Aionian Verses
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
Ama min maadi: yua beni o pali o ninja po, li buali ki ban gedi yen o ti buudi danbi kani. Nulo ya sugdi o ninja k o tie fanbi, bi bo gedi yen o suif nba buudi danbi kani. Nul ya maadi k o ninja tie yukpienli, bi ba lugu ya mu n kan jundi nni. (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
A nujienu ninbinli ya ye a po ki cedi ka tie biidi, ŋan ñan o ki lu fagm ki dugni bonyenli ya ki ye a gbanandi po, lan n pia ti ñuadi, yen ban ti taa ŋa ki lu a ya mu n kan bangi jundi nni. (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
Li ya sua ka nujienu n kuand a ti biidi nni, jiagu ki lu fagma, ki dugni lan n su yeni a gbanandi kuli n ya ye ya mu kan bangi jundi nni. (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
Daa jie mani yua bo kpa nuli k nan kan fidi kpa o nanligi. Jie mani u tienu wan bo fidi cedi o nuli nanligi yeni o gbanu kuli n bia u muu n i. (Geenna g1067)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Fin, Kafarnawuum, a mali k fin yeni a yabnu kuli a ba si tawlgbɔngu i? N n, a ba jiidi hali o tinkpiigun, ki dugni ya yaalidgu bona tieni a siigni k a k lebdi ne ya bo tieni Sodɔm i, mani o da sieni ki ye dinla daali. (Hadēs g86)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
U Tienu ba di sugili yaabi n kpagini mi maama po, min o nilo bijua, li yoginu, n maadi ko Tienu kan di sugili yaabi n maadi ti maabiidi ki sugidi o fuoŋanba lan tie mɔlane yeni ya yoginu dua ki baadi kuli. (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
Yinba i konkoni tinga mɔ tie yaabi n kpaani ki tua piada, ba kpaagi bontiali po se i ligike tie yaali n dagidi bi po, bi sundi u tienu po, ba tiendi u tienu n buali, bi tie nani ya tinga gbie i konkoni yeni. (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
Yibali yua buli i naniidi tie sitaani, li adipela n ba pe i di ya yoginu tie ŋanduna juodima. Adipela mɔ tie malekinba. (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Nani ban yi loli ti muabiidi ki loli maama ki ju o mu nni, li ba tie yeni li ŋandunli juodima yoginu. (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Li ba tua yeni ŋanduna juodima, malekinba ba cua u tienu n ja ti buudi naani kani, ki paadi bi nibiadiba. (aiōn g165)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
N go ba waani a ke a tie Piari (Tangu), ke li tangu po i ke n ba maa n jaandiegu. Bi tinkpiba diema bulñɔbu kan luodi gu yapo. (Hadēs g86)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
A nugu bii a taali ya kuandi a mi tudma nni, ŋan jia ki lu fagma. Li baa tu a po ŋan kua U Tienu diema nni yeni taayenli bii nuuendu ki cei yeni ban lu ŋa ya mu n ki pia gbindma buogu nni yeni taana lie bii nugi lie. (aiōnios g166)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
A nunbu n ya kuandi a mi tudma nni, ŋan kpigdi bu, ki lu fagma. Kelima li baa tu a po ŋan kua U Tienu Diema nni yeni nunfiagu ki cie ba lu ŋa ya mu n ki pia gbindma buogu nni yeni nuni lie kuli. (Geenna g1067)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
Ke jka ba cua Yesu kani ki maadi: canbaa n baa tieni ki laa tuadiŋanli ki bàà ya miali ki pia gbenma i. (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
Nilo yua kuli ŋaa o deni, o kpiiba, o baá yeni o naá, yeni o bila, bii o tinga n yeli po baa gaa m ŋanma taalm kobiga ki gɔ bàà li miali yua k pia gbenma. (aiōnios g166)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
Ke o la bu kankanbu u sankunu, ke o nagni, waa la kankanli se kankanfaadi. K o yedi bu: “luanli ń ji da jɔni a ya po palb.” Lanyognu mɔno, ke bu kankanbu yeni kuodi. (aiōn g165)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
Fala tie i yaali yinbi a gbanbanda yeni falisien nba, ki dugni i caa ya longbana n fagn ki kpaani yaabi n bu kua i jaandi. I ya la nuyendi, o biidi gɔ yi pugni ki kuan o o muu diegu. (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
Waalaba, walabiada buolu, i ba fidi ki ciadi ku mubuogu yeni li daajuodkaali buudi jiama aa? (Geenna g1067)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
lani k jesu doni k kali oliif tiidi juali po. ku ŋuadikaabi baa k la'ɔg, k bual'o k wan waani ya yogu k l bona bu tieni yeni ya bona bu waani k u baami yeni ŋanduna juodnmi ji ki fagi. (aiōn g165)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
Li yaa puoli po u baa gadi ki yedi yaaba n ye u ganu po, fagidimani n kani, yin bia mani i kuli, gadi mani u fantanbuogu nni yagu n den ke n den tuodi ki bobini sitaani yeni o malekinba po. (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
Bi kuli baa gadi mi fantanma buogu nni, yaaba n tiegi n baa yaa miala kan gbeni. (aiōnios g166)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
