not without persecutions, and, in the age that is coming, Immortal Life. (aiōn , aiōnios )
Makabi imum gwardan sa idi tekitimum me sama kini adumo. (aiōn , aiōnios )
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn )
. Magu titime,” uye mada kuri ure ire imumu ahira aweme,” anutarsa ume unuy kunna me. (aiōn )
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn )
Madi wuzi tigomo akura a Yakubu sarki umarsa, tigomo ti manyanga ma meme tida mara ba.” (aiōn )
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn )
(kasi sa maa buki anka coo aru) uhana Ibrahim nan nikura numeme sarki umarsa.” (aiōn )
As he promised by the lips of his Holy Prophets of old — (aiōn )
Kasi imum be sa ma buki usuru a nyoo una kadurame sa ma rani datti. (aiōn )
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos )
wa meki u iggizo u Yeso ka ki ma gun we wa ribe anyimo aniwa ni com com (Abyssos )
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs )
Hu U Kafarnahum, ubasa uhana azesere adi nonzowe? Mmmm, a di tiburkowe uhana uhadas. (Hadēs )
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios )
Ba akem uye unu dungara utize tini kubu tima yahudawa, ma e ma masame in nu guna, “unu dungara, nyani indi wuzi barki inkem u vengize uzatu mara?” (aiōnios )
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna )
Ceki in gbarka shi ahira de sa idi kunna biyyau bu me, kunnan biyyau bi de sa madake mahuu makuri mareki shi anyimo uraa. Ee in boshi kunnan biyyau bime. (Geenna )
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn )
Una kura ma nonziko unu tarsa ina kura me barki upoko aje ameme. A hana une ugeme wa ribeze anyimo anu nee wa aka ahana masaa. (aiōn )
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios )
In booshi ingi ya wuza ni runi gusi imumu un barki uzatu kadure, ingi ya mara, wadi kabi shi ati kura tishime ana imumu muriba. (aiōnios )
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs )
Ma rā nyimo icau unu zito, ma venki nice ma iri Ibrahim pit, nan Liazaru a bigiri bumeme. (Hadēs )
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios )
Ure unu ugomo ma iki me, u nyettike, indi wu aneni in kem urai wa Asere? (aiōnios )
who will not receive many times as much in the present, and in the age that is coming Immortal Life.” (aiōn , aiōnios )
madaa kaba ige sa iteki uneh nannu uney u eze, urai wa Asere. (aiōn , aiōnios )
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn )
Yeso ma gun we, “Ahana une ugeme waka wa wuzi a nya ak nya aye a wuzi a nya nan we. (aiōn )
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn )
Senke ande sa a hiri we kasi anu a lau ati wee tiginome wadi kabi u hira u mu cau barki sa wada ke wa wuza a nya ba na ni a nyawe inna nya. (aiōn )
that every one who believes in him may have Immortal Life.” (aiōnios )
Barki vat desa ma hem in me madi kem uvenke uzatu umara. (aiōnios )
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios )
Barki uhemme sa ugomo asere mawu uneh men madusa ma nya vana uinde ugino me, barki vat debe sama kaba me kati macorno me, idi cukono me madi kem venke uzatu umarsa. (aiōnios )
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios )
Desa ma hem invaname mazin nu venke uzatu ubinani. De be sa ma game vana me, mada kem me uvenke ugino me, madi ribe anyimo iriba ugomo Asere. (aiōnios )
but whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him — a source of Immortal Life.” (aiōn , aiōnios )
Desa masaa gmei me sa indi nya me madi kuri makunna niwee nigmei ba gmei me sandi nyame madi cukuna me uvenke uni ahira ameme uzatu umarsa.” (aiōn , aiōnios )
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios )
Unu kara ubisana me madi kem imum be sa ma nyara, makuri mazinu orzo ubi sana me ahana uvenke uzatu umarsa, barki una tibira nan unu orso wa wuzi iraba irom nigo me. (aiōnios )
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios )
Ine ini mabuka shi, vat desa madi kunna tizetum manya kadura nan desa matumam, mazin nu venke uzatu binani. Ada hunguko me tittoi ba barki mamu hangirka iwono, ma hana nan nu venke. (aiōnios )
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios )
Izi nu gungizino utize ta sere, shi ibassa anyimo ati ne tini idi kem uvenke uzatu umarsa, ani me tine tini ta sabi ta susom am saa. (aiōnios )
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios )
