Luke 6
1 It came to pass then on a Sabbath (second [after the] first *K) [is] passing along He through grainfields, and were plucking the disciples of Him and were eating the heads of grain rubbing [them] in the hands.
Zvino zvakaitika nesabata rechipiri shure kwerekutanga, achigura nemuminda yezviyo, vadzidzi vake vatanha hura, vakadya, vachidzipukuta nemaoko.
2 Some however of the Pharisees said (to them: *k) Why do you that which not it is lawful (to do in *k) [on] the Sabbaths?
Asi vamwe veVaFarisi vakati kwavari: Munoitirei zvisiri pamutemo kuita nemasabata?
3 And answering to them said Jesus; Surely this have you read what did David, (when *N+kO) was hungry he himself and those who with him being?
Zvino Jesu achivapindura, wakati: Hamuna kuverenga izvo kunyange Dhavhidhi zvaakaita, paakange ava nenzara iye nevakange vanaye,
4 how he entered into the house of God, and the loaves of the presentation (having taken *N+kO) (and *k) ate and gave (and *k) to those with him which not it is lawful to eat only except solely to the priests?
kuti wakapinda sei mumba maMwari, akatora akadya zvingwa zvekuratidza, akapa nevakange vanaye; izvo zvisiri pamutemo kudyiwa asi nevapristi vega?
5 And He was saying to them (that: *ko) Lord is (also *k) of the Sabbath the Son of Man.
Ndokuti kwavari: Mwanakomana wemunhu ndiIshe wesabatawo.
6 It came to pass then (and *k) on another Sabbath entering He into the synagogue and teaching; and there was a man there and the hand of him the right was withered.
Zvino zvakaitikawo nerimwe sabata kuti wakapinda musinagoge, akadzidzisa; zvino kwakange kune munhu ipapo uye ruoko rwake rwerudyi rwakange rwakawonyana.
7 (Were closely watching *N+kO) now Him the scribes and the Pharisees whether on the Sabbath (He heals *N+kO) that they may find [reason] (to accuse *N+kO) Him.
Vanyori neVaFarisi vakamutarisisa, kuona kana angaporesa nesabata, kuti vawane mhosva yavangamupomera.
8 He himself now knew the thoughts of them. (and *k) He said (now *no) to the (man *N+kO) the withered having the hand; (do arise *N+kO) and do stand in the midst. (And *N+kO) having risen up he stood.
Asi iye wakaziva mifungo yavo, akati kumunhu wakange ane ruoko rwakawonyana: Simuka, uende unomira pakati. Akasimuka akamira.
9 Said (then *N+kO) Jesus to them; (I ask *N+kO) you (if *N+kO) it is lawful (on the Sabbath *N+kO) to do good or to do evil? Life to save or (to destroy? *NK+O)
Zvino Jesu akati kwavari: Ndichakubvunzai chimwe chinhu: Zviri pamutemo here nemasabata kuita zvakanaka kana kuita zvakaipa? Kuponesa upenyu kana kuparadza?
10 And having looked around all on them He said (to him; *N+KO) do stretch out the hand of you. And he did (thus; *k) and was restored the hand of him (sound *K) (as another. *KO)
Zvino akaringa-ringa kwavari vese, akati kumunhu: Tandavadza ruoko rwako. Akaita saizvozvo. Ruoko rwake rwukaporeswa ndokugwinya serumwe.
11 They themselves then were filled with rage and were discussing with one another what maybe they would do to Jesus.
Ivo vakazara neupengo; vakataurirana umwe neumwe, kuti vangamuitei Jesu.
12 It came to pass then in the days those (to go out *N+kO) (He *no) to the mountain to pray; and He was spending the night in prayer to God.
Zvino zvakaitika nemazuva iwayo kuti wakabuda akaenda kugomo kunonyengetera; agara usiku hwese mukunyengetera kuna Mwari.
13 And when it became day, He called to [Him] the disciples of Him, also having chosen out from them twelve whom also apostles He named:
Zvino kwakati kwaedza, akadanira vadzidzi vake kwaari; akasanangura kwavari gumi nevaviri, vaakatumidzawo kuti vaapositori;
14 Simon whom also He named Peter and Andrew the brother of him (and *no) James and John (and *no) Philip and Bartholomew
Simoni, waakatumidzawo Petro, naAndiriya munin'ina wake, Jakobho naJohwani, Firipi naBhatoromiyo,
15 (and *no) Matthew and Thomas (and *no) James of Alphaeus and Simon the [one] being called Zealot
Matewu naTomasi, Jakobho waArifiyosi, naSimoni wainzi Ziroti;
16 (and *no) Judas [son] of James and Judas Iscariot who (also *ko) became [the] betrayer.
Judhasi waJakobho, naJudhasi Isikariyoti, wakavawo mutengesi.
17 And having descended with them He stood on a place level. and a crowd (large *NO) of disciples of Him and a multitude great of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon who came to hear Him and to be healed of the diseases of them.