Yin tundi ba ban cɔlni min waani yi yaali kuli. Lani n yeni, n ye yeni yi daali kuli hali ŋanduna juodma. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
Ama n yema yanyandi yeni, ŋaimanbuadi, yeni bonbuakaatiana li kuli yi taani ki di o Tienu maama yeni li ji kan fidi sɔni tuonli. (aiōn g165)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
A nuugu ya cedi ke a tie t tuonbiidi ŋan jia'o. Aya kua u Tienu deni ki pia nuuyendu (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
A taali mo ya cedi ke a tie t tuonbiidi ŋan jia'o. (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
A nuubila mo ya tie a po tingbali bonla ŋan lɔgidi ba. A ya pia nuubiyenli ki baa kua u Tienu deni li baa ŋani a po ki cie ŋan ya pia nuubila lie ban nan la ŋa u muubuogu nni. (Geenna g1067)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
wan den fii ki ba gadi liiga, ke o nilo sani ki cua o kani, ki gbaani o nintuali, ki bualo: «canba mɔno n baa tieni ledi ki baa ki kua U Tienu diema nni ki baa yaa miadi kan gbeni?» (aiōnios g166)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
Ki Jesu maadi bu kankanbu: A ba kuli kango ŋmani a ya laana ki o ŋaadikaaba gbadi wan yendi yaala. (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
O ba diedi ya buolu n ñani Jakobo kani hali ya yogu n ki pia juodma. (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
(Nani wan bo niani ti yajanba) Abalahama leni o puolŋuani hali ya yogu n ki pia gbenma. (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
Wan den sɔni o sawalpuaba yaaba n gbie leni U Tienu foŋanma, ke bi niani ti yajanba yaala hali mi cilma, tieni ki dudi. (aiōn g165)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Li fuobiidi den miadi jesu sugili k wan da kuan ba naani tie fala kangbediguni. (Abyssos g12)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
Ke fini, Kapenawuma, a maali ke a ba duoni a yuli ŋaljanli nni bii? N n bi ba jiini a hali ku tinkpibuogu nni. (Hadēs g86)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
Diidi mani, jufinba yoko tundkaaba yendo ń fii, ki bua bigni Jesu, ki maadi, “Canbáa, N ba tieni ledi i, ki baa ya miali n ki pia gbenma? (aiōnios g166)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
Ama, n ba tuodi ki waani yi yin ba ya jie yua. Yin jie yua kpa, ki go pia ya paalu n ba lu ŋa ku mubuogu nni. Nn, n maadi yi, jie mani o. (Geenna g1067)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
Canbaa den pagi ya ŋalmankublo n den ki tiegi yeni kelima o den tieni bu nunfanbu. Kelima ŋanduna ne bila fani yeni bi lieba ki cie mi yenyenma nni ya bila (aiōn g165)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
N maadi yi, Taa mani i ŋanduna janbi ŋalmani ki kpaani danlinba, li ya ti gben, yin baa yaaba n ba ga i cangu naani ke li ki pia gbenma. (aiōnios g166)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Wan den ye o mubuogu nni ki laadi fala, ki ti yaadi ki diidi, ki la Abalahama hali fagma ke o wobi Lasari ki tabni o pali. (Hadēs g86)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
Yeni k Kpaagl ba tieni i buali: ... canbaa mɔn, mi baa tieni ledi k la ya miali ki pia gbema? (aiōnios g166)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
Jesu ŋmiani ba: ... Tin dá ye ya ŋanduna ne nni, bi jaba kuandi bi puoba ki bi puoba kuni bi jaba. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
Ama yaaba ke U Tienu diidi ki sua ke bi ŋani ki dagdi yeni ban fii ku kaagu nni ki kua li ŋandunpanli nni wan kan kuani bi puoba ki gɔ kan kuni bi jaba. (aiōn g165)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
lan fidi ke yua n dugi o po ń baa ya miali n ki pia gbenma. (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
Kelima U Tienu buadi ŋanduna hali ki teni o bijayendga, lan fidi ke yua n dugi o po wan da kpe ka, ama wan baa ya miali n ki pia gbenma (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
Yua dugi Bijua po baa pia ya miali n ki pia gbenma; yua n ki dugi Bijua po kan la miali, ama U Tienu pabienli n baa maa o yuli po. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
Yua pedi i dii, wan ga o paagu, o ji taandi li bona ki ŋuundi ya miali ki pia gbemi bualin, ki lan fidi ki yua den buli yeni yua n pedi n ya ye li pamanli nni. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
«I mɔmɔni, i mɔmɔni, n maadi yi, yua n cengi n maama, ki dugi yua n sɔni nni po, pia ya miali n kan gbeni. Bi kan jia o ya buudi, ama o ñani mi kuuma nni, ki kua li miali nni. (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
I cogi ki kpaagi i diani nni, kelima i tama ke yini n ba puni yi ya miali n kan gbeni: yini n tiendi kasiedi n po. (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