Kati iziti unu nyara immare ige be sa idi corno me, inki immare ido-dongino uhana uvenke uka biki uvenke uzatu umara, uge sa vana unubo mani madi nya shiBarki me mani unu be sa acco, mamani Asere, ma nya me likara ni wuna ugino.” (aiōnios )
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios )
Iriba yaco am, vat desa mahira vaname, manya kadura nanmi, madi kem uvenke udadankino, mi indi hirzame rono aye ugomo asere. (aiōnios )
In truth I tell you, he who believes in me has Immortal Life. (aiōnios )
Mabuka shi makuri mabuka shi, desa ma nyara kadura mazinnu venke udandang. (aiōnios )
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn )
Mimane uzatu umara sa in zin nu tuzo azezsere desa mare immare me madi wii ba immare me sa manya inama inipum nom nini barki unee ukem uvenke. (aiōn )
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios )
Vat andesa wariza inama inipum num, wasii maye mam, maraa anyimo uvenke uzatu umarsa, mi indi hirzame rono umara unee. (aiōnios )
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn )
Ige me ine ini immare sa ya tuu usuro azezsere, azo ige sa acokoro anka cokoro ushi me sa warii, vat ani me wanno wa wii. Vat desa mare immare ige me madi madi venke ukabiki. (aiōn )
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios )
Bitrus makabirka magu, ugomo Asere ahira aveni tidihan? Hamani uzin tize tu venke uzatu marsa. (aiōnios )
And a slave does not remain in the home always; but a son remains always. (aiōn )
Urere be, mada cikke akura madini ba, dama ciki madisani. (aiōn )
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn )
Kadure, Kadure imboshi. Vat due sa matarsa tize tum, madida irame iwono ba.” (aiōn )
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn )
Ba mayahudawa wagunme, anume tarusa in zin na gbergene. Ibrahim nan ana katuma kasere wa wijo. hube waguna, debesa matarsa tize tuwe madi da donkin kino me iwowoba'. (aiōn )
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn )
Datti sa abari unu daki amu kunna uye ma poko aje unu sa ayoo me urubo ba. (aiōn )
and I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands. (aiōn , aiōnios )
In nyizawe i zatu marsa, wada dinkino me iwono ba, unu bara uwe ataritum mazoni. (aiōn , aiōnios )
and he who lives and believes in me shall never die. Do you believe this?” (aiōn )
Anime vat desa ma vengize, mahem in mi, mada wono ba, wa hem in ani me?” (aiōn )
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios )
Unu so urai umeme madi diri uni, desa ma game urai umeme unee ugeme, mabarka uni uhana umara unee. (aiōnios )
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn )
Ni ori me na kabirka me nigu, u shiria uru wa bezin duru unu guna a vana Asere madi cukuno uhana umara unee. Anani udi gu udoli uni ayeze vana unu? aveni vana unu me? (aiōn )
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios )
In kuri in rusi imum imeme urai uhana umara unee. Barki anime, imum be sa in boo izi nu boo me kasi sa aco ma bukam. (aiōnios )
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn )
Bitrus ma gu me, “Mi ma hem ba, uda kpico mi tibuna ba sa unee wa mara!” Yeso ma kabirka me magu, “ingi da ma kpico we niba, uzo we unu um ba. (aiōn )
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn )
Me indi iki aco, madi nya shi unu benki ma cukuno nan shi uhana umara uneeh. (aiōn )
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios )
Barki wa nyame timumum unu hem iriba ibinani ande sa wa nyame, ma nyawe urai uhana umara unee. (aiōnios )
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios )
Urai uhana umara unee uni, wa rusiwe ugomo Asere isiswe, una kadure nan desa ma tumam Yeso. (aiōnios )
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs )
Barki mada hem in mi “iriba im iribe u ra ba, uda kuri hem iriba i we me iwici ba. (Hadēs )
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs )
Ma ira ma kuri mabuki abanga uhira u Yesu a nyimo iwono, agi madi ceki me anyimo ura ba,”ni pum nu meme ni da wicu ba. (Hadēs )
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn )
Me mani desa tigomo ta sereti nyara ukabi barki uganiya udati ubarka utimumum, sa Ugomo Asere manya atinyo tanu kurzuzzo utize ti lau. (aiōn )
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios )
