Luke 10
1 After that, the Lord Jesus appointed 72 other [people]. He [prepared to] send them out, two-by-two, to every town and village where he [SYN] intended to go.
Palo adava, o Gospod o Isus birinđa avere eftavardešu duje učenikonen hem bičhalđa len duj po duj angla peste ko sa o dizja hem o thana ko save ov manglja te džal.
2 He said to them, “The [people who are ready to receive my message] are like a field [of] [MET] [grain] that is ready for [people] to harvest {to be harvested}. But there are not many people [to bring them to God]. So pray and ask the Lord [God] to send [more] workers [who will gather people together and teach them my message, just like a landowner sends workers] into his fields [to gather the] harvest.
Angleder so te džan, o Isus phenđa lenđe: “I žetvai bari, a hari bućarne te čeden. Adalese, molinen e gospodare oti žetva te bičhali e bućarnen ki žetva pli.
3 Start going; but [remember that] I am sending you [(pl)] out [to tell my message to people who will try to get rid of you. You will be] like lambs among wolves.
Džan! Ače, bičhalava tumen sar bakroren maškaro ruva.
4 Do not take along [any money in] a purse. Do not take a traveler’s bag. Do not take [extra] sandals. Do not [spend a lot of time] greeting people along the way.
Ma legaren tumencar kesa e lovencar, ni torba dromese, ni buderi obuća. I ma našalen tumaro vreme ađahar so ka terđoven te pozdravinen nekasar odrumal.
5 Whenever you enter a house [to lodge there], first say to those people, ‘May [God give inner] peace to [you people] [MTY] [in] this house!’
I kad đerdinena ko nesavo čher, prvo vaćeren: ‘Mir akale čhereste!’
6 If people who [live] there [are (desiring to have]/worthy of receiving) [God’s] peace, they will experience the [inner] peace that you are [offering them]. If people who [live] there [are not desiring to have God’s] peace, you [will experience God’s inner] peace, [but they will not].
Te adari bešela o manuš kova mangela mir, tegani o mir, savese tumen molinena, ka ačhol oleja; a te na manglja mir, tumaro mir ka irini pe tumenđe.
7 [If they welcome you], stay in that same house [until you leave that village]. Do not move around from one house to another. Eat and drink whatever they provide for you. A worker deserves to get pay [MET] [from the people for whom he works, so you deserve to receive food and a place to stay from the people to whom you go].
Kad avena ko nesavo čher, ma palo adava nakhen ko avera čhera. Ačhoven ko jekh than, han hem pijen adava so o čherutne ikalena angla tumende, adalese so o bućarno zaslužini pli plata.
8 Whenever you enter a town and the people [there] welcome you, eat what is provided {what [they] provide} for you.
I ki savi diz đerdinena, a o dizutne priminena tumen, han okova so ikalena angla tumende.
9 Heal the people there who are sick. Tell them, ‘It is almost [time for] God to send his king to rule [MET] [your lives].’
Sasljaren e nambormen adari hem vaćeren sarijenđe: ‘Alo tumenđe paše o carstvo e Devlesoro!’
10 But if you enter a town whose [people] do not welcome you, go into its [main] streets and say,
A ki savi diz đerdinena, a o dizutne na priminena tumen, iklindoj ko glavna droma e dizjakere, vaćeren:
11 ‘[Because you have refused to hear our message, we(exc) will not only leave], we will also shake off the dust of your town that clings to our sandals, to warn you [that God will reject/punish you]. But [we want you to know that] it is almost [the time when] God will start to rule!’
‘Hem i prašina tumara dizjakiri, savi dolinđa pe ko amare pre, amen kosaja la sar znako zako zoralo odbiba. Ali te džanen da o carstvo e Devlesoro alo paše!’
12 I will tell you this: On the [MTY] [final] day when [God judges everyone], he will punish the wicked people [MTY] who long ago lived in Sodom, [the city that he destroyed because its people were so wicked]. But he will punish [even] more severely the people [MTY] of any town [whose people refused to hear your message]!”
