Luke 14
1 One (Jewish day of rest/Sabbath day), Jesus went to eat [SYN] at the house of an important Pharisee. Some [men who studied the Jewish] laws and other Pharisees who were there were watching him carefully [to see if he would do something for which they could accuse him].
Nabumbi busuba bwa Sabata Yesu walakwiwa kuya kulya kung'anda ya mukulene wa Bafalisi. Popelapo Bafalisi bali kabamulangishisha.
2 Unexpectedly, there was a man in front of Jesus whose arms and legs were swollen.
Lino pantangu pakendi Yesu palikuba muntu walikuba washimba mubili.
3 Jesus said to them, “Is it permitted in [our(inc)] Jewish laws to heal [someone] (on our Jewish rest day/on the Sabbath), or not?”
Lino Yesu walepusha Bafalisi ne beshikwiyisha Milawo eti, “Sena Milawo ikute kusuminisha kushilika muntu pa busuba bwa Sabata nambi ne?”
4 [They knew that their laws permitted it, but they thought that healing was work, which they thought was wrong to do] (on the Sabbath/on the Jewish rest day) (OR, [they knew that their laws permitted it, but they did not want to admit it]). So they did not reply. Then Jesus put his hands on the man and healed him. Then he told him to go [home].
Nsombi balo balamwenowa. Lino Yesu walamanta muntu uyo, wamushilika nekumwambileti koya.
5 Then he said to the rest of them, “If you had a son or an ox that fell into a well on a (Sabbath/our day of rest), would you immediately [work to] pull him out, [or would you(sg) let him stay there until the next day]?”
Popelapo Yesu walabepusheti, “Nomba nibani pakati penu. Na ng'ombe iwila mumukalo pa busuba bwa Sabata, sena nkela kwisabula pa cindico?”
6 [They knew that they would immediately work to pull him out, even on their day of rest, so they could not justly say that Jesus did wrong by healing the man on that day. So] they said nothing in reply to Jesus.
Lino balalilwa kumukumbula.
7 Jesus noticed that those people who had been {whom [the Pharisee] had} invited [to the meal] chose [to sit in] the places where important [people usually sit]. Then he gave [this advice] to them:
Yesu mpwalabona bantu balakwiwa kulya nendi balatatika kulisalila bipuna byabulemu, walabambila mukoshanisho eti,
8 “When one of you [(sg)] is invited by someone {someone invites one of you [(sg)]} to a wedding feast, do not sit in a place where important people sit. Perhaps the man [giving the feast] has invited a man more important than you [(sg)].
“Na muntu umukuwa kubwinga, mutekalanga pacipuna ca bulemu, pakwinga uyo muntu lamukuwu inga kakute bambi bapita amwe ba bulemu.
9 [When that man comes], the man who invited both of you will come to you [(sg)] and say to you, ‘Let this man take your seat!’ Then you [(sg)] will have to take the most undesirable seat, and you will be ashamed.
Neco uyo walamukuwa mwense mobabili nakese akamwambileti, kamufumani apa, pani cipuna ici kumuntu uyu, Lino nimukanyumfwe insoni mwakanyamuka kuya kwikala pa cipuma cabula bulemu.
10 Instead, when you are invited {[someone] invites one of you} [to a feast], go and sit in the most undesirable seat. Then when the man who invited everyone comes, he will say to you [(sg)], ‘Friend, sit in a better seat!’ Then all the people who are eating with you [(sg)] will see that he is honoring you.
Nomba na bamukuwa, kamuyani mwikale pabusena bwabula kuba bwabulemu kwambeti uyo mwine lamukuwu akamwambileti, ‘Kamwisani mwikalile pano, pa cipuna ca bulemu.’ Ici nicikakupe bulemu pamenso abantu bonse mbowalakwiwa nabo.
11 Also, [remember this]: [God] will humble those who exalt themselves. And [he] will exalt those who humble themselves.”
Pakwinga muntu uliyense weshikulisumpula nakacepeshewe nsombi muntu weshikulicepesha nakasumpulwe.”
