Luke 9
1 [One day] Jesus summoned his twelve [apostles], and gave them power to expel all [kinds of] demons and to heal [people with] diseases. He gave them authority to do that.
O Isus dija vika e dešuduje apostoluren thaj dija len zor thaj vlast pe sa e benga thaj te sastaren taro nasvalipe.
2 [Before] he sent them out to heal people and to tell people [what it meant to let] God (rule/have complete control [over]) [their lives],
Bičhalda len te propovedin taro Carstvo e Devleso thaj te sastaren e nasvalen.
3 he said to them, “Do not take things for your journey. Do not take a walking stick or a [traveler’s] bag or food or money. Do not take (an extra shirt/extra clothes).
Vaćarda lenđe: “Khanči ma len dromese: ni rovli, ni trasta, ni mangro, ni pare thaj te ma avol tumen po duj fostanura.
4 Whenever you enter some house [to lodge there], stay in that house until you leave that town.
Kana džan ane nesavo čher, bešen gothe, dži kaj ni ka džan ane aver than.
5 [In towns] where the people do not welcome you, [you should not continue to stay there. Just] leave those towns. And as you leave, shake off the dust from your feet. [Do that to] warn them [that God will punish them for rejecting your message].”
Te ni manglje tumen ane nesavo foro, ikljen gothar thaj tresin o praho tare tumare pingre sar svedočanstvo protiv lende.”
6 Then they left and traveled through many villages. Everywhere [they went], they told people God’s good message and healed sick people.
E sikade đele thaj phirde taro gav dži ko gav. Propovedisade o Lačho Lafi thaj sastarde e manušen ke sa e thana.
7 Herod [Antipas], the ruler of [that] district, heard about the things that [Jesus and his disciples] were doing. [He had previously commanded his soldiers to execute John the Baptizer, so now] he was perplexed, because some people were saying that John had become alive again [and was doing those miracles].
Kana o Irod, o vladari e Galilejako, šunda tare sa so sasa, sasa zbunimo golese kaj nesave vaćarde kaj o Jovane o Krstitelj uštilo tare mule.
8 Others were saying that [the prophet] Elijah had appeared [again as had been prophesied]. Others were saying that one of the [other] former prophets had become alive again [and was doing those miracles].
Thaj avera vaćarde kaj ki phuv sikadilo o Ilija, a nesave vaćarde kaj uštilo tare mule nesavo proroko taro purano vreme.
9 But Herod said, “[It cannot be John who is doing these things], [because] I [commanded my soldiers to] cut off his head. So who is [this man] that I am hearing these things about?” And he kept wanting to see [Jesus].
Thaj vaćarda o Irod: “E Jovaneso šoro me čhindem, Savo si akana kava kastar gasave čudura šunav?” Thaj manglja te dičhol e Isuse.
10 When the apostles returned [from traveling to various towns], they told Jesus the things that they had done. Then he took them and they went by themselves [by boat] to a town called Bethsaida.
Kana irisajle e apostolura, vaćarde e Isusese sa so ćerde. O Isus tegani inđarda e sikaden pesa thaj katane đele pašo foro savo akhardol Vitsaida te šaj aven korkore.
11 But when the crowds [of people who had been with Jesus] found out about that, they followed him [on land. When they got to where he was], he welcomed them. He taught them about how God is going to some day (rule as king/have complete control [over people’s lives]). He also healed the sick people.
Al but manuša šunde kaj đelo o Isus, thaj lije te džan pale leste. O Isus primisada len thaj lija te propovedil lenđe taro Carstvo e Devleso thaj sastarda kolen saven trubuja sastipe.
12 Late in the afternoon Jesus’ twelve [apostles] came to him and said, “This is a place where nobody lives, so dismiss the people so that they can go to the surrounding villages and other places where they can get some food and find places to stay!”
Kana lija o đive te načhol, avile e dešuduj apostolura pašo Isus thaj vaćarde: “Mukh e manušen. Nek džan ane pašutne gava thaj ane thana kaj šaj te aračhen khanči xamase thaj kaj šaj te soven, golese kaj sam ko than kaj naj khanči.”