Akaburuka navo, akamira panzvimbo pakaenzana, nechaunga chevadzidzi vake, nechaunga chikuru chevanhu vaibva Judhiya rese neJerusarema, nepagungwa reTire neSidhoni, vakauya kuzomunzwa, nekuporeswa pazvifo zvavo;
18 And those (being troubled with *N+kO) spirits unclean (and *k) were healed.
nevakange vachitambudziwa nemweya yetsvina, vakaporeswa.
19 And all the multitude (were seeking *N+kO) to touch Him, because power from Him was going out and was healing all.
Chaunga chese chikatsvaka kumubata; nokuti kwakabuda simba kwaari rikaporesa vese.
20 And He himself having lifted up the gaze of Him upon the disciples of Him was saying: Blessed [are] the poor, for yours is the kingdom of God.
Ndokusimudzira meso ake kuvadzidzi vake, akati: Makaropafadzwa varombo, nokuti ushe hwaMwari ndohwenyu.
21 Blessed [are] those hungering now, for you will be filled. Blessed [are] those weeping now, for you will laugh.
Makaropafadzwa imwi mune nzara zvino, nokuti muchagutiswa. Makaropafadzwa imwi munochema ikozvino, nokuti muchaseka.
22 Blessed are you when may hate you men and when they may exclude you and they may insult [you] and they may cast out the name of you as evil on account of the Son of Man.
Makaropafadzwa, kana vanhu vachikuvengai, uye kana vachikusarurai, vachikunyombai, vachirasa zita renyu serakashata, nekuda kweMwanakomana wemunhu.
23 (do rejoice *N+kO) in that [very] day and do leap for joy; behold for the reward of you [is] great in heaven. According to (the [things] *N+KO) (of them *N+kO) for were treating the prophets the fathers of them.
Farai nezuva iro, muuruke nemufaro; nokuti tarirai, mubairo wenyu mukuru kudenga; nokuti zvakaita madzibaba avo saizvozvo kuvaporofita.
24 But woe to you who are rich, for you are receiving the comfort of you.
Asi mune nhamo imwi vakafuma! Nokuti magamuchira nyaradzo yenyu.
25 Woe to you who [are] filled (now, *no) for you will hunger. Woe to (to you *k) who [are] laughing now, for you will mourn and will weep.
Mune nhamo imwi munoguta! Nokuti muchanzwa nzara. Mune nhamo imwi munoseka zvino! Nokuti muchachema nekuwungudza.
26 Woe to you (to you *k) when of you well speak all men; according to (the [things] *N+KO) (of them *N+kO) for were treating the false prophets the fathers of them.
Mune nhamo kana vanhu vese vachitaura zvakanaka pamusoro penyu! Nokuti madzibaba avo akaita saizvozvo kuvaporofita venhema.
27 But to you I say to those hearing: do love the enemies of you, good do perform to those hating you,
Asi ndinoti kwamuri munonzwa: Idai mhandu dzenyu, itai zvakanaka kune vanokuvengai,
28 do bless those cursing (you, *N+kO) (and *k) do pray (for *N+kO) those mistreating you.
ropafadzai vanokutukai, munyengeterere vanokubatai zvakaipa.
29 To the [one] striking you on the cheek, do offer also the other; and from the [one] taking away your cloak also the tunic not may do withhold.
Kune anokurova padama, umupe rimwewo; anokutorera nguvo, usarambidza neshati.
30 To everyone (now who *ko) is asking you do give; and from the [one] taking away what [is] yours not do ask [it] back.
Asi upe umwe neumwe anokumbira kwauri; neanokutorera zvako, usazvirevazve.
31 And even as you desire that they may perform to you men, (and you yourselves *ko) do perform to them likewise.
Uye sezvamunoda kuti vanhu vaite kwamuri, imwi muvaitirewo saizvozvo.
32 And if you love those loving you, what to you credit is it? Even for sinners those loving them love.
Uye kana muchida avo vanokudai, mune kuvongwa kwakadini? Nokuti vatadziwo vanoda vanovada.
33 And (for *no) if you shall do good to those doing good to you, what to you credit is it? For even (for *ko) sinners the same perform.
Uye kana muchiitira zvakanaka kune avo vanokuitirai zvakanaka, mune kuvongwa kwakadini? Nokuti vatadzi vanoitawo izvozvo.
34 And if (you shall lend [to those] *N+k+o) from whom you expect (to receive, *N+kO) what to you credit is it? Even (for *ko) sinners to sinners lend that they may receive the same amount.
Uye kana muchikweretesa vamunotarisira kugamuchira kwavari, mune kuvongwa kwakadini? Nokuti vatadzi vanokweretesawo vatadzi, kuti vagamuchirezve zvakaenzana nazvo.
35 But do love the enemies of you and do good and do lend nothing expecting in return; and will be the reward of you great, and you will be sons (of the *k) Most High, for He himself kind is to the ungrateful and evil.
