Hebrews 6
1 Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
Lanwani ŋaa mani ti ji yaa gaani bi cianba tunda ki ji ya caa liigi. ke ya tundili ke t bo kpia gaa Kiristi po yeni, tin daa tundi se li po. Li ji k buali ke ti guani ŋanbi tundi ya bona ne po kaa. Lan tie bi niba n ŋaa ya bontiotiedi bo buali yeni b kuuma yeni, ki ya dugi u Tienu po.
2 teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
yeni ya tundili ke b tundi m ñinwulima po, yeni ban yi maani i nugi o nulo po ki jaandi o po yeni yeni bi kpienma fiima. Yeni u Tienu buudi jiama yua pia u lebdu yeni po. (aiōnios g166)
3 Yes and, with God’s help, we will.
Li buali ke tin gedi liiga i.
4 For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
Yeni i mɔni yaa danba ke u Tienu yienma fandi'ba, ke b gaa u Tienu paabi, kki gaa fuoŋanba, ki bani u Tienu maama n mani maam,
5 and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
ki bandi ŋanduna yua baadi paalu n tie yaali, ki yuandi baa yeni, (aiōn g165)
6 if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
oba ji kan fidi cedi bani n guani ki mɔ kua b biidi po, ki dugini b guani kpaa u Tienu bijua li daapɔnpɔnli po n yeni. ki cedi ke bi niba ji bàà u sanu ki sugid'o.
7 Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
Ya tinga po ke i taagi baa yogu kuli ke li sɔngili ye, ke yaaba ko li tinga ke laadi ban bua yaala, uTienu yi yadi u fuoŋanma li po i.
8 but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
Ama li yaa tie ke i konkoni yeni m jiama n pa li tinga po, li tinga tie fam i. Li kan waagi yeni uTienu n poli li tinga u ñɔbu. ban juodi ki sia'o u muu.
9 But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
laniwani n dɔnli -nba li ya tie ke t maadi n yeni mɔno, t pala baa paa i po ke i tuagi u sanu yua ŋani ki baa cedi yi la m fiema
10 For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
Ki dugini u Tienu tie mɔnkundaan i. o kan sundi ya tuona kuli ke i sɔni, yeni m buama yaali ke i waani o po kuli ki gɔ daa li suani kiristi yaaba kuli po.
11 But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
Tin bua yaala tie ke yua kuli n ŋanbi ya kubi ke li paa ki daa ŋaa caa yeni juogi n yeni ke i la yi guu yaaala yeni i pala kuli.
12 Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
t ki bua yi ŋaa li kpajɔli n cuo'i. T bua yi mɔ ŋmaa yaaba bo dugi u Tienu po, ki juuni ki gaa u Tienu puoni t taabuodi nni.
13 When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
UTienu n bo puoni Habrahami yeni o bo puon'o ki poli u Tienu yeli po i. ki dugini oba bo ye ki cie'o ke o ba poli ki taa o yeli.
14 His words were — ‘I will assuredly bless thee and increase thy numbers.’
O bo poli ki maadike: «yeni i mɔni nba yadi m yediŋanba a po, ki cedi a yaabila n mali ki yaa yabi”
15 And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
Ke Abrahami juuni ki guudi ki la u Tienu n bo puono yaali.
16 Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
Bi niba n yi maadi m maama yaali ki gɔ poli yeni, b yi poli ki taa yua cie'bi yeli i. Ke li ñɔpoli n daa pia o ñɔniagu
17 And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
Lani u Tienu bo bua ke yaaba n ba gaa o puoni n ŋanbi ki bandi ke o maama k pia lebidima n yeni. Lan po n bo cedi ke o puoni ki gɔ poli.
18 For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
Ke lan cedi t pala n yaa paa boncianla. U Tienu ki pua faama pálibi, Lani cedi ke t pala paa ke wan bo puoni ki gɔ poli yeni ke li pia m lebidima. T doni u Tienu t candandi ke o puoni n paagi t pala ke ti ŋanbi ki yaa kubi ya dandanli ke t pia ne.
19 This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
Li dandanli tie t yenma po nani kudikpiagili yua yi kpaa ki ya kubi ŋanduna mi ñinma n yeni, laa pia gbenma. Tin daanni yua nni yi kua tanpolu po jaanddɔnciangu nni. ki pendi u cincenciangu yua juani yeni ki kua hali deni.
