Luke 13
1 Some people who were [listening to Jesus] at that time told him about some people from Galilee [district who had gone to Jerusalem]. Pilate, [the Roman governor], had [ordered soldiers to] kill them [MTY] while they were offering sacrifices [in the Temple there].
Ano adava vreme nesave manuša phende e Isusese so o Pilat, o upravniko e rimesoro, naredinđa nesave Galilejci te oven mudarde sar anena ine žrtve ano Hram.
2 Jesus replied to them, “Do you think [that this happened to those] people from Galilee [because] they were more sinful than all the other people from Galilee?
A o Isus phenđa lenđe: “Tumen li mislinena da adala Galilejci, adalese so ađahar mudardile, inele po grešna sa avere Galilejconendar?
3 I assure you, [that was] not [so]! But instead of [being concerned about them, you need to remember that God] will similarly punish you [eternally] if you do not turn away from your sinful behavior.
Na! Ali te na pokajinđen tumen, sarijen tumen ka adžićeri propast!
4 Or, [consider] the 18 people who died when the tower at Siloam [outside Jerusalem] fell on them. Do you think [that this happened to them because] they were more sinful than all the other people who lived in Jerusalem?
Ili okola dešu ofto upro kolende peli i kula ano Siloam hem mudarđa len, tumen li mislinena da on inele po bare grešnici sa e manušendar kola živinena ano Jerusalim?
5 I assure you, [that was] not so! But instead, you [need to realize that God] will similarly punish you [eternally] if you do not stop your sinful behavior!”
Na! Ali te na pokajinđen tumen, sarijen tumen ka adžićeri propast!”
6 Then Jesus told them this illustration [to show what God would do to the Jews, whom he continually blessed, but who did not do things that please him]: “A man planted a fig tree on his farmland. ([Each year/Many times]) he came to it looking for figs, but there were no figs.
Tegani o Isus vaćerđa lenđe akaja priča: “Inele nesave manuše smokva sadime pese ano vinograd, i alo te rodel lakoro plod, ali ništa na arakhlja.
7 Then he said to the gardener, ‘Look [here]! I have been looking for fruit on this fig tree every year for the past three years, but there have been no figs. Cut it down! (It is just using up the nutrients in the soil for nothing!/Why should it continue using up the [nutrients in] the soil [for nothing]?) [RHQ]’
Tegani phenđa e vinogradarese: ‘Ače, trin berš sar avava te rodav plod upri akaja smokva, ali na arakhava le. Čhin la! Sose te šućari i phuv?’
8 But the gardener replied to the owner, ‘Sir, leave it here for another year. I will dig around it and put manure around it.
A ov phenđa: ‘Gospodarona, ačhav la pana akava berš. Ka handav okolo late hem ka frdav laće đubrivo,
9 If it bears fruit next year, we [(inc)] will allow it to keep growing. If it does not bear fruit next year, you [(sg)] can cut it down.’”
i šaj đi berše ka anel plod. A te na bijanđa, ka čhine la.’”
10 One (Sabbath/Jewish day of rest), [Jesus] was teaching people in one of the Jewish meeting places.
I jekh savato sar o Isus sikaj ine ani jekh sinagoga,
11 There was a woman there whom an evil spirit [MTY] had crippled for 18 years. She was always bent over; she could not stand up straight.
adari inele nesavi đuvli kola o bišukar duho ćerela ine te ovel namborme. Oj inele grbavo dešu ofto berš hem nisar našti ine te ispravini pe.
12 When Jesus saw her, he called her over to him. He said to her, “Woman, [I am] freeing you [(sg)] from your illness!”
Kad o Isus dikhlja la, vičinđa la kora peste hem phenđa laće: “Đuvlije, oslobodimi injan taro to nambormipe!”
13 He put his hands on her. Immediately she stood up straight, and she praised God!
I čhivđa ple vasta upro late, a oj otojekhvar ispravinđa pe hem lelja te slavini e Devle.
14 But the man in charge (of the synagogue/of the meeting place) was angry because Jesus had healed her (on the Sabbath/on the Jewish rest day). [He considered that healing was doing work]. So he said to the people, “There are six days [each week] in which [our Jewish] laws permit people to work. [If you need healing], those are the days to come ([to the synagogue/to the meeting place]) and be healed. Do not come on our Jewish day of rest!”
