Luke 23
1 And having risen up all the multitude of them (they led *N+kO) Him to Pilate.
Tegani sa e manuša save sesa ano Baro sudo, uštile thaj inđarde e Isuse ko Pilat, savo sasa o rimsko upravnikо.
2 They began then to accuse Him saying; This [man] we found misleading the nation (of us *NO) and forbidding tribute to Caesar to be given (and *no) declaring Himself Christ a king to be.
Gothe lije te tužin e Isuse: “Arakhljam kale manuše sar xoxavol amare manušen thaj phenol lenđe ma te poćinen o porezi е carose, a pese vaćarol kaj si o Hrist, caro.”
3 And Pilate (asked *N+kO) Him saying; You yourself are the King of the Jews? And answering him He was saying; You yourself say.
O Pilat pučlja le: “Tu li san o caro e Jevrejengo?” O Isus phenda lese: “Gija si sar so tu vaćare.”
4 And Pilate said to the chief priests and the crowds; No [thing] find I guilty in man this.
Tegani o Pilat vaćarda e šorutne sveštenikurenđe thaj e manušenđe: “Me ni arakhav nisavo banđipe ane kava manuš.”
5 But they were insisting saying that He stirs up the people teaching throughout all of Judea (and *no) He has begun from Galilee until here.
Al von dije zor vaćarindoj: “Vov pe sikajimasa bunil e manušen ki sa i phuv Judeja. Počnisada ki Galileja thaj avilo sa dži kate ano Jerusalim!”
6 Pilate now having heard (Galilee *KO) asked whether the man a Galilean is,
Kana gova šunda o Pilat, pučlja: “Vov li si tari Galileja?”
7 and having learned that from the jurisdiction of Herod He is, he sent up Him to Herod being also he himself in Jerusalem in those days.
Thaj kana šunda o Pilat kaj si o Isus tari Galileja, bičhalda le ko Irod, savo vladisada ani Galileja. O Herod sasa ane gola đivesa ano Jerusalim.
8 And Herod having seen Jesus [was] glad exceedingly; he was for of (long *N+kO) time wishing to see Him because of hearing (many things *K) concerning Him and he was hoping some sign to see by Him done.
Kana dikhlja o Irod e Isuse, sasa but radujimo, golese kaj odavno manglja te dičhol le, golese kaj but šunda lestar thaj dija gođi kaj o Isus ka ćerol nesavo čudo angle leste.
9 He was questioning then Him in words many; He himself however no [thing] answered him.
O Irod pučlja paše but buća, al o Isus khanči ni phenda lese.
10 Had been standing by now the chief priests and the scribes vehemently accusing Him.
Ačhile gothe i e šorutne sveštenikura thaj e učitelja tare Mojsijaso zakon thaj von zurale vaćarde protiv o Isus.
11 Having set at naught then Him (also *no) Herod with the troops of him and having mocked [and] having put on (Him *ko) apparel splendid, sent back Him to Pilate.
O Irod thaj lese vojnikura ladžarde le thaj asaje e Isusese. Urade le ano carsko fostano thaj bičhalde le palal ko Pilat.
12 Became then friends both Herod and Pilate on that day with one another; they were formerly for at enmity they were between (them. *N+k+o)
Ane gova đive mirisajle o Pilat thaj o Irodo maškare peste, golese kaj angleder golestar sesa dušmanura.
13 Pilate then having called together the chief priests and the rulers and the people
O Pilat ćidija e šorutne sveštenikuren, e manušenđe starešinen thaj e manušen
14 said to them; You brought to me man this as misleading the people; and behold I myself before you having examined [Him] no [thing] found in man this guilty of that accusation you are bringing against Him;
thaj vaćarda: “Anden manđe kale manuše thaj phenen kaj e manušen bunil. Ake, me angle tumende pučljem le thaj ni arakhljem ni jekh banđipe so tumen čhuven pe leste.
15 But not even [did] Herod; (he sent back *N+KO) for Him to (us *N+KO) And behold no [thing] worthy of death is done by Him.
Ni o Irod ni arakhlja banđipe pe leste, golese kaj bičhalda le palal amende. Ake, ni ćerda khanči sosa bi zaslužila te avol mudardo.
16 Having chastised therefore Him I will release [Him].
Golese ka šibi le thaj ka mukha le.”
17 (necessity *KO) (now had to release to them according to feast one. *K)
[Dži jekh berš ko prazniko, trubuja te mučhen lenđe jekhe phangle manuše.]
18 (They cried out *N+kO) however all together saying; do remove this [man], do release now to us Barabbas;
Tegani sa e manuša dije vika vaćarindoj: “Mudar akale a mukh amenđe e Varava!”
19 who was on account of insurrection a certain having been made in the city and murder (being cast into *N+kO) (the *no) (prison. *N+kO)
(O Varnava sasa čhudimo ano phanglipe paši pobuna thaj pašo mudaripe.)
