Hebrews 6
1 Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
Barki anme, ca tiri aje in kadure ku tuba ka Asere, uhana umaza, azo agi ti kuri ti bezi utuba ukaba Asere u zatu utunta ba, nan tu rasa Asere.
2 teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
Nan nu bezi abanga uzorso, nan utaro utari, nan uhiziza anu iwono, nan u inko utize uzatu umara. (aiōnios g166)
3 Yes and, with God’s help, we will.
Tidi kuri tiri aje inka Asere ahem.
4 For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
Barki ande sa abezi ma saa amuriba muwe lau andesa wa kaba ukalum ahira a Asere, wa kuri wa kem ukalum ubi, be Asere.
5 and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
Barki anime wa donkino urunta utize ta Asere, in nikara nu ganiya u eze. (aiōn g165)
6 if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
Barki anime desa madi kuri ma hunguko we uhana ukaba Asere barki u gamirka titi uni rere ni vana Asere ina awe, wa kuri wa yomo me a masaa.
7 Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
Adizi sa asiza mei mu ree sa rubusa konde uya uwui, akuri asuso bi bira bi katuma ahira ande sa avana ana barki we me Asere adi nyame imumu iriri.
8 but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
Barki anime ana bi bira bu bira bu meme ikana ini ubo nu kese, bizo me in ka tuma ba, ba aye mamu awu bini anyo uhana aje adi punsi bini.
9 But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
Barki sa ta buka anime, abanga ashi me, shi anu hem ta nya muriba izinu wuza timumu ti iriri ta banga ubura.
10 For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
Barki Asere azo unu zatu kadure ba, sa madi game u ira ukatuma ka shime, nan uhem in iza nume me sa iwuza, ahira uwaza ana alau katuma ana ya wuza.
11 But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
Ti zinu iso akan konde avi ushi me ma bezi iriba unu wuza u myinca iriba ihuu.
12 Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
Barki kati iwuzi kugwara ba, se iwuzi umanza ande sa wa kaba u myinca u inko utize tigino me, ahira u inko iriba nan iriba ishew.
13 When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
Uganiya sa Asere awuzi u inko utize nan ibrahim barki azo desa ma teki me unu bari ba, sa madi tonniko nan me, manno ma tonniko ini ce numeme.
14 His words were — ‘I will assuredly bless thee and increase thy numbers.’
Ma gu, “kadure idi wu we ugongon, in kuri in kin kin nikura nuwe min.”
15 And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
In anme, ibrahim uganiya sa ma mari utira iriba, ma kabi umyinca u inko utize.
16 Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
Kadure anu wa tonnzi ini mum sa iteki we. Itonni me ine accki ni erro ni cukuno ko tiya tize.
17 And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
Barki anime, uganiya sa Asere a nyara ukinkin buka anu kaba anu u inko utize tigino me ini tonni unyara umeme azo u gamirka uni ba, se a pata nani tonni.
18 For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
Barki timumu tini tire, tigino me sa ada gamara tini ba, tige sa ti bezi, unu guna da ya wuna uri Asere awuzi moco, haru sa ta suma ta kem ahira ugunne ca ti tiri muriba kan ti nyargi imum be sa ta inko iriba ni.
19 This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
Ti zinnu inko iriba ane ani izi ahira ivai ima nuka, ika dure, ine ini iribize anyimo akamaru kama baga ma nyo.