Tegani e sinagogakoro vođa, holjame so o Isus sasljarđa ko savato, phenđa e narodose: “Isi šov dive ano kurko ko save šaj te ćerel pe buti! Ko adala dive aven hem oven sasljarde, a na ko savato!”
15 Then the Lord replied to him, “You [(sg) and your fellow religious leaders are] hypocrites! (On the Sabbath/On our Jewish day of rest), [just like on every other day], (each of you unties his ox or donkey, and then leads it from the food trough to where it can drink water./does not each of you untie his ox or donkey, and then lead it from the food trough to where it can drink water?) [RHQ] [That is work, too]!
A o Gospod o Isus phenđa lese: “Dujemujengere injen! Tumen li ko savato na phravena tumare guruve ili tumare here taro jasle te legaren le te pijel pani?
16 This woman [is more important than an animal; she is a Jew], descended from Abraham! But Satan has [kept her] [MET] [crippled] for 18 years, [as though] he had tied her up [and not let her escape]! So (it is certainly right that she be freed {that [I] free her}, [even if this] is a Sabbath day!/was it not right that she be freed {that [I] free her}, [even if this] is a Jewish rest day?) [RHQ]”
A akajai đuvli oto pleme e Avraamesoro kola o Sotoni ićerđa phandlja dešu ofto berš. Oj li na valjani te ovel phravdi taro akala lancija e nambormipasere ko savato?”
17 After Jesus said that, all the people [there] who opposed him were ashamed. But all the [other] people [there] were happy about all the wonderful things he was doing.
Kad phenđa adava, lađandile sare kola inele protiv leste, a sa avera manuša radujinde pe zako sa o šukar ćeriba save o Isus ćerđa.
18 Then Jesus said, “(I will tell you how [the number of people who let] God rule [MET] [their lives will increase]./Do you know how [the number of people who let] God rule [MET] [their lives will increase]?) [RHQ] I will tell you what I can compare it to.
Tegani o Isus phenđa: “Savesei slično o carstvo e Devlesoro? Soja te uporedinav le?
19 It is like a [tiny] mustard seed that a man planted in his field. It grew until it became [big, like] a tree. It was [so big that] birds built nests in its branches.”
Sličnoi e semese oti gorušica save o manuš lelja hem frdinđa pese ki bašta. Ov barilo hem ulo kaš, hem o čiriklja ćerde gnezdija upro lesere granke.”
20 Then he said, “I will tell [RHQ] you something else, to illustrate how the people who let God rule [MET] [their lives can influence their society more and more].
I palem phenđa: “Soja te uporedinav o carstvo e Devlesoro?
21 It is like [a little bit of] yeast that a woman mixed with about 50 pounds of flour. [That small amount of yeast made] the whole batch of dough swell up.”
Sličnoi e kvascose save i đuvli lelja hem čhivđa ano but baro čaro vareja, i ov ćerđa sa o humer te uštel.”
22 [Jesus] continued traveling, along [with his disciples], through various towns and villages on the way to Jerusalem. As they went, he was teaching [the people].
I sar o Isus džala ine ple dromeja đi ko Jerusalim, nakhela ine ko dizja hem ko gava hem sikaj e narodo.
23 Someone asked him, “Lord, will there be only a few people who are saved {whom [God] saves}?” He replied to them, “[There will not be many, because] the way [to heaven] [MET] is [like] a narrow door.
I neko pučlja le: “Gospode, samo li hari manuša ka oven spasime?” A o Isus phenđa lenđe:
24 [Therefore, try hard] to enter that narrow doorway, because I tell you that many people will try to enter [heaven by some other way], but they will not be able to get in.
“Den sa tumendar te đerdinen maškaro tesno udar e nebosoro adalese so but džene, vaćerava tumenđe, ka roden te đerdinen, ali naka šaj.
25 [God is like] the owner of a house. [Some day] he will lock his door. Then [some of] you will begin to stand outside that door and knock. You will say, ‘Lord, open the door for us!’ But he will reply, ‘[No, I will not open it, because] I do not know you, and I do not know where you are from!’
