Mark 15
1 Very early in the morning the chief priests met together with [the rest of] the Jewish council, [in order to decide how to accuse Jesus before the Roman governor. Their guards] tied Jesus’ hands [again]. They took him to [the house of] Pilate, [the governor, and they started to accuse him, saying] “[Jesus is claiming that he is a king!]!”
Etisi tang étishi bilenla, bash kahinlar aqsaqallar, Tewrat ustazliri we pütkül aliy kéngeshmidikiler bilen meslihetliship, Eysani baghlap apirip, [waliy] Pilatusqa tapshurup berdi.
2 Pilate asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus answered him, “You yourself have said so.”
Pilatus uningdin: — Sen Yehudiylarning padishahimu? — dep soridi. U jawaben: — Éytqiningdek, — dédi.
3 Then the chief priests claimed that Jesus had done many bad things.
Bash kahinlar uning üstidin qayta-qaytidin erz-shikayetlerni qilishti.
4 So Pilate asked him again, “Don’t you have anything to say? Listen to how many bad things they are saying that you [have done]!”
Pilatus uningdin yene: — Jawab bermemsen? Qara, ular üstüngdin shunchiwala shikayet qiliwatidu!? — dep soridi.
5 But [even though Jesus was not guilty], he did not say anything more. The result was that Pilate was very much surprised.
Biraq Eysa yenila héch jawab bermidi; Pilatus buninggha intayin heyran qaldi.
6 It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison. He customarily released] whichever prisoner the people requested.
Her qétimliq [ötüp kétish] héytida, xalayiq qaysibir mehbusni telep qilsa, waliy uni qoyup béretti.
7 [At that time] there was a man called Barabbas who had been {whom [the soldiers had]} [put in prison with some other men]. Those men had murdered [some soldiers] when they rebelled [against the Roman government].
Eyni waqitta, zindanda Barabbas isimlik bir mehbus bar idi. U özi bilen bille topilang kötürgen hemde topilangda qatilliq qilghan nechcheylen bilen teng solan’ghanidi.
8 A crowd approached [Pilate] and asked him [to release someone], just like he customarily did for them [during the Passover celebration].
Xalayiq chuqan-süren sélip waliydin burun hemishe ulargha qilghinidek yene shundaq qilishini tileshti.
9 Pilate answered them, “Would you like me to release for you the [man whom you] Jewish [people say is your] king?”
Pilatus ulargha: — Siler Yehudiylarning padishahini qoyup bérishimni xalamsiler? — dédi
10 [He asked this] because he realized what the chief priests were wanting to do. They were accusing Jesus because they were jealous of him [because many people were becoming his disciples].
(chünki u bash kahinlarning hesetxorluqi tüpeylidin uni tutup bergenlikini biletti).
11 But the chief priests urged the crowd [to request] that Pilate release Barabbas for them instead [of Jesus].
Lékin bash kahinlar xalayiqni: «Buning ornigha, Barabbasni qoyup ber» dep telep qilishqa küshkürtti.
12 Pilate said to them again, “[If I release Barabbas], what do you want me to do with the man whom [some of] you Jews say is [your] king?”
Pilatus jawaben ulardin yene: — Undaq bolsa, siler «Yehudiylarning padishahi» dep atighan kishini qandaq bir terep qil dewatisiler? — dédi.
13 Then they shouted again, “[Command that your soldiers] crucify him!”
— Ular yene awazini kötürüp: — Uni kréstligin! — dep warqirishatti.
14 Then Pilate said to them, “Why? What crime has he committed?” But they shouted even louder, “[Command your soldiers to] crucify him!”
Pilatus ulargha: — Némishqa? U néme rezillik ötküzüptu? — dédi. Biraq ular téximu ghaljirliship: — Uni kréstligin! — dep warqirashti.
15 So, because Pilate wanted to please the crowd, he released Barabbas for them. Then, after [his soldiers] had whipped Jesus with leather straps into which they had fastened metal pieces, [Pilate told the soldiers to take him away] in order that he would be crucified {they would crucify him}.
Shunga Pilatus, xalayiqni razi qilmaqchi bolup, Barabbasni ulargha chiqirip berdi. Eysani bolsa qamchilatqandin kéyin, kréstlesh üchün [leshkerlirige] tapshurdi.
16 The soldiers took Jesus into the [courtyard of the] palace [where Pilate lived]. That place was the government headquarters. Then they summoned the whole (cohort/group of soldiers) [who were on duty there].
Andin leshkerler Eysani waliy ordisidiki seynagha élip kirip, pütün leshkerler topini bu yerge jem bolushqa chaqirdi.
17 [After the soldiers gathered together], they put a purple robe on Jesus. Then they placed on his head a crown that they made from [branches of] thornbushes. [They did those things in order to ridicule him by pretending that he was a king].
Ular uning uchisigha sösün renglik ton kiydürüshti, andin ular tikenlik shaxchilardin toqughan bir tajni béshigha kiygüzdi.
