Luke 8
1 Soon after that, Jesus went, along with his twelve [disciples], through various cities and villages. As they went, he was telling people the good message about how God wants (to have complete control/to rule) [MET] [over their lives].
Pale gova o Isus đelo ane forura thaj ane gava. Sikada thaj vaćarda taro Lačho Lafi taro Carstvo e Devleso. Lesa đele e dešuduj sikade
2 Some women from whom he had expelled evil spirits and healed of diseases also [went with him]. These included Mary, the woman from Magdala [village], from whom [he had expelled] seven evil spirits;
thaj nesave džuvlja save sesa sastarde tare benga thaj nasvalipe: i Marija (savi akhardola Magdalena, kastar iklile efta bilačhe duxura),
3 Joanna, the wife of Chuza, who was one of [King] Herod [Antipas’] officials; Susanna; and many others. They were providing some of their own funds [to help Jesus and his disciples].
thaj i Jovana (romni e Huzosi savo sasa upravitelji ko Irod) thaj i Suzana thaj avera but džuvlja save kandije pumare parencar e Isuse thaj lese sikaden.
4 A large crowd of people came to Jesus from many towns. Then he told them this parable:
Kana ćidije pe but manuša tare sa e forura thaj avile pašo Isus, vov vaćarda lenđe paramič:
5 “A man went out [to his field] to sow [some] seeds. As he was scattering them over the soil, some [of the seeds] fell on the path. Then [people] walked on those seeds, and birds ate them.
“Iklilo o manuš savo čhudola o seme pi phuv. Thaj kana sejisada, nesavo seme pelo po drom. Gothe uštade le e manuša thaj e čiriklja sa xalje le.
6 Some [of the seeds] fell on rock [on which there was a thin layer of] moist [soil]. As soon as the seeds grew, the plants dried up because they had no moisture.
Nesavo seme pelo pe bara. Barilo thaj šućilo, golese kaj naj sasa paj ani phuv.
7 Some [of the seeds] fell on [ground that contained roots of] thorny [weeds]. The thorny weeds grew [together] with the young plants, and [they] crowded out [those plants].
Thaj nesavo seme pelo pe kangre. O seme barilo e kangrencar thaj e kangre tasade le.
8 But some of the seeds fell on good soil and grew [well]. [Each seed later] produced 100 [grains].” Then Jesus called out to them, “If you want to understand [MTY] this, you must consider [carefully what I have just said]!”
Thaj nesavo seme pelo pi šukar phuv. Barilo thaj anda šel droma pobut.” Kana vaćarda kava, dija vika: “Kas isi kana te šunol, nek šunol.”
9 Jesus’ disciples [later] asked him about the meaning of the parable [he had just told].
E Isusese sikade pučlje le: “Vaćar amenđe so značil kaja paramič?”
10 He said, “God is revealing to you what he did not reveal before, about [how he wants to] rule [MET] [over people’s lives]. But when I am telling other people about [these things, I tell them] only in parables. The result will be [like a prophet predicted long ago]: They will see [what I am doing], but will not perceive [what it means]. They will hear [what I am saying], but will not understand [it].
Vov vaćarda: “O Dol tumenđe dija te džanen o garajipe tare leso Carstvo, al averenđe vaćarav ane paramiča, te pherdol okova so ačhol ano Sveto lil: ‘Ka dičhen, al ni ka shvatin; ka šunen, al ni ka haljaren.’
11 So this is the meaning of that parable: The seeds [represent] God’s message.
Kaja paramič phenol kava: O seme si o Lafi e Devleso.
12 [Some people are like] the path on which some of [the seeds fell]. When these people hear God’s message, the devil comes and causes them to forget what they have heard. As a result, they do not believe it, and will not be saved {[God] will not save them}.
Nesave manuša si sar o drom ke savo pelo o seme. Kana šunen o Lafi e Devleso thaj avol o beng, lol o Lafi andaro lengo ilo, te ma pačan thaj te ni aven spasime.
13 [Some people are like] the [soil with] rock [underneath]. When they hear [God’s] message, they accept it joyfully. [But because it does not penetrate deeply] [MET] [into their inner beings], they believe it for [only] a [short] time. [They are like the plants that] did not have [deep] roots. When difficult things happen to them, they stop believing [God’s message].
Nesave manuša si sar than kaj isi bara ke savo pelo o seme. Gova si manuša save šunen thaj len o Lafi radosno, al si sar luluđa saven naj koreno. Zala vreme pačan, a kana avol o vreme tare iskušenjura, tegani prestanin te pačan.
14 [Some people are like] the [soil that had roots of] thorny [weeds] in it. They are people who accept [God’s message], but later on they worry about things, and try to become rich, and enjoy [things that give them] a lot of pleasure. So they do not become [spiritually] mature.