13 But he said to them, “[No], you [yourselves] give them something to eat!” They replied, “We [(exc)] have only five small loaves and two [cooked] fish. Are you [(sg)] going to [give] us [the money] to go somewhere and buy food for all these people?”
O Isus vaćarda lenđe: “Den len tumen te xan!” Von vaćarde: “Amen isi samo pandž mangre thaj duj mačhe. Amen li te dža te ćina sa kale manušenđe te xan?”
14 There were about 5,000 men [there]. He replied to the disciples, “[No], [just] tell the people to sit down. Tell them to sit in groups, with about 50 people in each group.”
Gothe sesa paše pandž milje murša. Tegani o Isus vaćarda pe sikadenđe: “Čhuven len te bešen ane kupe po pinda džene.”
15 After they told the people that, they all sat down.
E sikade ćerde gija thaj bešljarde len savoren.
16 Then he took the five small loaves and the two fish. He looked up towards heaven and thanked [God for them]. Then he broke them [into pieces] and gave them to the disciples so that they would distribute them to the crowd.
O Isus lija gola pandž mangre thaj gole duje mačhen, dikhlja ano nebo thaj zahvalisada e Devlese. Phaglja e mangre thaj e mačhen thaj dija len ke sikade te den e manušen.
17 All [the people in the crowd] ate until they all had enough to eat. Then [the disciples] collected twelve baskets full of the broken pieces that were left over!
Savore xalje thaj čalile. Pale gova ćidije dešuduj korpe kolestar so ačhilo so xalje e manuša.
18 [One day] Jesus was praying in a place where only the disciples were with him. He asked them, “The crowds [of people], who do they say that I [really] am?”
Jekh đive o Isus molisajlo korkoro thaj lesa sesa lese dešuduj sikade. Vov pučlja len: “So vaćaren e manuša, ko sem me?”
19 They replied, “[Some people say that you are] John the Baptizer, [who has come back to life again]. Others say that you are [the prophet] Elijah, [who has returned from heaven as God promised]. Others say that you are one of the [other] prophets who lived long ago, who has come back to life again.”
E sikade vaćarde lese: “Nesave manuša vaćaren kaj san o Jovane o Krstitelj, a avera kaj san o Ilija o proroko, a nesave vaćaren kaj san jekh tare purane prorokura savo uštilo tare mule.”
20 He asked them, “What about you [(pl)]? Who do you say that I am?” Peter replied, “You [(sg)] are the Messiah, who [has come from] God.”
O Isus pučlja len: “A tumen, so phenen, ko sem me?” O Petar vaćarda: “Tu san o Hrist, bičhaldo taro Dol.”
21 Then Jesus warned them strongly not to tell that to anyone [yet].
O Isus zurale naredisada e sikadenđe te ma vaćaren khanikase kaj si vov o Hrist.
22 Then he said, “[Even though I am] the one who came from heaven, it is necessary that I suffer very much. It is also necessary that I be rejected by the elders and the chief priests and the men who teach the [Jewish] laws {that the [Jewish] elders and the chief priests and the men who teach the [Jewish] laws will reject me}. It is necessary that I be killed {that [people] will kill me}. Then on the third day [after that], I will become alive again.”
Thaj phenda: “Me, o Čhavo e manušeso, trubul te avav but mučimo. E phuredera, e šorutne sveštenikura thaj e učitelja tare Mojsijaso zakon ka čhuden man. Ka avav mudardo, al me trito đive ka uštav tare mule.”
23 Then he said to all of them, “If any one [of you] wants to be my disciple, you must not do [only] what you yourself desire [to do]. [Specifically], you must be willing each day [MET] [to let others hurt you and disgrace you. That is like what is done to criminals who are forced] to carry [MET] crosses [to the place where they will be executed]. [That is what anyone who wants to] be my disciple [must do].
Tegani o Isus savorenđe vaćarda: “Ko manđol te džal pale mande, nek ačhavol korkoro pes thaj nek lol piro krsto svako đive thaj nek džal pale mande.
24 You must do that, because those who try to save their lives [by denying that they belong to me when people want to kill them for believing in me] will not live [eternally], but those who are killed because of being my [disciples] will live [forever with me].