Bulus nan Barnabas wa wuzi tize in ni iriba ihu wa gu, ''ya wunna uri atubi she wani tize ta Asere shi ya gashi tini ya tuburko ni tini ani kira, ya kurzo ni ace ashi me gusi andesa daki wa bari u kem uvengize uzati umarsa akura Asere ba, kunna nin, tidi gamirka uhana ahira anu zatu urusa Asere.'' (aiōnios )
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios )
Sa anu zatu rusa Asere wa kunna abanga age me, wa wuzi iriba irum, wa nonziko tize ugomo Asere. Maroo ma an de be sa amu inko uguna wa kem uvengize uzatu marsa wa hem. (aiōnios )
Says the Lord, as he does these things, foreknown from of old.’ (aiōn )
U buka ugomo Asere wazigino me sa ma buki datti. (aiōn )
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios )
Dati utuba une ti mumum ta Asere ada hira tini ba, ti gomo timeme tizatu mara uni wa hem in timumum sa ma bari arusan tini, barki anime anu wz gawe umuntuno. (aïdios )
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn )
Barki ani me wa curo urusa wa Asere nan uzato urusa, wa cara urus Asere ni wa ribi utarsa ane, wa gawe uwuza Asere ninonzo. (aiōn )
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios )
Andi sa wa nyara aziwa ga tize ta Asere andi zewa uhana iriba imeme. (aiōnios )
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios )
Gusi ucara utize wa cukuno iwono, ane ani Asere ma tarsan haru uhana uvenke uzatu umara anyimo Asere unu kaba uru. (aiōnios )
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios )
Ana me azauka shi usuro ucara abanga, ya cukuno arere Asere imum sa ya kem ine ini ya hanan shi ati cuku m ti lau, tige be sa ta nya shi ti cukum ti zatu marsa. (aiōnios )
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios )
Imum sa udi hiri ucara abanga iwo o ini, imum be sa Asere anyawe, ine ini ti cukum ti zatu marsa ahira unu kaba uru Yesu Ugomo Asere. (aiōnios )
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn )
Ani lem niwe nini Yesu ma suri nin, ugomo Asere maa wu we ni lem ni riri. I cukuno ani me. (aiōn )
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos )
Kati igu, ''aveni madi tu uhana adizi?'' (Aveni madi surni Yeso iwono). (Abyssos )
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē )
Barki Ugomo Asere ma korso uzatu ukunna utize, bati ma bezi iriba ish eu imeme anice nanu vat. (eleēsē )
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn )
Barki me mani, usuro ume uni nan ahira ame ani vat akenzi timumum nin. Caa tinonzuko niza ni meme sarki umara, na icuno ani me. (aiōn )
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn )
Kati itarsi uganiya ugeme su zi ichiki iriba icukuno wasi isan zi muruba mu shine vat, vat barki ibezi imum be sa Asere anyara, imum iriri sa madi kabi. (aiōn )
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios )
Ana me ahira adesa ma bari ma wu shi itonno barki katuma ku boo tize tu Ugomo Asere sa izini, usuro ushe uni abuki imum me sa ya impi datti utuba. (aiōnios )
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios )
Ana me sa a poko ta cukuno arusa tini, adi buu tini ahira anu zatu tarsa Asere, barki unyetike sa wa wuzi wanu dungurka wa Asere unu uzatu ibinani, barki anu zatu tarsa Aserebwa tarsi. (aiōnios )
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn )
Ninonzo ni cukuno ahira Asere sarki ibinani, i cukuno ani me. (aiōn )
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn )
Anu urusa wara abani? anu bezi utize ti Musa wara bani? an de sa wa bassa uca rusa kodi nyani nan wa ra aba? Ugomo Asere ma bezi urusa wanu rusa ibabbana iniba? (aiōn )
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn )
Vat ani me tizin tize ahira anu urosa adesa wa una anyimo a tize ti kadura ka we me azo uguna urosa wa nu uganiya ugime daki wanu ganiya ugime sa udi mara ba. (aiōn )
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn )
Ane ani tizin tize tu rosa a sere tigeba satize nihuzi, urosa sa wazi datti ni hunzi, unu uni urosa wa sere sama barka uni datti barki ninonzo niru. (aiōn )
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn )
Anyimo ana ti gomo ti aname unu urosa igino me mazoni, barki gusi wa rosiwa da gankirka me Ugomo Asere utiti me ba. (aiōn )
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn )
Kati irangi acce ashi me, inki uye ushi me ma hira marusa abanga uganiya ugeme, cati ma cukuno unu urosa abanga. (aiōn )
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn )
Inki imumure idi wu uhanu ma pilliko, indi venke are irama, barki kati in hungu ko anu henu um urizo. (aiōn )
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn )
Timum tigeme takem we bati icuunon duru imum ubatta. A nyertike icukuno imum ikubum, haru ande sa umara unee wa aye ace aruu. (aiōn )
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs )
Iwono, ucukuno ubigoro uwe me uraba? Iwono, tikono ti weme tira ba? (Hadēs )
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn )
We wani wa nyari me kadura, anige be sa ugomo Asere umasaa mage me ma wunw we iribo anyimo muriba mu weme, kati tize ti nonziko u Yeso, sa me mani ma inta muhenu ma Asere ma poko we masaa. (aiōn )
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios )
A hira ijassi ige me sa ti zini idi aki debe-debe une uni uburan duru, ninonzo ni zatu umara, uteki uguna a buki ire imum. (aiōnios )
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios )
Azo agi adadu be sa aje ahira ine ini ti hira ti nyara ige be sa ada hira ini, adadu be sa ahira, u aka ani debe-debe. Ige be sa ada hira ini ba izatu umarsa. (aiōnios )
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios )
Ti rusa inki aruttuko ti hira ti ticukum tiru anyimo une ugeme. Tizin ira sa ugomo Asere ma barkan duru ni. Age be sa daki abarka ani in tari tu unu tini ba. A ge sa adi cukuno anyimo a ani sarki umara. (aiōnios )
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn )
Maa nya anu dira in niriba i'inde. Katuma ka meme ku tuba kani anyimo amzuu mu ugomo Asere mu zatu umarsa. (aiōn )
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn )
Asere Ugomo Asere, Yeso, acco ameme, unu ge be sa ninonzo ni meme ninimcas, ma rusa azo macico mani in zini wuza me ba. (aiōn )
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn )
Sama nya nice ni meme barki madini maru barki ma buri duru anyimo uganiya uburu ugeme guu a beki wa Asere nan acoo. (aiōn )
to whom be ascribed all glory for ever and ever. Amen. (aiōn )
Ahira amame ni nonzo na vat, ni cukuno anime. (aiōn )
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios )
Barki unikibisa ma biranice numeme imum ibaru anyemo aticukum tumeme timadini, madi ore tini una iwenu, disa ma bira a bibe berere madi ore urei uviki wanu da doki ginu a hira abibe. (aiōnios )
and above every name that can be named, whether in the present age, or in the age to come. (aiōn )
A nyimo a ni za ni ti Gomo nanu bari wan ni kara, vat tiza tu neh, a zo tiza sa adi nya nueh cas, uhana i wono. (aiōn )
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn )
Andesa datti warani anu tarsa, ana ni ge sawatursi Ugomo u ma cico memani bi be buzenzen me nanshi anu zatu tarsa Asere an desa wa haki nan nipum. (aiōn )
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn )
Ugomo Asere ma uyi ina nu barki ma bezi ubare umeme usuro uniza nu Ugomo Asere Yesu. (aiōn )
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn )
Inkure in buki anabuu imumbesa ize ahira Ugomo Asere desa memani ma nya a nabu. (aiōn )
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn )
Aginome ya saro kabirka utize ta Asere ma wuzi nyimo Yesu Ugomo Asere. (aiōn )
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn )
Nininzo nabiki a nyimo u denge ubiringara bumeme anyimo niza ni Yesu Ugomo Asere i cukuno anime. (aiōn )
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn )
Azo uguna, ti kara tiru ti ni pum nan maye mani, nan nibe izenze ini wan na Agomo ibe ima re sa iraa ati hira sasas. (aiōn )
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn )
Tonno ana me unonzo ucukuno wa Asere nan kacco uru uhana umara unee. (aiōn )
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn )
Ane ani nizunzi nikadura sa a hunze tiwe nan ticara gbardang. Ani me apoko ande sa wa hem in me ini. (aiōn )
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios )
Wadi si upazaza anyimo ijasi sarki umarsa a hira Ugomo Asere barki nikara ni meme. (aiōnios )
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios )
cukuno Yeso vana ugomo Asere wan ugomo Asere desa ma hem in haru, ma kuri ma nyan duru iriba ishew, nan unya uru u'inso iriba iriri barki iriba neze imeme. (aiōnios )
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios )
Barki ane makem ubura barki ahira am unu tuba, abezi iriba i neze i Yeso Ugomo Asere. Ma wuu igmo imum bati in cukuno imumu ubatta ahira ande sa wa kabi kadura uhana uvenke uzatu umaraa. (aiōnios )