Ya tuuni mani ki da lingi ya jiema n ba dudi ka ama yin ya lingi ya jiema n kan dudi, ki baa tundi ki ye hali ya miali n ki pia gbenma. O nisaalo Bijua n ba teni yi lanya jiema; kelima wani ya po i, ke Báa U Tienu jaa o tanpɔn ki tieni mi banma. (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
N Báa buama tie ke yua n la Bijua, ki dugi o po ń baa ya miali n ki pia gbenma, ke n go ba yiedi o li daajuodidaali. (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
I mɔmɔni, i mɔmɔni, n maadi yi, yua n dugi n po ba ba ya miali n ki pia gbenma. (aiōnios g166)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
N tie ya kpanu n pia li miali, ki ñani tanpoli ki jiidi. Yua n ŋmani lan ya kpanu, o baa tundi ki pia ya miali n ki pia gbenma; ke min ba teni a kpanu tie n gbannandi, ke n ba teni ŋanduna kuli miali po. (aiōn g165)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
Yua n ŋmani n gbannandi ki go ñuni n sɔma baa bia ya miali n ki pia gbenma, n go ba yiedi o li daajuodikaali. (aiōnios g166)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
Ne tie ya kpanu n ñani tanpoli ki jiidi. li ki tie nana i yaajanba ń bo ŋmani maana, ki nan kpe yeni ka: yua n ŋmani ya kpanu ne ba baa ya miali n ki pia gbenma. (aiōn g165)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
Siimɔn Pieri ń jiini o: “Ti Diedo, ti ba sani ki ŋɔdi ŋma i? Fini n pia ya miali n ki pia gbenma maama. (aiōnios g166)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
I bani ke yonbo ki tie yua n baa tundi ki ye ku diegu nni ka; ama ku diegu nni bijua wani tie ku diegu nni yua i, hali yognu kuli. (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
I mɔmɔni, i mɔmɔni, n maadi yi, yua n ŋua n maama, o kan kpe palbu. (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
Juufinba ń maadi o: “Mɔla wani i, ti ji bandi ke ki cicibiadga ŋua ŋa. Abalahama kpe, bi sawalpuaba mo kpe, ke fini nan yedi ke yua ga a maama kan kpe palbu. (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
Hali ŋanduna cilma, tii kpeli ki gbadi ke bi luodi yua n mali ki tie juamo nuni. (aiōn g165)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
yua fuo ki dug n po, kan bangi ki kpe. A dug li po i? (aiōn g165)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
Yua n bua o miali ba biani li, ke yua n luni li ŋanduna ne nni baa tundi ki kubi li hali ya yogu n ki pia gbenma. (aiōnios g166)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Ku niwulgu ń maadi: Ti gbadi ke yiko maadi ke Kiristo wani baa tundi ki ye hali ya yogu n ki pia gbenma; li ga ledi i, ke fini wani nan yedi ke: «Li buali ke ban fiini ki duoni o nisaalo bijua? ŋma n tie li nisaalo bijua? (aiōn g165)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
N go bani ke o yikodi maama tie ya miali n ki pia gbenma. Lan ya po i ke min maadi ya bona kuli, n maadi nani Báa ń maadi nni maama i. (aiōnios g166)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Pieri madi o: «A kan ŋuudi n taana paliba.» ke Jesu yedi o: N yaa ki ŋuudi a taana, a ki pia n kani libakuli.» (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
N bu mia Baa, ki wan te ni todikaa bieno, yua baa tundi ki ye yeni, (aiōn g165)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
ki kuli tie nani ŋan puni nni li bali bini saaliba kuli po maama ke min pa ŋan puni nni yaaba kulu yaa miali n kan gbeni. (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
yaa miali n kan gbeni tie ke ban bandi fini yua bebe yua tie UTienu moamoani, yeni ŋan soani yua Jesu kilisiti (aiōnios g166)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Kelima a kan ñɔli ki ŋa n naano bi kpienba diema nni, a go kan ŋa a niŋamo gbannandi ń bedi. (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
o bo tuodi ki bandi, ki maadi Jesu yiedma po, “Bi den ki ñɔli ki ŋa o bi kpienba tinga nni, ke o gbannandi mo ki bandi bedma. (Hadēs g86)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
O tie yua ke tanpojoma ba ga hali yeni ya yogu ke U Tienu ń tuodi ki cedi ke o sawalpuaŋanba yaadi ki waani ya bona kuli n ba tieni ki dudi. (aiōn g165)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
Ama pɔl yeni Barnabasa n ŋanmi ki maadi ba: «Ke li nan bu buali bani n kpia ki gbadi U Tienu maama t la ki yie, ke gua diidi ki sua ke li ki dagdi yeni ya midn kan ban k gbeni eni, mɔlawani, t ba ŋmagdi b canma po i. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
Yaaba n ki ban U Tienu n gbadi li maama ya yogu, k b pala mangi, k ji tieni U Tienu maama baliga. Boncianli yaaba n bo dagdi yeni ban kua U Tienu diema nni kuli daan ki dugi li maama po. (aiōnios g166)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