Golese ko manđol piro džuvdipe te aračhol, ka hasarol le, al ko hasarol piro džuvdipe paše mande, ka aračhol le.
25 People might get everything that [they want] in this world, but (they are really gaining nothing if they do not get eternal life by [becoming my disciples]!/are they really gaining anything if they do not get eternal life by [becoming my disciples]?) [RHQ]
Savo šukaripe ka avol e manuše ako sa o sveto dobil, al pes hasarol il upropastil pes?
26 Those who reject my message [and] refuse to say that [they belong] to me, [I], the one who came from heaven, will also refuse to say that [they belong to me] when I come back with the holy angels, and have the glorious brightness that my Father has.
Golese, ko ladžal mandar thaj tare mingre lafura, lestar i me, o Čhavo e manušeso, ka ladžav kana ka avav ane mingri slava thaj ani slava mingre Dadesi thaj e svetone melekurenđi.
27 But listen carefully! Some of you [(pl)] who are here now will see God ruling [MET] [in many powerful ways]. You will see it before you die!”
Čače vaćarav tumenđe, nesave tumendar save sen kate ni ka meren dok ni dičhen o Carstvo e Devleso.”
28 About a week after [Jesus] said those things, he took Peter, James, and [James’ brother] John and led them up a mountain so that he could pray [there].
Kana nakhle ohto đive pale gova, o Isus lija e Petre, e Jovane thaj e Jakove thaj iklilo ko brego te molil pe e Devlese.
29 As he was praying, his face appeared very different to them. His clothes became as bright as lightning.
Kana molisajlo, leso muj ćerdilo averčhande thaj lese šeja ćerdile parne thaj sjajna.
30 Suddenly, two men appeared who had the brightness [of heaven] surrounding them. They were [prophets who had lived long ago], Moses and Elijah. They started talking with Jesus about how he [would accomplish what God had planned when he died] [EUP] [very soon] in Jerusalem.
Thaj dikh, tari jekh drom iklile duj manuša thaj lije te vaćaren e Isusesa. Gola sesa o Mojsije thaj o Ilija.
Sikadile ani slava thaj vaćarde tare leso meripe savo trubuja te avol ano Jerusalim.
32 Peter and the other [disciples] who were with him were sound asleep. When they woke up, they saw [Jesus’] brightness. They also saw the two men standing with him.
O Petar thaj kala so sesa lesa, zasute thaj kana džungadile dikhlje e Isuse ani slava thaj duje manušen sar lesa ačhen.
33 As [Moses and Elijah] were starting to leave Jesus, Peter said to him, “Master, it is wonderful for us to be here! Allow us to make three shelters, one for you, one for Moses, and one for Elijah!” But he really did not realize what he was talking about.
Kana lije o Mojsije thaj o Ilija te crden pe taro Isus, o Petar phenda e Isusese: “Gospode! Šukar kaj sam kate. Te ćera trin senice: Jekh tuće, jekh e Mojsijase thaj jekh e Ilijase.” Ni džanglja so te vaćarol.
34 As he was saying that, a [bright] cloud appeared and covered them all. The disciples were afraid as the cloud surrounded them.
A dok vov gova vaćarda, avilo o oblako savo učharda len. Thaj von, kana učharda len o oblako, darajle.
35 [God] [MTY/EUP] spoke to them from the cloud, saying, “This is my Son. He is the one whom [I] have chosen [to do a great work for me]. [So] you must listen to him!”
Thaj šunde glaso andare kova oblako vaćarindoj: “Kava si mingro manglo čhavo save me birisadem. Le šunen!”
36 After [God] [MTY/EUP] finished saying that, [the three disciples] saw that only Jesus was there. They did not tell anyone what they had seen until much later.
Pale gova so šundilo o glaso, e sikade dikhlje samo e Isuse korkore. Thaj von khanči ni vaćarde khanikase tare gova so dikhlje.
37 The next day, after they had come down from the mountain, a large crowd [of people] met Jesus.
Thearinto đive kana o Isus thaj lese sikade ulile taro brego, but manuša avile ko Isus.