18 Then they greeted him [like they would greet a king, in order to ridicule him], saying, “Hooray for the King [who rules] the Jews!”
Andin uni mubareklep: «Yashighayla, i Yehudiylarning padishahi!» déyishti.
19 They repeatedly struck his head with a reed and spat on him. By kneeling down, they [pretended to honor] him.
Andin béshigha qomush bilen hedep urup, uninggha qarap tükürüshti we uning aldida tiz püküp, sejde qilishti.
20 When they had finished ridiculing him, they pulled off the purple robe. They put his own clothes on him, and then they led him outside [of the city] in order to nail him to a cross.
Ular uni shundaq mazaq qilghandin kéyin, uningdin sösün tonni salduruwétip, uchisigha öz kiyimlirini kiydürdi; andin ular uni kréstlesh üchün élip chiqishti.
21 [After Jesus carried his cross a short distance], a man named Simon from Cyrene [city came along]. He was the father of Alexander and Rufus. He was passing by while he was returning [home] from outside [the city. The soldiers] compelled Simon to carry the cross [for Jesus].
Kurini shehiridin bolghan, Simon isimlik bir kishi yézidin kélip, u yerdin ötüp kétiwatatti (bu kishi Iskender bilen Rufusning atisi idi). [Leshkerler] uni tutup kélip, [Eysaning] kréstini uninggha mejburiy kötürgüzdi.
22 They brought them both to a place that they [call] Golgotha. That name means, ‘a place [like] a skull’.
Ular Eysani Golgota (terjimisi, «bash söngek») dégen yerge élip keldi;
23 Then they tried to give Jesus wine that was {that they} mixed with [medicine called] myrrh. [They wanted him to drink it so that he would not feel so much pain when they crucified him]. But he did not drink it.
andin ular uninggha ichish üchün murmekki arilashturulghan achchiq sharab berdi; lékin u uni qobul qilmidi.
24 [Some] of the [soldiers took his clothes]. Then they nailed him to a cross. Afterwards, they divided his clothes among themselves by gambling with [something like] dice. They did this [in order to determine] which [piece of clothing] each one would get.
Ular uni kréstligendin kéyin, kiyimlirini özara bölüshüwélish üchün, herqaysisining ülüshini békitishke herbir kiyimning üstige chek tashlidi.
25 It was nine o’clock in the morning when they crucified him.
Uni kréstligen waqit künning üchinchi saiti idi.
26 They [attached to the cross above Jesus’ head] a sign on which it had been written {someone had written} the reason why [they were nailing him to the cross]. [But all] that it said was, “The King of the Jews.”
Uni eyibligen shikayetnamide «Yehudiylarning padishahi» dep pütülgenidi.
27 They also nailed to crosses two men who were bandits. They nailed one to a cross at the right side [of Jesus] and one to a cross at the left side [of Jesus].
Ular uning bilen teng ikki qaraqchinimu kréstlidi, biri ong teripide, yene biri sol teripide idi.
Shundaq qilip, muqeddes yazmilardiki: «U jinayetchilerning qatarida sanaldi» dégen söz emelge ashuruldi.
29 The people who were passing by insulted him by shaking their heads as [if here were an evil man]. They said, “Aha! You said that you would destroy the Temple and then you would build it again within three days.
U yerdin ötkenler bashlirini chayqiship, uni haqaretlep: — Uhuy, sen ibadetxanini buzup tashlap, üch kün ichide qaytidin yasap chiqidighan adem,
30 [If you could do that, then] rescue yourself by coming down from the cross!”
emdi özüngni qutquzup krésttin chüshüp baqqina! — déyishti.
31 The chief priests, along with the men who taught the [Jewish] laws, also [wanted to] make fun of Jesus. So they said to each other, “He [claims to have] saved others [from their sicknesses] [IRO] but he cannot save himself!
Bash kahinlar bilen Tewrat ustazlirimu özara shundaq mesxire qilip: — U bashqilarni qutquzuptiken, özini qutquzalmaydu.
32 He said, ‘I am the Messiah, I am the King who [rules the people of] Israel.’ [If his words are true], he should come down now from the cross! Then we will believe [him]!” The [two] men who were crucified beside him also insulted him.
Israilning padishahi bolghan Mesih emdi krésttin chüshüp baqsunchu, shuni körsekla uninggha étiqad qilimiz! — déyishti. Uning bilen teng kréstlen’genlermu uni shundaq haqaretleshti.
33 At noon the whole land became dark, [and it stayed dark] until three o’clock in the afternoon.
Emdi [künning] altinchi saiti kelgende, pütkül zéminni qarangghuluq qaplidi we toqquzinchi saitigiche dawam qildi.
34 At three o’clock Jesus shouted loudly, “Eloi, Eloi, lama sabachthani?” That means, “My God, my God, why have you deserted me?”
Toqquzinchi saette Eysa yuqiri awaz bilen: «Éloi, Éloi, lama shawaqtani?», menisi: — «Xudayim, Xudayim, méni némishqa tashliwetting?» dep qattiq nida qildi.