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn )
Aname, ugomo unee usso mayenne, unu uzatu uwono, in hunzi, Asere mameni unu udang ninonzo nicukuno nan uhana umaraa unee vat-vat. Icukuno Anime. (aiōn )
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios )
Zitoni, uzito me sa udi eshi na re aje akadura, umeki ivai izatu umara, azez sere imum igino me ini wabezi aje anu gbardang nan ni mumbe sa ireze. (aiōnios )
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios )
Memani cas unu zatiiwono, una ticukum anyimo masaa be za ada haza me uburu mani uye mada hira mani ba, nyani marusi ugunkino umani, tinanu ta bezi ahira ameme nan tigomo tizatu umara, Icukuno-Anime. (aiōnios )
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn )
Buka anu imummu anyimo unee kati wa heze acce, kati wa inki iriba ikirfi sa wazin imarsa, anyo anime, wa inki iriba iwe ahira Asere unuge sama nyinzan duru timummu ti kadura barki ukunna uronta uru. (aiōn )
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios )
Asere ani aburan duru atita duru nan nu tita ulau, mawuzi igino me, da ihira abi wuza ba, anno ubara uni pum nume nan nurunta ume manyan duru ti numum a nyimo Ugomo Asere Yeso u hana utuba uganiya. (aiōnios )
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios )
barki anime matira iruba invattimumum barki sawe anu kemzi ubura sa u ra anyimo Ugomo Asere Yeso, unu nonzo umaravat. (aiōnios )
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn )
Barki dimas ma cekum, ma hem in nu nee ugeme, madusa utasalonika, kariskis madusa u Galatiya, Titus makur madusa u Dalmatiya. (aiōn )
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn )
Asere adi suso usuro imumu iburu, makur maburam barki ti gomo tume ta zesere. Ninonzo na cukuno ahira ame udusa vat vavat, icukuna anime. (aiōn )
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios )
Nan iruba ihuu u ivai uzatu ubinani sa Asere mada boo moco ba, ma inki tize unnu tuba uganiya. (aiōnios )
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn )
Kadura me ka bezi duru ti gan duru katuma ka buri nan timumum ti unee. Ka kuri ka bezizin duru ujingen, uwito aee, nan ti cukuno una wasere ati ye ti geme. (aiōn )
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios )
Maa wuzi ani me, bati ti rusi ta kem ubura, tidi cukuno anyimo atigomo tasere sarki umarsa. (aiōnios )
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios )
Nani ine ini ya wuna ya harzina cingili, barki ikuri i gurna sarki ukuru harzina. (aiōnios )
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn )
Atiyee tigeme, ma boo duru ahira avana, unare imum vat. Ahira ameme ani Asere abani unee. (aiōn )
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn )
Abanga avaname ma gu “Ahira atigomo tuweme Asere uzati umarsa ani. Ubinan utigomo tuweme ubinan uni ukadundura. (aiōn )
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn )
Kasi a are ahira maguna, “Hu unakatuma kam kani u hana u mara vat, uhana ubatu u milki sadak. (aiōn )
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios )
Macukuno unu rusa, andeesa watarsa me, wadi kem ubura uvat. (aiōnios )
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios )
Nan nu bezi abanga uzorso, nan utaro utari, nan uhiziza anu iwono, nan u inko utize uzatu umara. (aiōnios )
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn )
Barki anime wa donkino urunta utize ta Asere, in nikara nu ganiya u eze. (aiōn )
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn )
Azo barki hare wani Yeso ma agizan duru uribe, barki sa ma cukuno unu udand uka tuma uhana umara, kasi malkisak. (aiōn )
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn )
Barki anyetike ane ani barki me, “uhu una katuma ka Asere kani uhana umara uneee barki ugamirka u malkisadak.'' (aiōn )
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn )
Barki anime Asere awuzi itoni in Yeso unu guna, ''ugomo Asere ma toniko mada ceki me ubasa ume ba, uhu unu katuma ka Asere kani.'' (aiōn )
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn )
In anime Yeso ma rani uhana umara unee mazin ina katuma ka meme ada corsa kani ba. (aiōn )
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn )
Barki u inko utize ukurzizo are any sa wa sizizi we uguna Ana katuma Asere, abanga itonni age sa a aye aka maru Ku inko utize tini kubu, tizin inde sa ma bari uhana umara unee. (aiōn )
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios )
Da in maye mi mani, nan kumaruka mani ba, me Yeso in maye mame mani ma ribe ahira sa ateki unu lau ka inde cas barki konda avi ma kabin duru ubura u sarki umarsa. (aiōnios )
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios )
Adi ku bati in maye ma Yeso, desa ahira abi be biriri bi uzatu ibinani ma witi nice nume usada ka uzatu madini ahira Asere, de sa ma kpijo iriba anyimo adesa katuma kawe ka wone barki ti wuri katuma ka Asere uvengize? (aiōnios )
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios )
Barki imum iginome, Yeso memeni umara utirza u tize tiso. A cukuno ani me barki awuzi iwono igebe sa nyeze adesa wa ra anyimo utira utize ti kuzu barki ukurzo uka tuma kaburi ka we ba, barki andesa Asere atittiwe wakabi utirza utize icukuno ure imum igebe sa a cekiweni i zatu umarsa. (aiōnios )
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn )
Ingi ane ani, ya cukuno anime ma si ni rere debe-debe dati utuba une. A'ana me su ka inde kani cas a bezi umazi une barki ma kari madini ahira uwitousadaka uni ce nu meme. (aiōn )
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn )
Ahira une uni a barki unee unu ubuka Asere uhana ati mumu be be hira daki abara ini usuro imum be sa daki iraa ni ba. (aiōn )
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn )
Yeso u indi mani nijo, nan uhana aje. (aiōn )
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios )
Na Asere unasa iriba, desa ma hirza unu dang utarsa ini tam iginome i wono, Asere a Yeso, ahiramaye mu u bursa anu sarki ibinani. (aiōnios )
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn )
Ma marin shi in vat imumu ihuma barki itarsi iriba imeme. Na ma wuzi katuma anyimo aru ka gebesa hame. Ahira a Yeso, na Ni nonzo ni cukuno ahira ameme vat umara une. I cukuno ani me. (aiōn )
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna )
Nilem ura uni a nyimo ani pum nuru; uneh umadini sa a wuna anyimo tikira ta pum aru' ni cara nipum nin vat na kuru na wuna timum ta meki ura. Anime ani akjra ura uni ma hurse. (Geenna )
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn )
In ani akuru anyozo shi azo ahira isana icorizino me ba ahira atize ta Asere ti ge sa ti zin inka katuma ku zatu mara. (aiōn )
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn )
Barki ani me tize me tize ta Asere Kadure kani uhana. Agino ani tize ta Aserte sa azinu busa ushi. (aiōn )
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn )
Inka uye mazinu bezi utize ta Asere, ya cukuno uboo wa Asereuni mazini, inka uye ma zin inka tuma, ma wuza ini kara sa Asere anya me, barki anyimo a vat timumu anonzo Asere ahira a Yeso vana Asere. Ninonzo nanu bari ume uni uhana umara unee. Icukuno ani me. (aiōn )
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios )
Umara uzito ushi me uganiya cin, Asere unu imumu iriri izatu mara, desa ma titi shi uhana kura ameme anyimo avana Asere, madi maza shi, ma nuki shi, ma kuri ma nyizi shi tize. (aiōnios )
To him be ascribed dominion for ever. Amen. (aiōn )
Ninonzo ni cukuno ahira ameme uhana umara unee, icukuno anime. (aiōn )
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios )
A'enime, adi nya shi unaaa uribe akura Asere unu ubura uru. (aiōnios )
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō )
Asere daki ma kaska ibe ikadura kame ni ba sa wa wuzi imum imadini. Maa vingi we akura ura, ma tuburko we anyimo ati wa ti concon, tima re mabibit, akurzo we uhana uwui uweki utize. (Tartaroō )
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn )
Kinkini ini mum besa Asere awuza shi, unu bura uru Yeso nan urusa umeme. Ninonzo nicukuno ahira ameme aname, nan uhana aje sarki ubinani. Acukuno anime! cukuno anime! (aiōn )
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios )
Abanga ivai igino me apoki ani barki ti iri, ti cukuno unu rusa, ti buu shi tize ti ivai igbem, igesa ira ahira aco, ti ge me sa a bukin duru. (aiōnios )
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn )
Une udi mari nan timum me vat. Desa ma tarsa tize ta Asere madi vengize sarki ibinani. (aiōn )
And this is what he himself promised us — The Immortal Life! (aiōnios )