Oyonmdaano yua bo tieni a bona ke bi bandi ti ya yogu nni n maadi yaala n yeni. (aiōn g165)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
Lanyapo, U Tienu ŋandi yaadi n ki pia bianu, O paaciamu yuu n ki pia gbenma yeni o yenyema ki duagi ba; bi nua likuli yeni bi nuni, hali ŋanduna tagma. Ti ya diidi wan tagi yaali kuli, bi niba ki pia ban ba yedi yaali ki faabi bi yula. (aïdios g126)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
Bani yaaba n lebdi ki ŋa U Tienu mɔmɔni, ki nan ŋua mi tofaama, bani yaaba n kpiagdi U Tienu tagma ki nan ŋa wani o tagdo yua dagdi yeni ya kpiagdi n ki pia gbenma. Ami! (aiōn g165)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
ki caa liiga ki kpaani U Tienu kpiagili yeni yaa miali n kan gbeni. (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
Lan kuli ne tieni, nani ti biidi n ba yeni n kuumi n yeni, ŋalibaliga n tɔgini ti mɔnkundi lan baa yeni yaa miali n ki pia gbema ti Diodo Jesu Krisiti kani. (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
Mɔla yin ñani ti biidi nni, i tua U Tienu yaa yonbi, i ji pia mi tegiŋanma, yaa miali n kan gbeni. (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
kelima ti biidi paabu ti mi kuuma i ama U Tienu ŋanbili tie yaa miali n kan gbeni ti yonmidaano Jesu Krisiti nni. (aiōnios g166)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
Bi tie ti yaja nba puoli ŋuani, Krisiti moko den mali li yaa buolu nni ti gbannandi po. Wani yua n die bonla kuli. U Tienu n pagidi hali yaa yogunu kuli, Amina (aiōn g165)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
Lani yaa ka: “ŋma ba jiidi ki kpientinga nni? “lani n ba cedi Kiristu ń fii lankani ki yiedi bi tinkpiba siiga. (Abyssos g12)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Kelima U Tienu luoni bi niba kuli mi ti tuonbiadi nni, ke wan fidi ki gbadi bikuli niñima. (eleēsē g1653)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Bonli kuli ñani U Tienu kani i, wani n die likuli, likuli ye o ya po i. Wani n yeni ti kpiagdi yeni ti yudandi li bina yeni li bina! Ami! (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
Da ŋua mani mɔlane jamaano ka. Yin lebdi i pala, ki pandi i yantiali, ki fidi ki bandi U Tienu buama, yeni yaali tuagi, ki mani, ki ŋani cain. (aiōn g165)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
yua n fidi ki todi yi yeni olabaali ŋamo ke n todiba Jesu kilisiti nni ke nani yaala doagidi ki waani ŋasiili nni yaala ke da foagi. (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
Ama moala ne o nisoaginkaaba yaaba ke UTienu den doagidi ba idian pokuli ke lan fidi ki nibuoli kuli n coanli li dandanli maama. (aiōnios g166)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
ke UTienu bebe n ga ti kpiagidi yua n tie o yanfodaano li bina yeni li bina Amina. (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
O yanfodaano ye le? o gbanbando ye le? Ti jamaano ne ñɔniadaano ye le? U Tienu ki cedi ke ŋanduna yanfuoma kpandi gaadma aa? (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
Ama leni li kuli, leni mi yanfuoma i ke ti tundi yaaba ke bi yama gagdi Kristo ŋɔgkaaba nni. Li yanfuoma ki tie ŋanduna ne yaama, mi gɔ ki tie ŋanduna ne badbijaba yaama; ban wan ba bia bikuli. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
Ti maadi U Tienu ya yanfuoma i, mi den tie ŋasiili yaama n wuo i, ke u den tuodi ki bobni ti yudandi po ki sua ke ŋanduna da ki ye. (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
ŋanduna badbijaba ne, obá naa bani li yanfuoma, bi den kan cedi ke ban kpaa Yudandi Yonbdaano dapɔnpɔnli po. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
Nilo ṅ da bɔndi o yuli. Nilo ya maali ke o tie yanfodaano ti jamaano ne, wan go tu a gaado, yeni, o baa pia mi yanfuoma. (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
Lani cedi mi jiema po ya ba cedi nilo n ba ti biidin nni, n kan di lan jiema k da tua tantudli n naataanu po. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
Li bona ba ki bua waani'ti binbigu, ke gɔa diani ki bili yua ba mali ŋanduna juog yogu. (aiōn g165)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
M kuuma a paalu ye le i? M kuuma a jatiagu ye le i? (Hadēs g86)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
Yeyapo, Liŋaduli tienu juani yaaba ke daani. Yeni bi kan fid k la o tienu laabal yeyema, o kristi yal lan tie o tienu nan nant. (aiōn g165)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
Tin ye yayuogune, fala yua ye tipo tie wamu ne, ke bobidi ya kpiagidi n waagidiki goaki pia bigima. (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Tin da noa ti nuoa yaali ka, ama tin ya noa tin ke noa yaali yabona n pia minoalima kan wagi, ya bona n ke pia noalima wagidibocienla. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