Nesave manuša si sar than maškar e kangre ke savo pelo o seme. Gola si kola manuša save šunen o Lačho Lafi, al o pharipe, o barvalipe thaj o guglipe kale svetoso tasavol len thaj ni den šukar bijandipe.
15 But [some people are like] the good soil. They hear [God’s] message and accept it. They [become] good, honest people, and they continue doing things [that please God] [MET].”
A nesave manuša si sar šukar phuv pe savo si sejimo o seme. Gola si manuša save šunen o Lafi thaj gova Lafi ićaren ano šukar thaj iskreno ilo, sa dži kaj ni anen šukar bijandipe.”
16 “After people light a lamp, they do not cover it with a basket or put it under a bed. Instead, they put it on a lampstand, so that those who enter [their house] can see [things from] its light [MET]. [Similarly, you must tell God’s truth to others so that they can know what I can do for them].
“Khoni ni phabarol i svetiljka te bi učharola la e čaresa il te bi čhuvola talo than e sojimaso. Čhuvol la ko than e svetiljkako te šaj kola save den andre, dičhen o svetlo.
17 [God wants to] make clear all [of his truth] that was not evident previously. [He intends] that all of [the truth] that [he] had not revealed before be told openly {that [his people] openly tell [others] all [of the truth] that [he] has not revealed before}.
Sa so si garado ka avol pučardo thaj so si ćerdo garandoj ka ikljol ko dičhipe.
18 So listen carefully [to what I tell you], because [God] will enable those who accept [my truth] to [understand even] more. But [God] will cause those who do not accept [my truth] to not understand even [the little] that they think they have [understood].”
Golese pazin sar šunen. Golese so, kas isi, ka dol pe lese, a kas naj, ka lol pe lestar i kova zala so dol gođi kaj isi le.”
19 [One day Jesus’] mother and his [younger] brothers came to see him, but they could not get near him because there was a large crowd [around him in the house].
Avile e Isusesi dej thaj lese phrala thaj naštine tare but manuša te aven dži leste.
20 Someone told him, “Your mother and your [younger] brothers are standing outside, wanting to see you.”
Thaj khoni vaćarda e Isusese: “Ćiri dej thaj ćire phrala ačhen avri thaj manđen te dičhen tut.”
21 He replied, “Those who hear God’s message and obey it are [as dear to me] [MET] as my mother and my brothers.”
Al vov vaćarda lenđe: “Mingri dej thaj mingre phrala si kola save šunen o Lafi e Devleso thaj ićaren le.”
22 One day Jesus got into a boat with his disciples. He said to them, “Let’s go [around to] the other side of the lake.” So they started to go.
Jekh đive o Isus phenda pe sikadenđe: “Te nakha ki aver rig e jezerosi.” Dije ano čamco thaj đele.
23 As they were sailing, he fell asleep. A big windstorm struck the lake. Soon the boat was filling with water, and they were in danger.
Thaj kana pojdisade, o Isus zasuta. Tegani uštili bari balval, o čamco lija te pherdol paj thaj arakhlje pe ano opasnost.
24 Jesus’ disciples woke him up. They said [to him], “Master! Master! We [(inc)] are going to drown!” He got up and rebuked the wind and told the waves to be calm. The wind [immediately] stopped blowing and the waves calmed down. [The lake] became calm.
E sikade avile pašo Isus thaj lije te den vika: “Gospode! Gospode! Ka tasiva!” Vov uštilo thaj zapovedisada e balvaljaće thaj e bare pajese te ačhen, thaj von ačhile thaj pale gova khanči ni šundilo.
25 He said to them, “(I [am disappointed that] you did not trust me [to help you]!/Why did you not trust me [to help you]?)” [RHQ] They were afraid. They were also amazed. They said to each other, “(What kind of man is this?/This man is not like ordinary men!) [RHQ] He [not only commands people, but] when he commands the wind and the water, they also obey him!”
A o Isus pučlja len: “Kaj tumaro pačajipe?” A e sikade darajle thaj čudisajle, pučindoj jekh averese: “Savo si kava so e balvaljenđe thaj e pajese zapovedil te ačhen thaj von šunen le?”
26 Jesus and his disciples arrived at the region near Gerasa, a [town] which [was on the eastern] side of Lake [Galilee].
Tegani resle paši Gerasinsko phuv savi si ki aver rig tari Galileja.
27 [There was] a man [in that region] in whom demons lived. [He was] from the town [of Gerasa]. (OR, [In that area there was] a man [from that town] whom demons controlled.) For a long time he had not worn clothes. He did not live in a house. Instead, he lived in burial caves.
Kana iklilo o Isus taro čamco, avilo paše leste andaro foro jekh manuš ane kaste sesa benga. But vreme sasa nango thaj ni bešlo ano čher, nego bešlo ke limora.