Vaćerava tumenđe da ko dive oto baro sudo, po lokhe ka ovel e manušenđe tari Sodoma negoli e manušenđe tari adaja diz.”
13 “There will be terrible [punishment] for [you people who live in] [MTY] Chorazin and Bethsaida [cities]. I did great miracles in your cities [to show God’s power, but you did not turn from your sinful behavior]. If the miracles that I performed in your [cities] had been done in Tyre and Sidon [cities], the wicked people who lived there would have long ago [shown that they were sorry for their sins by] sitting on the ground wearing coarse cloth and putting ashes on their heads.
“Jao tumenđe, manušalen taro Horazin! Jao tumenđe, manušalen tari Vitsaida! Te oven ine čudesija maškaro manuša taro Tir hem taro Sidon save ule maškara tumende, pana angleder ka bešen ine ano šeja oto kanaj hem ka čhoren pepeo upro pumare šere sar te mothoven da kajinena pe.
14 [But they did not have the opportunity that you have, so when God punishes people, he will punish the wicked people who lived in] Tyre and Sidon, but he will punish you more severely [because you did not pay attention to my message].
Ali e manušenđe taro Tir hem taro Sidon ka ovel po lokhe ko Sudo negoli tumenđe.
15 [I also have something to say to] you [people who live in] Capernaum [city]. (Do not [think that you will be honored] {[that God] will honor you} in heaven!/Do you [think that you will be honored] {[that God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary], [after you die, God] will send you down to the place where [sinful people] will be punished [forever]!” (Hadēs g86)
A tumen, manušalen taro Kafarnaum, na li đi o nebo ka vazden tumen? Đi o than e mulengoro isi te peren. (Hadēs g86)
16 [Jesus also said to the disciples, “God will consider that] those who listen to your [message] are listening to me, and that those who reject your [message] are rejecting me. And [he will consider that] those who reject me are rejecting [God], the one who sent me.”
Tegani phenđa e učenikonenđe: Ko šunela tumen, man šunela, a ko odbini tumen, man odbini. A ko odbini man, odbini e Devle kova bičhalđa man.”
17 The 72 [people whom Jesus appointed went and did as he told them to]. When they returned, they were very joyful. They said, “Lord, [people did what we(exc) told them to do]! Demons also obeyed us when by your [(sg)] authority [MTY] [we commanded them to leave people]!”
Kad o eftavardešu duj učenici irinde pe oto drom radosna, phende e Isusese: “Gospode, hem o demonja pokorinena pe amenđe ano to anav!”
18 Jesus replied, “[When those demons were obeying you, because God had enabled you to defeat them, it was as though] [MET] I saw Satan fall from heaven [as suddenly and quickly] as lightning [strikes].
A o Isus ko adava phenđa lenđe: “Dikhljum e Sotone sar perela taro nebo sar munja.
19 Listen! I have given you authority so that if you oppose evil spirits [MET] [they will not hurt you]. I have given you authority to defeat our enemy, [Satan]. Nothing shall hurt you.
Eče, dinđum tumen vlast te gazinen upro sapa hem o škorpije hem upro sa o zoralipe e neprijateljesoro hem ništa naka ovel tumenđe.
20 But [although] you can rejoice that evil spirits obey you, you should rejoice [more] that your names have been written {that [God] has written your names} in heaven, [because you will be with God forever].”
Ali ma edobor radujinen tumen zako adava so o bišukar duhija pokorinena pe tumenđe, nego više radujinen tumen adalese soi tumare anava zapisime ano nebo.”
21 At that time the Holy Spirit caused [Jesus] to be very happy. He said, “Father, you [(sg)] rule over [everything in] heaven and [on] the earth! Some [people think that they are] wise [because] they are well-educated. But I thank you that you have prevented them from [knowing] these things. [Instead], you have revealed them to [people who accept your truth as readily] [MET] [as] little children [do]. Yes, Father, [you have done that] because it seemed good to you [to do] so.”