Ti bani ke ti gbannandi. yaali tie nani tingani diegu ne yaa bedii, ti baa pia tanpoli po yaa dieli, Lani n tie mi tagima. Lanya d'Iéna nifosaalo nuu kaa maa. Ama li tie yaa dieli n baa se li bina yeni bina i. (aiōnios g166)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
Nani lan diani maama: O yadi o piama a luoda po kelima o tegima ki pia juodima. (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
O Diedo Jesu Tienu yeni o Báa yua n die ti kpiagdi hali ya yugo n ki pia gbenma, bani ke mii pua tofaama! (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
Ŋmei cabi oba i ti biipo i ki fidi ŋaati ti bidi n ni O Tienu Ti ba ya yan buama po i. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Ŋme nga ticiagidi a bina yen a bina! Ami (aiōn g165)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
Yua buli o gbannandi buama, o ba ti yendi o gbannandi yaala i, lani n tie mi kuuma; ama yua n buli mi Foŋanma n bua yaala ba ti yendi mi foŋanma yaala i, lani n tie ya miali n ki pia gbenma. (aiōnios g166)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
Wani kilisi kaa lankani ki die m diema danba kuli, li bali danba kuli, bi paatieba yeni bi yonmbidaba kuli. O yeli cie yeli kuli yaayogu yene yeni ya yogu baa t cua kuli. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
li yoguni yi bo ŋua ŋanduna sanbiidi yeni ŋanduna tagibiidi bado yua yaa yantiana n suani mɔla u Tienu yiedikaaba pala nni. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
O bo tie lani kuli ki bua waan'ti o ŋanbili n yabi maama kaa pia bianu, hali ya yogu n baa ti cua kelima o ŋanma ti po Yesu kilis nni. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
Min baa sɔni yaala tie ke min waani yuakuli U Tienu n bogindi yaala. Yaala ke U Tieni wuonla hali ke li fagi, hali yaa yognu ke o bo tagi a bona kuli. (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
U Tienu bo bogini lani ti po, o bia tieni lani Jesu Kristi tuonli po. (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
O yeli po, li pamanli n yaa ye yeni a bina yeni a bina. Amen (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
Kelima tii kɔni yeni yaaba n pia gbanandi yeni sɔma ka ti togidi ki kɔni yeni mi diema danba, yeni li bali paciami danba yeni yaaba n die li biigili ŋandunli badijaba yeni mucicibiadimu yaa mu ye nni fawaama nni. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
Mɔla, Ti Báa yeni Ti Tienu ń baa ti kpiagdi li bina yeni li bina. Ami. (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
Ban den dɔgni ya mɔmɔni n hali li bina yeni li nifiima, ama ke li ji dɔgdi o niŋanba po, (aiōn g165)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Bi ba pa bi tuonbiadi panli ki fagi leni O Diedo leni o paaciamu yudandi. (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Ti Diedo Jesu Kiristu yeni U Tienu T Báa, yua buadi ti, ki puni ti ya baagli yeni ya dandanli n ki pia gbenma o ŋanbli po, (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
Ama lanyapo i, ke n baa mi niñingbadma ke li wangi ke mini n cindi ki la Jesu Kiristi ń pia ya juunli. O tieni lani, ke lan tua nannanli yaaba n duu o po hali ya miali n ki pia gbenma. (aiōnios g166)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Mɔlane, ti kpiagdi yeni ti yudandi tie hali ya yognu badciamo, yua ya miali n ki pia gbenma, ban ki nua yua, Tienyendu baba yaadi, li bina yeni li bina, Ami! (aiōn g165)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
ŋan kɔni ti dudugdi kɔkɔnmɔnli, ŋan cuo ban yini a ya miali n ki pia gbenma ya po, yaali ya po ke a tieni kasiedimɔno a dudugdi po bi nib boncianli nintuali. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Yua n ye ban kan nandi ya yenma kani, yua ke niloba kuli ki kpeli ki la, ki go kan la halibada, yua n yeni ti yudandi yeni u paaciamu. Ami! (aiōnios g166)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
ŋan tundi ŋanduna ne ŋalmandanba ke ban da tie japaadanba, ki go da kuani bi dandanli ya piama n ki pia dugdi po, ama, ban ya daani U Tienu nni, wani yua n puuni ya piamɔnma n pia ti po li pamanli todma. (aiōn g165)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Wan fie'ti k gɔ yin'ti k ti ya ye m foŋanma nni, L ya sua k u tiel'i laa tie ti ya tuona po kaa, ama u den tuodi k bobn i ki dugni o ŋalbalgo po. (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
N gan li maaba kul yen li junl, kilisu yab ya po k o tienu gagd, lan fid bimɔn la ya fabu n yesu kilisu, yen ya kpagidi n ki pia gben yen yal yeg yenl. (aiōnios g166)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