28 Many times [demons] attacked him. He was guarded {[People] tried to guard him} [so that he would not injure others]. Chains were fastened {They fastened chains} on his hands and shackles on his feet, but he would break the chains and shackles. Then he would be sent away by the demons {the demons would send him away} to some desolate area. When Jesus stepped out of the boat onto the shore, the man saw him. He [ran to Jesus] and prostrated himself before him. Then Jesus commanded, “You evil spirit, come out of that man!” But it [did not leave immediately. Instead, it] caused the man to shout very loudly, “Jesus, Son of the great God in heaven, since we [(inc)] have nothing in common, [leave me alone] [RHQ]! I beg you, do not torture me [now]!”
Kana dikhlja e Isuse, dija vika thaj pelo ke pe koča angle leste. Andare sa o glaso dija vika: “So manđe mandar, Isuse, Čhaveja embare Devleso? Moliv tut, ma muči man!”
Golese so o Isus već zapovedisada e bilačhe duxose te ikljol andare kava manuš. Angleder, e manuša phandena le ane sinđira thaj aračhena le. Al vov čhinola e sinđira thaj o beng inđarola le ani pustinja.
30 [In order to expel the demon more easily], Jesus asked [the demon], “What is your [(sg)] name?” He replied, “My name is Crowd/Mob.” [He said that] because many demons had entered that man.
O Isus pučlja le: “Sar si ćiro alav?” Vov phenda: “Legija,” golese kaj but benga sesa ane leste.
31 [The demons] kept begging [Jesus] that he would not command them to go into the deep place [where God punishes demons]. (Abyssos g12)
Thaj e benga molisade e Isuse te ma bičhalol len ano bezdan. (Abyssos g12)
32 There was a large herd of pigs (grazing/rooting for food) on the hillside. The demons begged Jesus that he allow them to enter the pigs. So he did.
Paše gothar sasa jekh brego kaj sesa pherdo bale save čarona. E benga molisade e Isuse te mučhol len te džan ane gola bale. Thaj o Isus mukhlja len te džan.
33 The demons left the man and entered the pigs. Then the herd [of pigs] rushed down the steep bank into the lake and drowned.
Tegani iklile e benga andare kova manuš thaj đele ane bale. Thaj e bale lije te prasten taro brego ano jezero thaj tasile.
34 When the men who were taking care of the pigs saw what happened, they ran! They told people inside the town and outside the town what had happened.
Kana e manuša save arakhlje e balen, dikhlje so sasa, našle thaj đele te vaćaren tare gova ano foro thaj ane gava.
35 So people went out to see what had happened. When they came to where Jesus was, they saw that the man from whom Jesus had [expelled] the demons was sitting at the feet of Jesus, [listening to him]. He had clothes on, and his mind was normal again. Then those people became afraid [because they thought that Jesus would destroy more of their property] (OR, [because they realized that he must be very powerful]).
Tegani e manuša iklile te dičhen so sasa. Kana avile pašo Isus, arakhlje e manuše kastar iklile e benga, sar bešol urado paše Isusese pingre thaj si gođaver. Thaj von darajle.
36 The people who had seen what happened told those [who had just arrived] how [Jesus] had healed the man whom demons were controlling [before].
Kola save gova dikhlje, vaćarde averenđe sar o Isus sastarda e manuše ane kaste sesa e benga.
37 Then [those people and] many other people [HYP] from the area near Gerasa asked Jesus to leave their area. They were very afraid of [what else Jesus would do to them]. So [Jesus and the disciples] got into the boat to go back across the lake.
Tegani sa e manuša tari Gerasinsko phuv molisade e Isuse te džal lendar, golese kaj but darajle. O Isus dija ano čamco thaj irisajlo palal ani Galileja.
38 The man from whom he had [expelled] the demons begged him saying, “[Please], let me go with you!” But [Jesus refused. Instead], he said to him,
O manuš kastar o Isus ikalda e benđen molisada e Isuse te džal lesa, al o Isus bičhalda le pestar vaćarindoj:
39 “[No], go home and tell people how much God has done for you!” Then he sent him away. So the man went away and told people throughout the nearby town how much Jesus had done for him.
“Iri tut ane ćiro čher thaj vaćar sa so ćerda tuće o Dol.” Gija o manuš đelo thaj vaćarda maškaro sa o foro so ćerda lese o Isus.
40 When [Jesus and the disciples] returned [to Capernaum], a crowd of people who had been waiting for him welcomed him.
Kana irisajlo o Isus tari aver rig e jezerosi, e manuša sesa baxtale kana dikhlje le, golese kaj savore ađućarde le.