12 [Jesus] also said to [the Pharisee] who had invited him to the meal, “When you [(sg)] invite people to a midday or evening meal, do not invite your friends or your family or your other relatives or your rich neighbors. They can later invite you [(sg) for a meal]. In that way they will repay you.
Lino Yesu walambila Mufalisi walabakuweti, “Na mulakuwu bantu kwisakulya nabo cakulya ca munshi nambi ca mansailo, mutakuwa banenu, bakamukowa, ne bamakwenu nambi banobe babile, pakwinga naboyo nga bamukuwani, neco ngamutambulila limo cipo cenu.
13 Instead, when you [(sg)] give a feast, invite poor [people], crippled [people], lame [people], or blind [people].
Nsombi na ulabamba byakulya byakusekelela, kuwa bakandu ne balema kayi ne bampofu.
14 They will be unable to repay you. [But God will bless you! He] will repay you [at the time] when [he causes] righteous people to become alive again.”
Lino nukapewe colwe, pakwinga balo nkabela kucikonsha kumubweshela. Lesa nakamubweshele pabusuba ubo baswepa bakapunduka kubafu.”
15 One of those who were eating with Jesus heard him say that. He said to Jesus, “God [has truly] blessed [us Jews] who will eat [with the Messiah] when he starts to rule!”
Muntu umbi palyabo Yesu mbwalikulyanabo, mpwalanyumfwa makani aya, walambila Yesu eti, “Walelekwa uyo eti akalye nabo pakusekelela mu Bwami bwa Lesa.”
16 But [to show that many Jews whom God had invited would not accept God’s invitation] [MET], Jesus replied to him, “One time a man [decided] to prepare a large feast. He invited many people to come.
Nendi Yesu walakumbuleti, “Kwalikuba muntu umbi walabamba malyalya kwambeti basekelele, ne kukuwa bantu bangi.
17 When it was the day for the feast, he sent his servant to tell those who had been {whom he had} invited, ‘Come [now] because everything is ready!’
Cindi camalyalya mpocalashika walatuma musebenshi wakendi kuya kubakuwa nekubambileti, kamwisani bintu byonse bilabambiwa.
18 But [when the servant did that], all of the people [whom he had invited] began to say why they did not want to come. The first [man the servant went to] said, ‘I have just bought a field, and I must go and see it. Please [ask your master to] forgive me for not coming!’
Nsombi bonse balakwiwa balatalika kwamba bintu byalabatatisha. Mutanshi walambeti, ndaulu libala neco ndelela kuya kulibona. Bandekeleleko nteti njise.”
19 Another person said, ‘I have just bought five pair of oxen, and I must go to examine them. Please [ask your master to] forgive me for not coming!’
Umbi walambeti, Ndaulu ng'ombe shakwana bipani bisanu, ndenga akushelesha, mundekeleleko nteti njise.
20 Another person said, ‘I have just been married. So I cannot come.’
Naumbi walambeti, Ame ndeba mutukashi lino lino neco nteshi njise.
21 So the servant returned to his master and reported what [everyone had said]. The owner of the house was angry [when he heard the reasons they gave for not] coming. He said to his servant, ‘Go out quickly to the streets and alleys of the city [and find] poor and crippled and blind and lame [people, and bring] them here into [my house]!’
“Lino musebenshi walabwelela ne kumwambila mwami wakendi byonse ibyo. Mwine ng'anda walakalala, lino walamwambila musebesheti, endesha, koya munshila shinene ne shing'ana sha mumushi ukuwe bakandu ne balema kayi ne bampofu wise nabo kuno.
22 [After the servant went and did that], he [came back and] said, ‘Sir, I have done what you [(sg)] told me to do, but there is still room [for more people].’
Mpwalabwela musebenshi walambeti, mwami, ndenshi kwelena nencomulang'ambili, kayi busena mobucili.
23 [So] his master said to him, ‘Then go [outside the city]. Search for people along the highways. Search also along the narrow roads with hedges beside them [where homeless people may be staying]. Strongly urge the people in those places to come to [my house]. I want it to be full of [people]!’”
Lino mwami wakendi walakumbuleti, koya munshila ne mumikondo ya muminshi ubambile bantu cangofu eti bese kwambeti ng'anda yakame isule.