I tegani o Isus radujinđa pe ano Sveto Duho hem phenđa: “Hvalinava tut, Dade, Gospode e nebosoro hem e phuvjakoro, so garavđan akava okolendar kola pes dikhena sar mudronen hem džanden, a mothovđan okolenđe kolai sar čhavore. Oja, Dade, džanav da ćerđan adava adalese so ađahar mangljan.
22 [Jesus also said to the 72 disciples], “[God], my Father, has revealed to me all [I need to know and the power I need for my work]. Only my Father knows who I [really] am. Furthermore, only I and those [people] to whom I wish to reveal him know what [God] my Father is [like].”
Mlo Dad sa muklja maje ko vasta. Niko na džanel e Čhave, sem o Dad; hem niko na džanel e Dade, sem o Čhavo hem okola kolenđe o Čhavo mangela te mothoj le.”
23 Then when Jesus’ disciples were alone with him, he turned toward them and said, “[God] is pleased with you [SYN] who have seen [the things that I have done]!
Tegani irinđa pe nakoro učenici hem samo olenđe phenđa: “Blago e jaćhenđe save dikhena adava so tumen dikhena!
24 I want you to know that many prophets and kings [who lived long ago] desired to see the things that you are seeing [me do], but these things did not [happen] then. They longed to hear the things that you have been hearing [me say], but these things were not [revealed to them] then.”
Vaćerava tumenđe da but proroci hem carija mangle te dikhen akava so tumen dikhena, ali na dikhle; hem mangle te šunen okova so tumen šunena, ali na šunde!”
25 [One day as Jesus was teaching people], a man was there who had studied carefully the laws that [God gave Moses]. He wanted to ask Jesus a difficult question. So he stood up and asked, “Teacher, what shall I do in order to live [with God] forever?” (aiōnios g166)
I dikh, jekh dive sar o Isus sikaj ine, nesavo učitelj e Zakonestar uštino te pučel le nešto sar te iskušini le, i pučlja: “Učitelju, so valjani te ćerav te dobinav o večno dživdipe?” (aiōnios g166)
26 Jesus said to him, “You [(sg)] have read [RHQ] what [Moses] has written in the laws that [God gave him]. What did Moses write about living forever?”
A o Isus phenđa lese: “Soi pisime ano e Mojsijasoro zakoni? So čitineja adari?”
27 The man replied, “[He wrote that] we [(inc)] must love the Lord our God. [We must show that] by what we feel and by what we do and by what we think. [He] also [wrote that we must love] people that we come in contact with as much as [we love] ourselves.”
I ov phenđa e Isusese: “Mang e Gospode te Devle sa te vileja, sa te dušaja, sa te zoralipnaja hem sa te gođaja; hem mang te pašutne sar korkore tut.”
28 Jesus replied, “You [(sg)] have answered [your question] correctly. If you do all that [continually], you will live [with God forever].”
Tegani o Isus phenđa lese: “Šukar phenđan. Ćer ađahar hem ka živine.”
29 But the man wanted to defend [the way] he [acted toward people that he came in contact with] (OR, to defend why he [had asked a question that Jesus answered so simply]). So he said to Jesus, “Which people that I come in contact with [should I love]?”
Ali o učitelj e Zakonestar manglja te opravdini pe i pučlja e Isuse: “A koi mlo pašutno?”
30 Jesus replied [by telling him this illustration]: “A [Jewish] man was once going down along the road from Jerusalem to Jericho. Bandits attacked him. They took away [most of] the man’s clothes [and everything else that he had], and they beat him until he was almost dead. Then they left him.
A ko adava, o Isus phenđa lese akaja priča: “Nesave manuše, sar huljela ine tari diz Jerusalim ki diz Jerihon, dolinde o čora. On lelje lestar sa, đi o šeja. Zorale marde le, i džele, a o manuš pašlilo ko drom hem na džanđa pese.
31 It happened that a [Jewish] priest was going along that road. When he saw that man, [instead of helping him], he passed by on the other side [of the road].