Kelima Demasi ŋaani duliña buama po i. O gedi Tesaloniki. Kresansi gedi galati Titi mo gedi dalimati. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
N yomdaano ba tugi nni ki ya ñandi n ti tuobiadi kuli nni, ki go gaa n i o kpiagidi deni tanpoli naani n ŋani wan ya die ti kpiagidi yognu n tu yognu amina. (aiōn g165)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
Yen lan fidi bin yaa pia ya mial kaan gbeni. Ya Tienu k puɔ faag den puon ti yal mieli kaan gbel haali yoknu. (aiōnios g166)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
u falu n yi ced tin ña o tienu mutuolin k go san k fagd yen ŋanuna yab n suan ya tuonbiid n, mola ne wan t ji b fid k yaye ya, yen yem n ŋam k dagd yen ti, k bie gbie yen ya cɔlung k t b tien o tienu. (aiōn g165)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
O bo tieli li ki dugi k o ŋanbidi po tin mɔ n tua faadiila li manpaanli nni. (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
klma ŋma ban li ba fid onesimi den paad yena lan fid nan guan k lao yogu kul. (aiōnios g166)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
Ama juodi dana yaali ke t ye ne, u Tieenu cedi ke o bijua maadi yeni ti. U Tienu tagi bonli kuli yeni wani. Ke taa'o ke o tie yua ba yenddi bonli kuli. (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
Ama o bijua ya po wani u Tienu maadi; «u Tienu a baa kaa a badkpagili po i u ygu n tuu yogu ke bonli kuli fangi 'a» ke a kubi a badidanbili ki ŋmagidi bi niba yeni t mɔnkundi (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
K gɔ maadi tianli kani ke: «fini n tie sala yidikaa yogu n tuu yogu nani mɛlikisedɛki yeni» (aiōn g165)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
Wan bo sɔni o tuona ya yogu ki gbeni canyiin ke o cedi ke yaaba n bo cɔlini'o kuli la ya fiema k pia gbenma. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
yeni ya tundili ke b tundi m ñinwulima po, yeni ban yi maani i nugi o nulo po ki jaandi o po yeni yeni bi kpienma fiima. Yeni u Tienu buudi jiama yua pia u lebdu yeni po. (aiōnios g166)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
ki bandi ŋanduna yua baadi paalu n tie yaali, ki yuandi baa yeni, (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
Lan kani ke Yesu liidi ki kua t po, ki tie sala yidikaa kuliciamo. Mɛkisedɛki sala yidikaadinma sanu nni, ki baa ye yogu n tuu yogu. (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
Yeni i mɔni li diani u Tienu tili nni ki maaadi ke: «fini n tie sala yidikaa u yogu tuu u yogu nani Mɛlikisedɛki yeni” (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
Ama Yesu wani yua bo din'o sala yidikaa bo puon'o ki poli ki maad'o: «mini o yonmdaano npuoni ne ki poli, min yedi yaali lani n ba tieni n kan ban baa lebidi: a baa tie sala yidikaa u yogu n tu yogu.» (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
Ama Yesu bo li fo i yogu kuli ke o sala yiodikaa k pia gbenma yogu n tuu yogu. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
Moyisi yiko n ko kaandi sala yidikaaba cianba yaaba bo tie yaaba ba fidi tieni t biidi. Ama Moyisi yiko puoli po. U Tienu maadi ki poli ki kaani o bijua ke o ji baa tie sala yidikaa kuli cianmo yua dagidi yeni wan sɔni o tuonli u yogu tuu yogu. (aiōn g165)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
Li ki tie i ŋuabi yeni i ne sɔma ka. Li bo tie yaa sɔma moni ke o bo kua apadiciama kani binli yema. (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
Be n bo cedi ke o badiciamotuo ki tieni o sɔma o Diedo. O bo mali wan ṅani li mi bɔnma nn i ki kuani ti o Diedo kani? (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
Lanya po O tie O dɔnŋanmo candanbaanlo. Kelima naani ke i polidi ye, li tie taladi ke ban waani ka cincinli yua kpe. (aiōnios g166)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Nilo kuli ba kpe yenma, lan ya pendi, ti buudi n cua. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
Li dandanli po, ti tuo ke li ŋanduli den tagi U Tienu buama po wan bua maama. (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
Jesu kilisiti tie yenma wonli yeni dinla yeni yaa yogunu kuli. (aiōn g165)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
Mi yanduama Tieni yua n den fiini ti Diedo Jesu bi tinkpiiba siiga wani yua n tie i pe yankpaciamo, kelima o sɔma yaama yaa yogunu kulipo. (aiōnios g166)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
Wani n teni yin fidi ki yaa tiendi yaala ŋani kuli. Wani go teni Jesu Kilisiti n yaa baadi ti kpiagidi hali yaa yogunu kuli. Amina. (aiōn g165)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