35 When some of the people who were standing there heard [the word ‘Eloi’, misunderstanding it], they said, “Listen! He is calling for [the prophet] Elijah!”
U yerde turuwatqanlarning beziliri buni anglap: — Mana, u Ilyas peyghemberge nida qiliwatidu, — déyishti.
36 One of them ran and filled a sponge with sour wine. He placed it on [the tip of] a reed, and then he [held it] up for [Jesus] to suck out [the wine that was in] it. [While he was doing that, someone] said, “Wait! Let’s see whether Elijah will come to take him down [from the cross]!”
Ulardin bireylen yügürüp bérip, bir parche bulutni achchiq sharabqa chilap, qomushning uchigha sélip uninggha ichküzüp: — Toxtap turunglar! Qarap baqayli, ilyas [peyghember] uni chüshürgili kélermikin? — dédi.
37 And then, after Jesus shouted loudly, he stopped breathing [and died].
Eysa qattiq warqiridi-de, rohini qoyuwetti.
38 [At that moment] the [heavy thick] curtain that closed off [the most holy place in] the Temple split into two pieces from top to bottom. [That showed that ordinary people could now go into the presence of God].
We [shu esnada] ibadetxanining ichkiri perdisi yuqiridin töwen’ge ikki parche bölüp yirtildi.
39 The officer who supervised the soldiers [who nailed Jesus to the cross] was standing in front of Jesus. When he saw how Jesus died, he exclaimed, “Truly, this man was the man who was also God!”
Emdi uning udulida turghan yüzbéshi uning qandaq nida qilip rohini qoyuwetkenlikini körüp: — Bu adem heqiqeten Xudaning oghli iken! — dédi.
40 There were also some women there, watching these events from a distance. They had accompanied Jesus when he was in Galilee [district], and they had provided what he needed. They had come with him to Jerusalem. Among those women was Mary from Magdala [town]. There was [another] Mary, who was the mother of the younger James and of Joses. There was also Salome.
U yerde yene bu ishlargha yiraqtin qarap turuwatqan birnechche ayallarmu bar idi. Ularning arisida Magdalliq Meryem, kichik Yaqup bilen Yosening anisi Meryem we Salomilar bar idi.
Ular eslide Eysa Galiliye ölkiside turghan waqitta uninggha egiship, uning xizmitide bolghanlar idi; bulardin bashqa uning bilen Yérusalémgha birge kelgen yene nurghun ayallarmu [uning ehwaligha] qarap turatti.
42 When evening was near, [a man named] Joseph from Arimathea [town came there]. He was a member of the [Jewish] council, one whom everyone respected. He was also one of those who had been waiting expectantly for the [time when] God [would send] his king to begin to rule. [He knew that, according to Jewish law, people’s bodies had to be buried] {[someone had to bury people’s bodies]} [on the day they died. He also realized that] it was the day when [people] prepared [things for] ([the Jewish day of rest/the Sabbath]), [and that the Sabbath would start when the sun set]. So he became courageous and went to Pilate and asked Pilate [to permit him to take] the body of Jesus [down from the cross and bury it immediately].
Kechqurun kirip qalghanda («teyyarlash küni», yeni shabat künining aldinqi küni bolghachqa),
aliy kéngeshmining tolimu mötiwer ezasi, Arimatiyaliq Yüsüp bar idi. Umu Xudaning padishahliqini kütüwatqan bolup, jür’et qilip [waliy] Pilatusning aldigha kirip, uningdin Eysaning jesitini bérishni telep qildi.
44 Pilate was surprised [when he heard that] Jesus was already dead. So he summoned the officer who was in charge of the soldiers [who crucified Jesus], and he asked him if [Jesus] had already died.
Pilatus Eysaning alliqachan ölgenlikige heyran boldi; u yüzbéshini chaqirip, uningdin Eysaning ölginige xéli waqit boldimu, dep soridi.
45 When the officer told [Pilate that Jesus was dead], Pilate allowed Joseph [to take away] the body.
Yüz béshidin ehwalni uqqandin kéyin, Yüsüpke jesetni berdi.
46 After Joseph bought a linen cloth, he [and others] took [Jesus’ body down from the cross]. They wrapped it in the linen cloth and laid it in a tomb that [previously] had been dug out of the rock [cliff]. Then they rolled a [huge flat] stone in front of the entrance to the tomb.
Yüsüp ésil kanap rext sétiwélip, jesetni [krésttin] chüshürüp kanap rextte képenlidi we uni qiyada oyulghan bir qebrige qoydi; andin qebrining aghzigha bir tashni domilitip qoydi.
47 Mary [from] Magdala and Mary the mother of Joses were watching where Jesus’ [body] was placed {where they placed Jesus’ [body]}.
We Magdalliq Meryem bilen Yosening anisi Meryem uning qoyulghan yérini körüwaldi.