41 Just then a man named Jairus, who was one of the leaders (of the synagogue/of the Jewish meeting place) [there], came near and prostrated himself at Jesus’ feet. He pleaded with Jesus, “Please come to my house [and heal my daughter],
Thaj dikh, jekh manuš kaso alav sasa Jair, starešina e sinagogako, avilo thaj pelo ke koča anglo Isus thaj molisada le te avol ane leso čher,
42 my only daughter, who is about twelve years old, because she is dying!” As Jesus went with him, many people crowded close to Jesus.
golese kaj sasa le jekhori čhej tare dešuduj berš thaj voj sasa dži o meripe. Kana pojdisada o Isus e Jairesa ane leso čher, ćićidije le e manuša.
43 Then a woman came near. She had been suffering from constant [vaginal] [EUP] bleeding for twelve years, but she could not be healed by anyone {no one could heal her}.
Thaj maškare manuša sasa jekh nasvali džuvli tare rateso thavdipe već dešuduj berš. I džuvli sa piro barvalipe so sasa la, dija ke lekara, al nijekh naštine te sastarol la.
44 She came behind [Jesus] and touched the edge of his robe [in order to be healed]. At once her bleeding stopped.
Voj avili od palal e Isusese thaj dolda le taro teluno kotor taro fostano thaj tare jekh drom ačhilo lako ratvalipe.
45 Jesus said, “Who touched me?” When everyone said that they had not touched him, Peter said, “Lord, there is a large crowd of people around you [(sg)] and crowding against you, [so any one of them might have touched you]!”
O Isus pučlja: “Ko dolda pe gova pe mande?” Dži jekh lendar phende kaj naj von, vaćarda o Petar [thaj kola save sesa lesa]: “Gospode! But manuša si paše tute thaj ćićiden tut [a tu puče: ‘Ko dolda pe gova pe mande?’].”
46 But Jesus said, “[I know that] someone [deliberately] touched me, [because] my power has healed someone [who touched me].”
Al o Isus vaćarda: “Khoni dolda pe pe mande, golese kaj osetisadem zor kaj iklili mandar.”
47 When the woman realized that she could not prevent [Jesus] (OR, [people]) from knowing that [she was healed], her body began to shake. [She was afraid that because she had disobeyed the law that a woman with such a condition should not touch others, Jesus might scold her for doing that]. She prostrated herself before Jesus. As the other people were listening, she told why she had touched him and how she had been healed immediately.
Kana dikhlja i džuvli kaj našti garadol, avili darandoj, peli ke pe koča angle leste thaj vaćarda angle sa e manuša sose dolda pe pe leste thaj sar tare jekh drom sastili.
48 [Jesus] said to her, “(Ma’am/My dear woman), because you believed [PRS] [that I could heal you, I] have healed you. Go [from here, and may you experience God’s] peace [within you].”
O Isus vaćarda laće: “Mingri čhej! Ćiro pačajipe sastarda tut. Dža ano mir!”
49 While he was still talking [to her], a man from Jairus’ house came and said to Jairus, “Your daughter has died. So (it is useless that you bother the teacher any longer [by urging him to go to your house]!/why do you bother the teacher any longer [by urging him to go to your house]?) [RHQ]”
Dok o Isus vaćarda e džuvljaće, avilo jekh andaro čher e Jaireso, e šorutno e sinagogako, thaj vaćarda lese: “Jaire, muli ćiri čhej. Ma muči e učitelje.”
50 But when Jesus heard that, he said to Jairus, “Do not think that there is nothing more that can be done. Just believe that [I can help her. If you(sg) do that], she will live again.”
Kana šunda gova o Isus, vaćarda lese: “Ma dara! Samo pača thaj voj ka uštol.”
51 When they arrived outside Jairus’ house, Jesus allowed only Peter, John, James, and the girl’s mother and father to go in Jairus’ house with him.
Kana o Isus avilo ano čher, ni dija khoni te džal andre, sem o Petar, o Jovane thaj o Jakov, e čhejorako dad thaj i dej.
52 All the people [there] were crying and beating their chests [to show that they were sad]. But, [knowing that he would cause the girl to live again], he said to them, “Stop crying! She is not dead! She is [just] sleeping [MET]!”
Savore ruje thaj tugujisade andaro vođi pale late thaj o Isus vaćarda: “Ma roven. Ni muli, nego sovol.”
53 The people laughed at him, because they knew that [the girl] was dead.
Al von asaje e Isusese golese kaj džanglje so muli.
54 But [Jesus] took hold of her hand and called to her, saying, “Child, get up!”
Vov dolda e čhejora taro va thaj dija vika vaćarindoj: “Čhejorije, ušti!”
55 At once her spirit returned [to her body] and she got up. Jesus immediately said, “Give her something to eat!”
Tare jekh drom irisajlo lako duxo thaj voj sigate uštili. O Isus naredisada lenđe te den la te xal.
56 Her parents were amazed, but Jesus told them not to tell anyone [else yet] what had happened.
Thaj lako dad thaj laći dej sesa začudime. Al vov zapovedisada lenđe khanikase te ma vaćaren so sasa.