38 Then a man from the crowd exclaimed, “Teacher, I plead with you, [do something to help] my son! He is my only child!
Thaj dikh, tare but manuša akharda le jekh: “Učitelju! Moliv tut, dikh pe mingro čhavo golese kaj si jekhoro.”
39 At various times an evil spirit suddenly seizes him and [causes] him to scream. The evil spirit shakes him violently and causes him to foam at the mouth. It does not leave until my child is completely exhausted.
O bilačho duxo dolol le thaj tari jekh drom lol te dol vika thaj čhudol le ane grčura tare savi ikljol i spuma taro leso muj thaj o duxo ni ačhavol le thaj sa malaksil le.
40 I pleaded with your disciples [who were here] for them to expel [the evil spirit], but they were not able to do it!”
“Molisadem ćire sikaden te ikalen e bilačhe duxo, al von naštine.”
41 Jesus replied [by saying to everyone who had gathered there], “[You who have seen how I help people] do not believe [that you can do anything]. What you [think] is perverted! How long must I be with you [before you are able to do what I do] [RHQ]? [How long must I] endure your [lack of faith]?” [Then he said to the boy’s father], “Bring your [(sg)] son here [to me]!”
O Isus vaćarda lenđe: “O, bipačaće thaj rumime potomkura! Vadži kozom trubul te avav tumencar thaj te trpiv tumen? An ćire čhave akari!”
42 While they were bringing the boy to Jesus, the demon attacked the boy, threw him to the ground, and shook him severely. But Jesus rebuked the evil spirit and healed the boy. Then he returned him to his father’s [care].
A dok avola o čhavoro premal leste, o bilačho duxo perada e čhave ki phuv ane grčura thaj lija te tresil le. A o Isus zapovedisada e bilačhe duxose te ikljol lestar, sastarda e čhave thaj dija le lese dadese.
43 All the people [there] were amazed at the great [power] of God. Luke 9:43b-45 While they were all amazed at all the miracles [Jesus] was doing, he said to his disciples,
Savore divisajle so dikhlje e Devleso baro zuralipe. Savore divisajle sa kolese so o Isus ćerola. Tegani o Isus vaćarda pe sikadenđe:
44 “Think carefully [MTY] about what I am about to tell you: [Even though I am] the one who came from heaven, [I will soon] be handed over to the authorities (OR, my enemies) {[someone] is about to enable [MTY] my enemies to seize me}.”
“Šukar šunen kala lafura: Me, o Čhavo e manušeso, trubul te avav dindo ane vasta e manušenđe.”
45 But [the disciples] did not understand what he was saying; [God] prevented them from understanding it, so that they would not know [yet] what he meant. And they were afraid to ask him about [what he had said].
Al e sikade ni haljarde kala lafura, golese kaj sasa lendar garado te našti haljaren. Thaj darajle te pučen le kale lafese.
46 The disciples began to argue among themselves about which one of them would be the greatest [when Jesus became king].
E sikade lije te vaćaren maškar pumende ko si lendar embaro.
47 But Jesus perceived what they were thinking. So he brought a young child to his side.
Al o Isus džanglja so si ane lenđe ile. Lija e čhavore čhuta le paše peste,
48 He said to [the disciples], “Those who, because they [love] me, (OR, because they want to behave like me) welcome a little child ([like] this one/[as] I [would]) [MTY], [God considers that] [MET] they are welcoming me. And those who welcome me, [God considers] that [MET] they are welcoming him, the one who sent me. Remember that those among you who think of themselves as being very unimportant will be the ones [whom God considers] to be great.”
thaj vaćarda lenđe: “Savo primil kale čhavore ane mingro alav, man primil. Thaj ko man primil, primil e Devle savo bičhalda man. Golese kaj, ko si maškare tumende emcikno, vov si embaro.”
49 John replied to [Jesus], “Master, we [(exc)] saw a man who was expelling demons, [claiming] that [he had] authority from you [MTY] to do that. So we told him to stop doing it, because he is not one of us [disciples].”