20 Again (therefore *N+kO) Pilate called to them wishing to release Jesus.
O Pilat vadži jekh drom vaćarda lenđe kaj vov bi mučhola e Isuse.
21 But they were crying out saying; (do crucify do crucify *N+kO) Him.
Al von dije vika: “Čhu le ko krsto! Čhu le ko krsto!”
22 And a third [time] he said to them; What for evil did commit this [man]? No [thing] worthy of death found I in Him. Having chastised therefore Him I will release [Him].
Tegani o Pilat trito drom vaćarda lenđe: “Savo bilačhipe vov ćerda? Me ni dikhav khanči sosa bi zaslužila te avol mudardo. Gija ka šibiv le thaj ka mukhav le.”
23 But they were urgent with voices loud asking for Him to be crucified, And were prevailing the voices of them (and of the chief priests. *KO)
Al e manuša ni ačhile te vazden piro glaso thaj manglje taro Pilat te čhuvol e Isuse ko krsto. I lenđi vika sasa pozurali thaj pozurali.
24 (and *N+kO) Pilate sentenced to be done the demand of them.
Golese o Pilat odlučisada te ćerol sar so e manuša manđen.
25 He released then (to them *k) the [one] on account of insurrection and murder cast into prison whom they were asking for; and Jesus he delivered to the will of them.
Tegani mukhlja e Varnava, savo sasa ano phanglipe paši pobuna thaj pašo mudaripe, a e Isuse dija e vojnikurenđe te ćeren lesa kova so e manuša manglje.
26 And as they led away Him, having laid hold on (Simon a certain from Cyrene *N+kO) (who *k) (is coming *N+kO) from [the] country they put upon him the cross to carry behind Jesus.
Kana inđarde e vojnikura e Isuse, dolde nesave Simone taro foro Kirina savo avola taro polje, thaj čhute pe leste o krsto te inđarol le palo Isus.
27 Were following now Him a great multitude of the people and of women who (also *k) were mourning and they were lamenting for Him.
Palo Isus đele pherdo manuša thaj džuvlja save ruje thaj žalisade le.
28 Having turned then to them Jesus said; Daughters of Jerusalem, not do weep for Me myself, but for yourselves do weep and for the children of you.
O Isus irisajlo premal lende thaj vaćarda: “Čhejalen taro Jerusalim! Ma roven pale mande. Nego, roven pale tumende thaj pale tumare čhave.
29 For behold are coming days in which they will say; Blessed [are] the barren and (the *no) wombs that never did bear and breasts that never (they feed. *N+kO)
Golese kaj dikh, aven e đivesa ane save ka vaćaren: ‘Blagoslovime kola džuvlja save našti bijanen, blagoslovime e vođa save ni bijande, thaj blagoslovime e čuča save ni parvarde!’
30 Then They will begin to say to the mountains; do fall upon us; and to the hills; do cover us.
Tegani ka vaćaren e planinenđe: ‘Peren pe amende!’ thaj e bregurenđe: ‘Učharen amen!’
31 For if in the green tree these things they do, in the dry what may happen?
Golese kaj, ako kava e manuša ćeren e zelenone kaštesa, so ka avol e šuće kaštesa?”
32 Were being led away now also other criminals two with Him to be executed.
Katane e Isusesa inđarde duje bilačhe manušen te aven mudarde.
33 And when (they came *N+kO) to the place which is being called [The] Skull, there they crucified Him and the criminals, the one on [the] right, another and on [the] left.
Kana avile ke kova than savo akhardola “Kokalo e šoreso”, gothe čhute ko krsto e Isuse thaj lesa i e duje bilačhe manušen, jekhe tari lesi desno rig a avere tari levo rig.
34 And Jesus was saying; Father, do forgive them; not for they know what they do. Dividing then the garments of Him they cast (lots. *NK+o)
Tegani o Isus vaćarda: “Dade! Oprosti lenđe, golese kaj ni džanen so ćeren.” Pale gova e vojnikura čhudije i kocka te ulaven maškar peste leso fostano.
35 And had stood the people beholding. Were deriding [Him] then also the rulers (with them *k) saying; Others He saved, he should save Himself if this is the Christ of God (the *no) Chosen [One].
But manuša gothe ačhile thaj dikhlje sa gova, a e manušenđe šorutne marde muj lesa vaćarindoj: “Averen spasisada, nek spasil akana korkoro pes, te si vov o Hrist, birimo e Devleso.”
36 (Mocked *N+kO) then Him also the soldiers coming near, (and *k) sour wine offering to Him
I e vojnikura marde muj lesa. Avile paše leste thaj dije le šut.
37 and saying; If You yourself are the King of the Jews, do save Yourself!
Thaj vaćarde e Isusese: “Te san tu caro e Jevrejengo, spasi korkoro tut!”