O lanbu mɔ tie mu, ya ŋandunli n gbie yeni o yinyɔgu, ke jɔgndi o nusaalo gbannandi, ke biidi ti tajenli yenma, ke wan oba mɔnosieni ke ye a maba nni. (Geenna g1067)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
Kelima i baa li miapaali, ke li naa ñani ya bonbuola n ba dudi kani ka, ama ya bonbuola n ki pia dudma kani; lani n tie U Tienu maama yaama fo, ki baa tundi ki ye hali ya yogu n ki pia gbenma. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
Ama O Diedo maama tundi ki ye hali li bina yeni li bina. Ke lanya maama tie ban waani yi ya laabaalŋamo yeni i. (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
Nul ya maad, lan ya tie nan o tienu maam. Nul ya pia o tienu wuol wan ya pial yen ya paalu k o tienu tien lan fid bon kul o tienu ya kpiagd yesu kilisu po. yua die t kpiagd yen o palu abina yen abina, amina. (aiōn g165)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
Ya tienu pa kan kul, k yi yi yesu kilisu ciagd yogu kul tu, k l ya po e ba cagni wamu, ko ba te guani k pag yi, k ten yi l junli, opaalu k go tien yi yal ke baa te ŋanmbised. (aiōnios g166)
To him be ascribed dominion for ever. Amen. (aiōn g165)
Wani pia o paalu yogu kul tuu! amina! (aiōn g165)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
Lani k t bu kua t yomdaan Jiesu Kristo diem n. (aiōnios g166)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
kelima u tienu den yabidi meleke ba yaa biid ama o kagdi b po o mubuogu i, k ji guu b buud daali. (Tartaroō g5020)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
Ama mɔndi mani ki bandi ti yonbidaano Jesu kritu. K o ŋalbaligo yeni o yudandi n cili mɔlane, k da pia juodima. Ami (aiōn g165)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
kelima l miali bo wuodi, ki ti la'o ki mɔ ji tie o sida, k muadi l miakangbenl, yua den ye ti baa kan k ti ji la'o. (aiōnios g166)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
ŋanduna yen bi niba n niani yaali k li ŋani, ji pendi. Ama yua tie U Tienu n bua yaali wani, baa li ye yogukuli. (aiōn g165)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
Wan puoni k o bi ten ti yaali n tie: ya miali ki pia gbema. (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
Yua ki bua o lielo tie nikpalo, ki bani ki nikpalo ki pia miakangbenli. (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
U Tienu ń yedi ti yaali n ne: “N puni yi ya miali n ki pia gbenma” Ti baa tundi ki fo, li ya tie ke ti kubni ti bá o Bijua nui nni. (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
N diani ya tili ne yaaba n dugi ke Jesu tie U Tienu Bijua, lan fidi ki todi yin ya tundi ki ye. (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
Ti go bani ke U Tienu Bijua cua ti siiga, ki puni ti u paalu ke tin gbadi i mɔmɔni; ti kubni ti yuli wani yua tie i mɔni U Tienu Bijua, Jesu Kirisiti nui nni. Jesu Kirisiti tie U Tienu leni i mɔni, ke wani n puni ti u paalu ke ti baa ya miali n ki pia gbenma. (aiōnios g166)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
U tinu momɔni yua ye yen ti po k gɔ baa ye yen ti yqgu kuli (aiōn g165)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
O tienu kub, k loliba yogu kul l bonbɔnlin hal l bujial dacianl dal, ya malekin baa na den kub ban pia ya yial. (aïdios g126)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
S odom nub, gomod yen dogi ku kul yaab po, mon den kua n concom yen cangdi bul kul. l ya po b jii b mɔn ya mu k pia gbem, k b ji sua bonannangu. (aiōnios g166)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
B nann nan n ñincianma ƙñinguona n lengdi dɔgidi b tuona n pia ya fe k lu t ñinpupudi gbangbanl po, nan ya ŋmabia yaab gɔd k ye yogu kul tuu l bɔnbɔnlin. (aiōn g165)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
ŋambi kub man o tienubuam k ya guu man ti yomdaano yesu kilisu o ŋamu po, o ba tienti ya mial n k pia gbem. (aiōnios g166)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
Otienu yend yua faab ti yen t yomdano yesu kilisu po, wan n pia t ciagd yen ti baad gbengd, o paalu yen yiko, yogu kul, mɔmonlan yen hal mial n kan gben yogu! amina. (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
O cedi ke ti tua O Báa U Tienu po salga yidkaaba buolu; Ti yudandi yeni u paaciamu tie O yaali hali ya yogu n ki pia gbenma. Ami! (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
A bonfuoda ya jaandi ki dondi yua den kaa ti badigbandipo, ki kpiagi o yeli, ki tieni o balga ya yogu kuli, (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
bi nikpelba piilie n bina yeni yi gbaani yua kaa ti badigbandi po yeni nintuali. bi den yi gbaani yua n fo hali ya yogu n ki pia gbenma nintuali, ki cibdi bi badfeglimu ki lu tibadigbandi nintuali ki yedi, (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