Ingi imum me sa ya kunna datti ya cukuno anyimo ashi idi cukuno anyimo a vana me wan ka co me. (aiōnios )
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios )
Desa ma game uhenu umeme, unu huza anu mani, u vengize urunta uzo me ume ba. (aiōnios )
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios )
A, ani me uhara abanga, agi Ugomo Asere duru uvengize uzatu ibinani, uvengize ugino me u raa ahira avana ume me. (aiōnios )
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios )
Ma nyertike shi ni, shi sa ya heem in niza ni vana Ugomo Asere, barki i heem izini ivai izatuu marsa. (aiōnios )
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios )
Ti rusa vana Asere maa e ma nyan duru urusa, barki ti rusa de samma zin kadure, ma boo Yeso vana ume me mmani Asere una kadure nan ivai uzatu marsa. (aiōnios )
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn )
Barki kadure sa raa anyimo aru kadi ri aje anyimo aru sarki ibinani. (aiōn )
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios )
Ibe ikadura daa wa benki ace awe ba, wa ceki ahira aticukum tu we me, ma ceki we anyimo inyang nan mare ma bibit uhan a uwui sa madi kode avi imum me sa ma bira. (aïdios )
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios )
Ane ani usaduma nan Ugwamrata, nan ti pin sa ti raa mamu nan we, an desa wareki acen aweme utarsa ahana e nan katuma kani pum, a bezi we barki ukasu wa anu wa iri nirere sa wa zinu sa me anyimo ura. (aiōnios )
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn )
Wazi gusi maronkomi mamu 'i. Wazi gusi iwiran ya sesere wa haba wa haba ane ani a inki we har iwono. (aiōn )
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios )
onno unu hem me sa Asere ahem in haru i insi aje in ni mum be sa ogomo Asere madi wuzin duru uhana uwui uge be sa madi e. (aiōnios )
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn )
Ahira Asere cas unu bura uru, usuro uvana umeme Yesu, ninonzo, ubari, tigomo ti cukuno ahira me datti utuba nan ana me nan uhana aje, ca i cukuno anime. (aiōn )
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn )
Ma kurzo duru anu ani nonzo, ana katuma kama ka Asere ame na aco ume-ninonzo nanu bari ucukuno ahira ameme uhana u mara unee. Icukuno anime. (aiōn )
the Everliving. I died, and I am alive for ever and ever. And I hold the keys of the Grave and of the Place of the Dead. (aiōn , Hadēs )
Nan desa mazini vai uhana unara unee! in kuri izini ini mumu upoko iwono nan ya kura ura. (aiōn , Hadēs )
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn )
Uganiya sa vat ti mumu tivai tigino me tizunu nyinza ugongo nan ni nonzo nan na apuru arom ahira ame sa ma ciki, asesere ukpanku me, ma sā mazì uhana umara unee. (aiōn )
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn )
Ananu agino me akure are ina na wanazi wa rizi in mu henu mu me adizii aje ame sa ma ciki azesere ukpanku me, wa wuzi ni nonzo ni desa mazi uhana umara unee, wazini vingizi a ere aweme aje ukpanku me, wa gusi. (aiōn )
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn )
In kuna vat imum igebesa ivengize sa ira anyimo asesere nan adizi nan dizi adizian anyimo uraba udaga vat imum ba ira ayimo nan awe unu gusa, ''debesa ma ciki ukpanku me nan vana ubizara, Ninonzo, ugbardan, ni teki, nan ubari uwuza utigomo uhana sarki ibinani. (aiōn )
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs )
In iri bire bi barki mei mamuto. Desa ma tari abini a nyame iwono, ura utarsa ini. A nyame u oro ka kanazi anyimo unē wa hu unu vira, ikono, tikoni, nan inama ini jā unē. (Hadēs )
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn )
Wa zin unu gusa, ''i cukuno anime ninonzo uruso, ankoi, tinanu, ubari nan ni kara ni cukuno ahira Asere sarki ibinani ca icukuno anime.'' (aiōn )
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos )
Anime bibe bika dura ka Asere bu cubi bi hure nume in iri iwiran azesere sayarizo u aye unee, a nya iwiran iginome imum upoko ana tukum ani wanu zatu binani. (Abyssos )
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos )
Ma poko unu anatubum uzatu binani, mucumgo mu suri ana tukum kasi mucungo usuro uwa udang ura, uwui nan nu pebu ugamirka mareu, barki mucungome samu su so a anatukum uwame. (Abyssos )
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos )
Wazin ire mum kasi ugomo ace awe, bibe bikaduraka Asere bini wa nigono me bizatu mara, naza nume inti Ibraniyanci Abadon nan ti Kelenanci Afoliyon. (Abyssos )