38 There was now also an inscription (written *K+o) over Him (writings in Greek and in Latin and in Hebrew; is *K) the King of the Jews This [is].
A sasa pe leste upre pisime kala lafura: “Kava si caro e Jevrejengo.”
39 One now of those having been hanged criminals he was denigrating Him saying: (Surely *N+KO) you yourself are the Christ? do save Yourself and us!
Jekh tare gola bilačhe manuša so sesa ko krsto e Isusesa, marda muj thaj vaćarda lese: “Te san tu o Hrist, spasi tut thaj amen!”
40 Answering now the other (rebuking *N+kO) him (was speaking; *N+kO) Not even do fear you yourself God that under the same judgment you are?
Al o dujto dija vika pe leste: “Tu li ni dara taro Dol? Kana san i tu korkoro gija osudimo?
41 and we ourselves indeed justly, Worthy for of what we did we are receiving; [this] man however no [thing] wrong did.
Amen sam čače osudime golese so gova zaslužisadam, al vov ni ćerda khanči bilačho.”
42 And he was saying: Jesus, do remember me (Lord *K) when You may come (into *N+kO) (the kingdom *NK+o) of You!
Tegani vaćarda e Isusese: “Isuse, kana ka rese ane ćo carstvo, de tut gođi pe mande thaj av manđe milostivno.”
43 And He said to him (Jesus: *ko) Amen to you I say: today with Me you will be in Paradise.
Pe gova phenda lese o Isus: “Čače vaćarav tuće: ađive ka ave mancar ano raj!”
44 (And *no) it was (now *k) (already *no) about [the] hour sixth, and darkness came over all the land until [the] hour ninth
Sasa popodne kana peli i rat ki sa i phuv dži ke trin popodne,
45 (and *ko) (The sun darkened. *N+kO) (and *ko) was torn (then *no) the veil of the temple in [the] middle.
golese so kalilo o kham. A i hramsko fironga pharadili ke opaš.
46 And having called out in a voice loud Jesus said; Father, into [the] hands of You (I myself commit *N+kO) the Spirit of Mine. (This now *N+kO) having said He breathed His last.
Tegani o Isus dija vika andare sa o glaso: “Dade! Ane ćire vasta mukhav mingro duxo.” Kana kava phenda, mulo.
47 Having seen now the centurion that having taken place (he was glorifying *N+kO) God saying; Certainly man this righteous was.
Kana dikhlja o kapetano so sasa, lija te hvalil e Devle thaj vaćarda: “Čače kava manuš sasa čačukano pravedno manuš!”
48 And all the having come together crowds to spectacle this, (having seen *N+kO) the [things] having taken place, beating (their own *k) breasts were returning [home].
Kana sa e manuša ćidije pe te dičhen kava thaj dikhlje so sasa, lije te džan pese thaj marde pe ane pe kolina tari žal.
49 Had stood now all those who knew (with Him *N+kO) (from *no) afar off also women those (having followed *N+kO) Him from Galilee beholding these things.
Sa kola so džanglje e Isuse, ačhile podur. Thaj e džuvlja so avile lesa tari Galileja, dikhlje kava.
50 And behold a man named Joseph a Council member being (also *n) a man good and righteous;
Sasa jekh manuš palo alav Josif, savo sasa jekh tare šorutne e jevrejenđe. Sasa šukar thaj pravedno manuš
51 he not was having consented to the counsel and to the deed of them; from Arimathea a city of the Jews, who (and *k) he was waiting for (and himself *k) the kingdom of God,
tari Arimateja, foro ani Judeja. Vov ni složisajlo golesa so ćerde e Isusese, thaj ađućarda o Carstvo e Devleso.
52 He having gone to Pilate asked [for] the body of Jesus.
Đelo ko Pilat thaj rodije o telo e Isuseso.
53 And having taken down (it *k) he wrapped it in a linen cloth and placed (it *N+kO) in a tomb cut in a rock in which no were no [one] (not yet *N+kO) laid.
Pale gova o Josif uljarda e Isuseso telo taro krsto, paćarda le čaršafesa thaj čhuta le ano limori savo sasa hundo ani stena thaj ane savo khoni naj sasa čhuto.
54 And [the] Day it was (of Preparation, *NK+o) and Sabbath was just beginning.
Ćerda gova jekh đive anglo savato, savo lija te ikljol.
55 Having followed then (and *k) (the *no) women who were having come from Galilee with Him saw the tomb and how was laid the body of Him.
E džuvlja save avile e Isusesa andari Galileja, đele palo Josif i dikhlje o limori i sar čhute gothe e Isuseso telo.
56 Having returned then they prepared spices and anointing oils And on the indeed Sabbath they rested according to the commandment.
Pale gova irisajle čhere te ćeren e mirisna čara thaj e uljura te mačhen e Isuseso telo. Kana sa ćerde, već avilo o savato i naštine ćeren gova te poštuin e Mojsijaso zakon.