Kad o čherutno ka uštel hem ka phandel o udar, ka ovel kasno. Tegani ka terđoven avri hem ka khuven ko udar vaćerindoj: ‘Gospodarona, phrav amenđe!’ Ali ov ka phenel tumenđe: ‘Na džanav tumen kotar injen.’
26 Then you will say, ‘([You must have forgotten!/Surely you know us, because]) [RHQ] we [(exc)] ate [meals] with you [(sg)], and you taught [people] in the streets of our [towns]’!
Tegani ka phenen: ‘Haljam hem piljam tuja, hem tu sikavđan ko amare dizjengere droma.’
27 But he will say, ‘[I tell you again], I do not know you, and I do not know where you are from. You [are] wicked people! Get away from here!’”
A ov ka phenel: ‘Na džanav tumen kotar injen. Ciden tumen mandar, sare tumen kola ćerena bišukaripe!’
28 Then Jesus continued, saying, “[From where God will send you], you will see Abraham and Isaac and Jacob in the distance. All the prophets [who lived long ago will also be there], in the kingdom where God [is ruling]. But you will be outside, crying and grinding your teeth [because you will have severe pain]!
Tegani ka ovel baro rojba hem krciba e dandengoro tari dukh kad ka dikhen e Avraame, e Isaake, e Jakove hem sa e prorokonen ano carstvo e Devlesoro, a tumen frdime avri.
29 Furthermore, many [non-Jewish] people will [be inside]. There will be ones who have come from [lands to] the north, east, south, and west. They will be feasting in (that place where God is ruling/God’s kingdom).
O manuša ka aven taro istok hem taro zapad, taro sever hem taro jug hem ka čhiven pe uzalo astali ki gozba ano carstvo e Devlesoro.
30 Think about this: Some people whom others do not [consider] important [now, God will make] them very important [then], and some people whom [others consider] very important [now, God will make] to be not important [then].”
Ače, okola kolai akana prva tegani ka oven zadnja, a okola kolen akate dikhena sar zadnjonen adari ka oven prva.”
31 At that very time, some Pharisees came and said to Jesus, “Leave this area, because [the ruler] Herod [Antipas] wants to kill you [(sg)]!”
I tegani nesave fariseja ale koro Isus hem phende lese: “Dža akatar ko nesavo aver than, adalese so o caro o Irod mangela te mudari tut.”
32 He replied to them, “Herod is [MET] [as cruel as] a fox, [but also as insignificant as a fox]. [So I do not worry about him]. But [to show him that no one can harm me until it is the time and place God has determined], go tell him this [message from me]: ‘Listen! I am expelling demons and performing miracles today, and [I will continue doing] it for a short time. After that, I will finish my work.
O Isus phenđa lenđe: “Džan hem vaćeren adala lisicaće: ‘Ka ispudinav e demonen hem ka sasljarav avdive hem tejsa, a ko trito dive završinava mli buti.’
33 But I must continue my trip [to Jerusalem] during the coming days, because [they killed many other] prophets there, and [since I am also a prophet], no other place is appropriate for people to kill [me].’”
Ali avdive, tejsa hem prektejsa valjani te džav mle dromeja, adalese so izgledini dai o Jerusalim than kote sa o proroci valjani te oven mudarde.
34 [Then Jesus said], “O [people of] [MTY] Jerusalem [APO]! You killed the prophets [who lived long ago, and you killed others], whom [God] sent to you, [by throwing] stones [at them]. Many times I wanted to gather you together [to protect you] [SIM] like a hen gathers her young chicks under her wings. But you did not want [me to do that].
Jerusalime, Jerusalime, tu savo mudareja e prorokonen hem frdeja bara upro okola kolai tumenđe bičhalde! But puti mangljum te čedav te manušen sar i khani ple pilićken talo ple phaka, ali tumen na mangljen!
35 So listen to this: Your city [MTY] (OR, your temple) is going to be abandoned (OR, God will no longer protect it). I will [MTY] also tell you this: I [will enter your city only once more. After that], you will not see me until the time when [I return and] you say [about me], ‘God is truly pleased with this man who comes with God’s authority [MTY]!’”
Ače, to čher ka ovel napustime! I vaćerava tumenđe da čače naka dikhen man đikote na phenena: ‘Blagoslovimei okova kova avela ano anav e Gospodesoro!’”