N go den gbadi ke tagma kuli yaama n ye tanpoli, ki tinga po, ki tinga tiipo, yeni mi ñincianma nni - yeni yaali n ye kuli - ki maadi ki tua, “Fini yua n kaa ti badigbandi po yeni fini ki pebiga, ń ga a donda, ti kpiagdi, tiyudandi u paaciamu yeni u fidu ki diedi bonli kuli li bina yeni li bina.” (aiōn g165)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
Ke n la tantinbengu. o tanjaglo den yii mi kuuma, ke bi tikpiba diema ŋua o. Bi den teni ba u sanu ke ban kpa ki tinga niba bɔgdma na, yeni ki jugsiega, mi koma, u yianu yeni ki tinga po bonfuodbiada. (Hadēs g86)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
ki tua, “Ami! Ti Tienu n die ti kpiagdi, ti yudandi, mi yanfuoma, balga, li seli, u paaciamu yeni u fidu hali ya yogu n ki pia gbenma! Ami!” (aiōn g165)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Ke o malekimuulo piebi o naatunli, ke n la ke ŋmaabiga ñani tanpoli ki baá ki tinga po Bi den teni ga ki kpientinga caañuangu piemi. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Ke ki luodi ki kpientinga caañuangu, ke ya muñii n tuoni begibegi ña u caañuangu nni nani u maafanu nni yeni. Ke u yienu yeni mi faama ga ki bɔndi yeni ku kpienbuogu muñii. (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
Bi badciamo den tie ki kpientinga nni caañuangu maleki i. O yeli Ebrewu maama nni tie Abadɔn, Gileki maama n mo Apoliyɔn. (Abyssos g12)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
O den poli yua n fo hali ya yognu n ki pia gbenma yeli po, yua tagi tanpoli yeni yaali n ye lipo, ki tagi ki tinga yeni yaali n ye kipo, ki tagi mi ñincianma yeni yaali n ye mi niinni kuli, maleki den yedi, “Li ji kan waagi (yognu bakuli ji ki ye”. (aiōn g165)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
Bi ya tieni bi kasiedi ki gbeni, ki yanbiadga yagi n ba ña ki kpientinga buoñuangu nni ba pua bu tɔbu yeni ba, ki paadi ba, ki kpa ba. (Abyssos g12)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
O malekileleedo den piebi o naatunli, ke u nialciamu ñani tanpoli ki yedi, “Ki tinga badciamo diema ji tua ti Diedo yeni o Kiristi diema i. O baa diedi ma hali ya yognu n ki pia gbenma” (aiōn g165)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
N den la maleki tiano, ke o yugi hali tanpoli, o den pia ya laabaalŋamo n ki pia gbenma hali ya yognu kuli tondu, ki bua waani yaaba n ye ki tinga po, diema kuli, nibuoli kuli, maabuoli kuli yeni dogi kuli yaaba. (aiōnios g166)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Bi fala munii do ki ña hali ya yognu n ki pi gbenma, ke baa pia fuodma yienu yeni ñiagu kuli, bani yaaba n gbaani ki pugi ki yanga yeni ki nannanli yeni ya nilo n li ga o yeli maalma kuli. (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
A bonfuodnaada yeni nni yendo den teni malekinba lele yeni wula tadbuomu lele ke mu gbie yeni U Tienu yua fo hali ya yognu n ki pia gbenma pabienli. (aiōn g165)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
ŋan nua ya yanbiadga ne bo ye, ama ki ji ki ye mɔlane, ama ki go ba ña ya buogu n ñua, kaa pia bianu nni, ki do ki guani ki ya ye. Ki ba guani ki tugni mi bolima sanu. Yaaba n kua ki tinga po, yaaba ya yela n ki diani li miali tili nni hali ban tagi ŋanduna, ya la ya yanbiadga n den ye, ki ti bodi, ki go bobindi ki ba guani, li ba cuo ba ku yaalidgu boncianla. (Abyssos g12)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
Bi go den yedi mi liema: “Aleluyaa! O muñii ña ki do hali ya yognu n ki pia gbenma” (aiōn g165)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
Bi den cuo ki yanbiadga yeni mi tofaama sawapuaba yaaba n den tiendi yaalidgu bona ki nintuali. Ki den taa li yaalidgu maalma i ki tulni yaaba n den tuo ki ga ki yanbiadga maalma, ki go gbaani ki pugi o nannanli. Bi den luni bani bilie kuli ya mubuogu n pia cidbili nni, ke bi dá fo. (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
N go den la maleki ke o ñani tanpoli ki jii. O den kubi ya fañuangu n ki pia banlu piemi, ki muubi i kudseseli. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
O den tudi ki luni o u fañuangu nni, ki luoni ki kpali. wan baa ye naani ki ji da bɔndi ki tulni i nibuoli hali bina tudli. Lanya puoli po, bi ba luodi ki ŋa o wan tieni u yogu waamu. (Abyssos g12)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Mi ñincianma den cedi ke ya tinkpiba n ye mi niinni ñani. Mi kuuma yeni ki kpientinga mo cedi ke yaaba bi niinni mo ñani; bi den buu bi tinkpiba ke li cɔlni yuakuli ń tieni yaali o yema nni. (Hadēs g86)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
Ñiagu ji kan ya ye; bi ji kan ye bua fidsanga bii yienu yenyenma, kelima O Diedo U Tienu baa yendi ba. Bi baa die boli kuli hali ya yognu n ki pia gbenma. (aiōn g165)