Tegani vaćarda o Jovane e Isusese: “Gospode! Dikhljam jekhe sar ćire alavesa tradol e benđen. Amen vaćardam lese te ma ćerol gova, golese kaj ni džal amencar pale tute.”
50 But Jesus said to him [and the other disciples], “Do not tell him not to [do that]! Remember that those who are not opposing you are trying to [achieve the same goals that] you are!”
Al o Isus vaćarda lese: “Mučhen le, golese kaj ko naj protiv tumende, tumencar si.”
51 When it was almost time for [God] to take Jesus up to heaven, he firmly resolved to go to Jerusalem.
Kana sesa paše e đivesa te avol o Isus vazdimo ko nebo, zurale odlučisada te džal ano Jerusalim.
52 He sent some messengers to go ahead of him, and they entered a village in Samaria [district] to prepare for him [SYN] [to go there].
Thaj bičhalda glasnikuren angle peste thaj von đele thaj dije ano gav ani Samarija te lačharen lese kaj te sovol.
53 But [the Samaritans did not like the Jews because of their insisting that it was necessary to go to Jerusalem to worship God. So], because Jesus had firmly resolved to go to Jerusalem, they would not let him come [to their village].
Al e manuša ni manglje le gothe, golese kaj džanglje kaj manđol te džal ano Jerusalim.
54 When two of his disciples, James and John, heard about that, they said, “Lord, do you [(sg)] want us [(exc)] to pray that [God] will send fire down from heaven, [as the prophet Elijah did long ago], and destroy those people?”
Kana dikhlje gova lese sikade o Jakov thaj o Jovane, pučlje e Isuse: “Gospode! Manđe li te phena te uljol i jag taro nebo thaj te phabarol len [sar so gova ćerda o Ilija]?”
55 But Jesus turned and rebuked them [for saying that].
Al o Isus irisajlo thaj dija vika pe lende. [Phenda: “Ni džanen tare savo duxo sen.
56 So they went to a different village.
Golese kaj me, o Čhavo e manušeso, ni aviljem te uništiv e manušengo džuvdipe, nego te spasiv.”] Thaj đele ane aver gav.
57 As Jesus and the disciples were walking along the road, one man said to him, “I will go with you [(sg)] wherever you go!”
Sar đele dromesa, nesavo manuš vaćarda e Isuse: “Me ka džav tusa kaj tu dža.”
58 [In order that the man might know what he could expect if he went with Jesus], Jesus said to him, “Foxes have holes [in the ground in which to live], and birds have nests, but [even though I am] the one who came from heaven, I do not have a home where I can sleep!”
Al o Isus phenda lese: “E lisicen isi jazbina thaj e čirikljen isi gnezdura, al me, o Čhavo e manušeso, naj man kaj mingro šoro te pašljarav.”
59 Jesus told another man, “Come with me!” But the man said, “Lord/Sir, let me go [home] first. [After] my father [dies] I will bury him, [and then I will come with you].”
A o Isus avere manušese vaćarda: “Phir pale mande.” A kova manuš phenda: “Gospode! Mukh man angleder te džav te prahov mingre dade.”
60 But Jesus said to him, “[God considers that those who do not have eternal life are] dead [MET]. Let those people [do the work of] burying people who die. As for you, go and tell people about how God wants (to rule/to have complete control [over]) [people’s lives]!”
Al o Isus vaćarda lese: “Ačhav e mule, nek prahon pe mulen. Al tu dža thaj propovedi taro Carstvo e Devleso.”
61 Someone else said, “Lord, I will come with you and be your disciple, but first let me go home to say goodbye to my relatives.”
A aver manuš vaćarda: “Gospode! Me ka džav pale tute, al mukh man te džav te oprostiv man mingre čherutnencar.”
62 Jesus said to him, “Anyone who is plowing his field should not look back [to see what he has done. He must look forward to what is ahead. Similarly], [anyone who continues to be concerned about his family and other things he has left behind] is not fit [to serve me and tell others about how] God wants to rule [MTY] [people’s lives].”
A o Isus phenda lese: “Kova savo čhuvol piro va ko plugo te oril a dičhol palal, naj pogodno pašo Carstvo e Devleso.”