Na nakhlo but, i nekotar adale dromeja sar huljela ine nesavo svešteniko, dikhlja adale manuše hem nakhino oti aver strana.
32 Similarly, a man who worked in the temple [in Jerusalem] came to that place and saw the man. But he also passed by on the other side [of the road].
Ađahar da nesavo levit: alo đi adava than kote o manuš pašljola, dikhlja le i nakhino oti aver strana adale dromesiri.
33 Then a man from Samaria [province] came along that road to where the man was lying. [People from Samaria despise Jews. But] when he saw that man, he pitied him.
A inele nesavo Samarijanco savo džala ine adale dromeja. Kad reslja đi ko than kote o manuš pašljola, dikhlja le, i pelo lese žal olese.
34 He went over to him and put some [olive] oil and wine on his wounds [to help heal them]. He wound strips of cloth [around the wounds]. He placed the man on his own donkey and took him to an inn and took care of him.
Tegani o Samarijanco alo đi o manuš, čhorđa ulje hem mol upro lesere rane te kosel len hem paćarđa len. I čhivđa le upro plo her hem legarđa le ki gostionica, i adari brininđa pe olestar.
35 The next morning he gave two silver coins to the innkeeper and said, ‘Take care of this man. If you [(sg)] spend more than this amount [to care for him], I will pay you back when I return.’”
Tejsato dive o Samarijanco ikalđa duj srebrna kovanice hem dinđa ko manuš kasiri inele i gostionica hem phenđa lese: ‘Brinin tut akale manušestar, i sa so ka trošine buderi, ka irinav će kad ka irinav oto drom.’”
36 Then Jesus said, “Three people [saw] the man whom bandits attacked. Which one of them [acted in a loving way toward] that man?”
Tegani o Isus pučlja e učitelje e Zakonestar: “So tu pheneja? Kova akale trinendar mothovđa pe sar pašutno okolese kole dolinde o čora?”
37 The man who studied the Scriptures replied, “The one who acted mercifully toward him.” Jesus said to him, “You [(sg)] go and act like that [toward] everyone whom [you can help]!”
A ov phenđa: “Okova kova mothovđa lese milosrđe.” Tegani o Isus phenđa lese: “Oja, hem tu dža hem ćer ađahar!”
38 As Jesus and his disciples continued to travel, they entered a village [near Jerusalem]. A woman whose name was Martha invited them to come to her house.
I sar o Isus hem lesere učenici džana ine dromeja nakoro Jerusalim, đerdinde ko nesavo gav. Adari živinđa nesavi đuvli palo anav Marta. Oj priminđa len kora peste ko čher.
39 Her [younger] sister, whose name was Mary, sat near Jesus. She was listening to what he was teaching.
Ola inele phen palo anav Marija, koja beštini uzalo e Gospodesere e Isusesere pre hem šunđa lesoro lafi.
40 But Martha was very much concerned about preparing [a meal]. She went to Jesus and said, “Lord, (you do not seem to care that my sister has left me to prepare everything by myself!/do you not care that my sister has left me to prepare everything by myself?) [RHQ] Tell her that she should help me!”
A i Marta sa ki sig dikhela ine te kandel, i ali uzalo Isus hem pučlja le: “Gospode, tu li na dikheja adava so mli phen muklja man korkora te kandav? Phen laće te pomožini maje.”
41 But the Lord replied, “Martha, Martha, you [(sg)] are very worried about many things.
A o Gospod phenđa laće: “Marto, Marto! Brinineja tut hem uznemirineja tut zako but so,
42 But only one thing is truly necessary, and that is, [to listen to what I am teaching]. Mary has decided to [do that], and that is better [than worrying]. [The blessing that she is receiving from listening to me] will not be taken away from her {No one will take away from her [the blessing that she is receiving from listening to me]}.”
a samo jekh valjani. I Marija izabirinđa okova soi po šukar, i adava naka lel pe latar.”
