Romans 3

1 What then [is] the superiority of the Jew? Or what [is] the benefit of the circumcision?

2 Much in every way; Chiefly indeed for for they were entrusted with the oracles of God.

3 What for if disbelieved some? Surely not the unbelief of them the faithfulness of God will nullify?

4 Never would it be! should it be however God true, every now man a liar (even as *NK+o) it has been written: That then You may be justified in the words of You and (will prevail *N+kO) in judging You.

5 If however the unrighteousness of us God’s righteousness shows, what will we say? Surely not [is] unrighteous God who is inflicting the wrath? According to man I speak;

6 Never would it be! Otherwise how will judge God the world?

7 If (however *N+kO) the truth of God in my lie abounded to the glory of Him, why still also I myself also I myself as a sinner am judged?

8 And surely even as we are denigrated and even as affirm some [that] we to say that Let us do the [things] evil that may come the good things? Their condemnation just is.

9 What then? Are we better? Not at all; We have already charged for Jews both and Greeks all under sin to be

10 Even as it has been written that None there is righteous not even one;

11 none there is who is understanding, none there is who is seeking after God;

12 All turned away, together they became worthless; none there is (who *n) is practicing good, not there is so much as one.

13 A grave opened [is] the throat of them, with the tongues of them they were practicing deceit; [the] venom of vipers [is] under the lips of them;

14 of whom the mouth of cursing and of bitterness is full.

15 swift [are] the feet of them to shed blood;

16 ruin and misery [are] in the paths of them;

17 and [the] way of peace not they have known.

18 Not there is fear of God before the eyes of them.

19 We know now that as much as the law says to those under the law it speaks, so that every mouth may be stopped, and under judgment may be all the world to God.

20 Therefore by works of [the] Law not will be justified any flesh before Him; through for [the] Law [is] knowledge of sin.

21 Now however apart from law [the] righteousness of God has been revealed being borne witness to by the Law and the Prophets,

22 [the] righteousness now of God through faith from Jesus Christ toward all (and upon all *K) those believing; Not for there is distinction.

23 All for have sinned and they fall short of the glory of God

24 being justified freely by the of Him grace through the redemption that [is] in Christ Jesus,

25 whom set forth as God a propitiation through faith in His blood for a showing forth of the righteousness of Him because of the forbearance of the having taken place beforehand sins —

26 in the forbearance of God; for (of the *no) showing forth the righteousness of Him in the present time for to be Him just and justifying the [one] of faith of Jesus.

27 Where then [is] the boasting? It has been excluded. Through what principle? That of works? No, but through [the] principle of faith.

28 We reckon (therefore *N+kO) to be justified by faith a man apart from works of the Law.

29 Or of Jews [is He] the God only, surely [is] (now *k) also of Gentiles? Yes also of Gentiles,

30 (if indeed if indeed *N+kO) One God [is] who will justify [the] circumcision by faith and [the] uncircumcision through the [same] faith.

31 Law then do we nullify through faith? Never would it be! Instead law we uphold.