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn )
Bama toniko indesa mavengize u zatu marsa-desa ma bara azesere nan ni mumbe sa ira anyimo me nan nu nee nan vat imum sa ira anyimome, uraba udang nan vat imumbe sa ira a nyimo uni, ba bibe bikadura ka Asere bigu, “Ukasu de uziba. (aiōn )
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos )
Uganiya sawa mare unya uinpo amaru awe, inama inija sa ususo ani wa nun zatu ubinani madi wuzi nikono nan we madi riwe mahu we. (Abyssos )
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn )
A anime bibe bika dura ka Asere bi sunare bidi hure nihure nume, a myiran a so kang abuki tize anyimo azesere agi “tigomo tu nee ta cukuno ti Yeso umeme. madi wuzi ti gomo tu za tu marsa vat. (aiōn )
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios )
Ma iri bire bibe bi kadura ka Asere unu sum azesere, sa ma canti kadura kariri sa madi bezi anu sa wa ciki anyimo uney, ko tiya tilem, ti hira, nan na nabu. (aiōnios )
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn )
Muchungo anyimo ahira urah ma nyene, wa zoo me innu venke ba niye nan uwui, anu nonzo u bi nama bi biru me nan nanu nuge ma kabi bihori uniza nimeme. (aiōn )
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn )
Unu inde anyimo inama i nazi ma nya ibei ikadura usunare makwanu ma walwal ucorno iriba ya Asere ya gmyincani, sa mazo me innu binani ba. (aiōn )
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos )
Biname be iro sawa hiri datti, aname biraniba, aname birani upuru aniwa nige sa nizome nubinani ba. Madi kunna iwano. Yan desa wa rani uneē, an desa a nyetike tiza tuwe me anyimo utakarda uvengize ba dati innu tuba unē-wade kunna biyau barki, uzetu ira ubi nama ba iro sawa rani datti ineni aname birani aname ba, aname ba aye ma mu aye. (Abyssos )
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn )
We kuri wa gu, haliluya. mucungo marii aje innu nyeze ko uya uganiya. (aiōn )
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr )
A meki binama be iro me nan nunu umacico sa ma ke ma tumi intize ajee as ake arangi me a karti me ukaba u shaida ubinama be iro me nan na nu sa we nonzo makeri me areki we ware me a nyimo ura, a huma me a nyimo uwa intire ikibiritu me. (Limnē Pyr )
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos )
In dusa in ire bibe bikadura ka Asere bizin nutuzo azesere. Macanti imum upoko uraa uzatu ubinani nan in iremum idangdang atari ti meme. (Abyssos )
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos )
Ma reki me a nyimo uraa uzatu ubinani ma korso me ma kuri ma wu ubinani imum ana zaa me. Ya cukuno anime barki kati ma kudi ma rangi anabu senke ma aye ingi tiwe udubu me ta gwincika. A anime ya cukuno gbas a ceki me a nyimo uganiya me. (Abyssos )
and the Devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false Prophet already were, and they will be tortured day and night for ever and ever. (aiōn , Limnē Pyr )
Unu buru de sa ma ranga we a reki me a nyimo a, ene ura avu utire aba sa a reki una macico ma dangdang tunu kurzo utize ta Asere wadi si ijasi niye nan uwui sarki umara. (aiōn , Limnē Pyr )
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs )
Uraba udangdang uya ande sa wa re. Iwono nan akura ura wa nya anu wijo sa wa raa a tari tiwe, a wuzi we tize tini kubu a nyo imumme sa wa wuza. (Hadēs )
Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death — the lake of fire; (Hadēs , Limnē Pyr )
A reki iwono nan a kura ura a nyimo aniwin nura. A gino me ani iwono ikure- niwin nura. (Hadēs , Limnē Pyr )
and all whose names ‘were not found written in the Book of Life’ were hurled into the lake of fire. (Limnē Pyr )
Vat de sa daki akem niza nume a nyimo inyerte utakarda ivaiba areki a nyimo aniwin. (Limnē Pyr )
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars — their place will be in the burning lake of fire and sulphur. That is the Second Death.’ (Limnē Pyr )
Ahira ani yau nan anu zatu hem nan ana madini, nan anu huza anu, nan pebu, nan abere, nan anu makiri, nan vat anu macico, ahira aticukum tuweme. Iwono ukure. (Limnē Pyr )
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn )
Niye nika rani ba, wadda nyara me mada mupittida nan mu wui ba barki sa Ogomo Asere madi nya we masa. wadi wuzi tigomo tuzatu mara. (aiōn )