Asi idai vavengi venyu, muite zvakanaka, mukweretese musingatarisirizve chinhu; zvino mubairo wenyu uchava mukuru, mugova vana veWekumusoro-soro; nokuti iye ane moyo munyoro kune vasingavongi nevakaipa.
36 do be you (therefore *K) merciful even as also the Father of you merciful is.
Naizvozvo ivai netsitsi, sababa venyuwo vane tsitsi.
37 And not do judge, that certainly not you may be judged. (and *no) not do condemn, that certainly not you may be condemned. do forgive, and you will be forgiven.
Musatonga, uye hamungazotongwi; musapa mhosva, uye hamungazopiwi mhosva; regererai, mugoregererwawo.
38 do give, and it will be given to you. Measure good pressed down (and *k) shaken together (and *k) running over will they put into the lap of you; with which for (it *k) measure you measure, it will be re-measured to you.
Ipai, nemwi muchapiwa; chiyero chakanaka, chakatsikirirwa, nekuzunguzirwa, chinopfachukira vachakupai pachifuva chenyu. Nokuti nechiyero ichocho chamunoyera nacho muchayerwa nacho zvekare.
39 He spoke then (also *no) a parable to them; surely not ever is able a blind [man] a blind [man] to lead? Surely both into a pit (will fall in? *N+kO)
Akataura mufananidzo kwavari akati: Ko bofu ringatungamirira bofu here? Ko haangawiri mugomba ari maviri here?
40 Not is a disciple above the teacher (of him. *k) fully trained however everyone will be like the teacher of him.
Mudzidzi haasi pamusoro pemudzidzisi wake; asi umwe neumwe kana apedzeredzwa achava semudzidzisi wake.
41 Why now look you at the splinter that [is] in the eye of the brother of you, and the beam that [is] in the own eye not notice?
Uye unotarirei rubanzu rwuri muziso reumwe wako, asi danda riri muziso rako pachako haurinanzereri?
42 (or *ko) How are you able to say to the brother of you; Brother, do allow [me] I may cast out the splinter that [is] in the eye of you, yourself the in the eye of you beam not seeing? Hypocrite, do cast out first the beam from the eye of you, and then you will see clearly the splinter in the eye of the brother of you to cast out.
Kana unogona kureva sei kune umwe wako, uchiti: Umwe wangu, rega ndibudise rubanzu rwuri muziso rako, iwe pachako usingaoni danda riri muziso rako? Iwe munyepedzeri, budisa pakutanga danda kubva muziso rako, zvino ipapo uchaona zvakanaka kubudisa rubanzu rwuri muziso reumwe wako.
43 No for there is tree good producing fruit bad; nor (again [is there] *no) a tree bad producing fruit good;
Nokuti hausi muti wakanaka unobereka chibereko chakaipa; kana muti wakaipa unobereka chibereko chakanaka.
44 Each for tree by the own fruit is known. Not for from thorns do they gather figs nor from a bramble bush grapes gather they.
Nokuti muti umwe neumwe unozikanwa nechibereko chawo pachawo. Nokuti paminzwa, havatanhi maonde, kana parukato kutanha mazambiringa.
45 The good man out of the good treasure of the [his] heart (of him *ko) brings forth that which [is] good, and the evil (man *k) out of the evil (treasure the heart his own *K) brings forth that which [is] evil; Out of for (of the *k) overflow of his heart speaks the mouth of him.
Munhu wakanaka kubva pafuma yakanaka yemoyo wake anobudisa zvakanaka, nemunhu wakaipa kubva pafuma yakaipa yemoyo wake anobudisa zvakaipa; nokuti kubva pazvizere mumoyo muromo wake anotaura.
46 Why now Me do you call: Lord Lord, and not do what I say?
Zvino munondiidzirei Ishe, Ishe, musingaiti zvinhu zvandinoreva?
47 Everyone who is coming to Me and hearing of Mine the words and doing them, I will show you to whom he is like.
Ani nani anouya kwandiri akanzwa mashoko angu akaaita, ndichakuratidzai kuti wakafanana nani;
48 Like he is to a man building a house who dug and he deepened and he laid a foundation on the rock. when a flood then having come burst upon the stream the house that, and not was able to shake it (because *N+kO) (well *NO) (to have been built *N+KO) (it *no) (upon the rock. *k)
wakafanana nemunhu wakavaka imba, akachera akadzikisa, akateya nheyo paruware; zvino mafashame akati auya, rukova rukarova zvine simba paimba iyo, rukasagona kuizunungusa; nokuti yakange yakateyiwa paruware.
49 The [one] however having heard and not having done like it is to a man having built a house on the ground without a foundation on which burst the stream, and immediately (it fell, *N+kO) and was the ruin of the house that great [one].
Asi anonzwa asingaiti, wakafanana nemunhu wakavaka imba pavhu isina nheyo; ipo rukova rwakarova nesimba, pakarepo ikawa, kuwa kweimba iyo kukava kukuru.