24 [Then Jesus said], “I tell you [(pl)] this: Very few of you [Jewish] people will enjoy my feast, even though [I] invited you [first to eat it with me when I become king].”
Ndamwambilingeti paliya nambi umo palyabo mbondalakuwa weshi alyeko malyalya akusekelela kwakame!”
25 Large groups of people were traveling with [Jesus]. He turned and said to them,
Likoto linene lya bantu lyalakonkela Yesu, lino walapindamuka ne kubambileti,
26 “If anyone comes to me who loves his father and mother and wife and children and brothers and sisters [more than] [HYP] [he loves me], he cannot be my disciple. He must even love me more than he loves his own life!
Muntu uliyense layandanga kuba weshikwiya wakame welela kusuna ame kupita baishi ne banyina, nambi bakashendi ne bana, banse batukashi ne batuloba, kupita buyumi bwakendi.
27 [People who are ready to execute a prisoner make] him carry his cross [MET] [to the place where others will nail him] on it. Only those who are willing [to allow others to hurt them and disgrace them] like that because of being my disciples, and who are willing to obey what I teach, can be my disciples.
Muntu uliyense labulunga kulikana mwine ne kuba walimbambila kupenshewa, nkela kuba shikwiya wakame.
28 [I will illustrate] [MET]. If one of you desired to build a (tower/big house), (you would surely first sit down and determine how much it would cost!/would you not first sit down and determine how much it would cost?) [RHQ] Then you would determine whether you had enough money to complete it.
“Nomba niyani umo pali amwe ayandanga kwibaka ng'anda itali, sena nkakute kwikala panshi nekubona na ukute mali akwana bintu bikute kuyandika kwambeti apwishe ng'anda iyo?
29 [If you did not do that], if you laid the foundation and were not able to finish [the rest of the tower], everyone who saw it would make fun of you.
Pakwinga nalabulu kwinseco, ngacikonshyowa kubamba panshi, nekwalilwa kupwisha. Nomba bantu beshikubona ibi inga bamuseka.
30 They would say, ‘This man started to build [a tower], but he was not able to finish it!’
Nibakambeti, uyu muntu walatatika kwibaka ng'anda, nomba lalilwa kupwisha.”
31 Or, if a king decided to [send his army to] war against another king, (he would surely first sit down [with those who] advised [him]./would he not first sit down [with those who] advised [him]?) [RHQ] They would determine whether [his army], which had only 10,000 soldiers, could defeat the [other army], which had 20,000 soldiers, and was about to attack his [army].
“Nomba nimwami cini, wela pakuya kulwana ne mwami umbi, nkakute kwikala panshi nekuyeya cena? Ukute kuyeya kwambeti nibashilikali byulu makumi abili bela kulwana ne mwami usa umbi, uyo lesanga bela kucikonshya ni bashilikali byulu likumi limo.
32 If he [decided] that his army could not [defeat that army], he would send messengers to [the other king] while the other army was still far away. He would tell the messengers to say to that king, ‘What things must I do to have peace with your country?’
Neco na labono kwambeti nkela kucikonshya, ukute kutuma beshikumwimanina kwambeti be ngabasenge lumuno, mwami usa kacili kutali.
33 So, similarly, if any one of you does not first decide that you [(sg)] are [willing to] give up all that you have, you cannot be my disciple.”
“Weco muntu uliyense labulunga kushiya bintu byonse mbyakute, nkela kuba weshikwiya wakame.”
34 [Jesus also said, “You are like] [MET] salt, which is useful [to put on food]. But (salt certainly cannot be made {[you] certainly cannot make salt} to taste salty again if it stops tasting salty!/can salt be made {can [you] make salt} to taste salty again if it quits tasting salty?) [RHQ]
“Mucele waina nomba na ulasambuluku ngamwinseconi kwambeti ube cena kayi?
35 [If salt does not taste salty any more], it is not good for the soil or even for the manure heap. [People] throw it away. [The same thing will happen to you if you become useless to God]. If you want to understand what I just said [IDM], you must consider [carefully] what you have heard!”
Uliyawa incito kubulongo nambi pa bufumba bwakubika mulibala bakute kutayowa. muntu ukute matwi anyumfwe!”
