Luke 20
1 And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
Zvino zvakaitika parimwe remazuva iwayo, achidzidzisa vanhu mutembere nekuparidza evhangeri, vapristi vakuru nevanyori vakasvika nevakuru,
2 and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
ndokutaura kwaari vachiti: Tiudzei, munoita zvinhu izvi nesimba ripi, kana ndiani iye wakakupai simba iri?
3 Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
Zvino wakapindura akati kwavari: Ini ndichakubvunzaiwo shoko rimwe; uye mundiudze:
4 The baptism of John from heaven was it or from men?
Rubhabhatidzo rwaJohwani rwakabva kudenga, kana kuvanhu?
5 And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
Zvino vakarangana, vachiti: Kana tikati: Kudenga; achati: Naizvozvo makaregerei kumutenda?
6 If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
Asi kana tikati: Kuvanhu; vanhu vese vachatitaka nemabwe; nokuti vaiva nechokwadi kuti Johwani waiva muporofita.
7 And they answered not to know from where.
Vakapindura, vachiti havazivi kwarwakabva.
8 And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
Jesu ndokuti kwavari: Neni handikuudzii kuti ndinoita zvinhu izvi nesimba ripi.
9 He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
Zvino wakatanga kuudza vanhu mufananidzo uyu: Umwe munhu wakasima munda wemizambiringa, akauhaisa kuvarimi, akaenda parwendo nguva refu;
10 And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
zvino nenguva yakafanira wakatuma muranda kuvarimi, kuti vamupe zvechibereko chemunda wemizambiringa; asi varimi vakamurova, vakamuendesa asina chinhu.
11 And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
Zvino wakatumazve umwe muranda; naiye vakamurovawo vakamunyadzisa, vakamuendesa asina chinhu.
12 And he proceeded a third to send; They then also him having wounded they cast out.
Zvino wakatumazve wechitatu; uyuwo ndokumukuvadza, vakamukandira kunze.
13 Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
Zvino mwene wemunda wemizambiringa wakati: Ndichaitei? Ndichatuma mwanakomana wangu anodikanwa, zvimwe vakaona iye vachamukudza.
14 Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
Asi varimi vakati vachimuona vakarangana, vachiti: Uyu ndiye mugari wenhaka; uyai, ngatimuuraye, kuti nhaka igova yedu.
15 And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
Vakamukandira kunze kwemunda wemizambiringa, vakamuuraya. Naizvozvo mwene wemunda wemizambiringa achavaitirei?
16 He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
Achauya, ndokuparadza varimi ivava, agopa munda wemizambiringa vamwe. Zvino vachinzwa, vakati: Zvisadaro!
17 But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
Asi wakavatarisa, akati: Naizvozvo chii ichi chakanyorwa, chinoti: Ibwe vavaki ravakaramba, ndiro rava musoro wekona?
18 Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
Wese anowira pamusoro pebwe iro, achavhuniwa-vhuniwa; asi ani nani warinowira pamusoro richamukuya.
19 And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
Zvino vapristi vakuru nevanyori neawa iroro vakatsvaka kuisa maoko paari, asi vakatya vanhu; nokuti vakaziva kuti wakareva mufananidzo uyu akanangana navo.
20 And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
Vakamucherekedza, vakatumira vashori vakanyepedzera kuva vakarurama, kuti vamubate pakutaura, kuti vamukumikidze kuushe nesimba remutungamiriri.
21 And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
Zvino vakamubvunza, vachiti: Mudzidzisi, tinoziva kuti munotaura nekudzidzisa zvakarurama, uye hamugamuchiri chiso, asi munodzidzisa nzira yaMwari muchokwadi.
22 Is it lawful (for us *N+kO) to Caesar tribute to give or not?
Zviri pamutemo here kwatiri kupa mutero kuna Kesari, kana kwete?
23 having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
Asi wakaziva unyengeri hwavo, akati kwavari: Munondiidzirei?
24 (do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
Ndiratidzei dhenario; rine mufananidzo nerunyoro rwaani? Vakapindura vakati: ZvaKesari.
25 And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
Ndokuti kwavari: Naizvozvo dzorerai kuna Kesari zvinhu zvaKesari, nekuna Mwari zvinhu zvaMwari.
26 And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
Vakakoniwa kumubata neshoko rake pamberi pevanhu; vakashamisika nemhinduro yake; vakanyarara.
27 Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
Zvino kwakaswedera vamwe veVaSadhusi, vanoramba kuti kune kumuka, ndokumubvunza,
28 saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
vachiti: Mudzidzisi, Mozisi wakatinyorera kuti: Kana mukoma wemunhu akafa ane mukadzi, asi iye akafa asina vana, munin'ina wake atore mukadzi, amutsire mukoma wake mbeu.
29 Seven therefore brothers there were; and the first having taken a wife died childless,
Naizvozvo kwakange kune vanakomana vemunhu umwe vanomwe; wekutanga ndokutora mukadzi, akafa asina mwana;
30 and (took *K) the second (wife and this died childless *K)
newechipiri akatora mukadzi uyo, neuyu akafa asina mwana;
31 and the third took her (likewise *o) likewise then also the seven not did leave children and died.
newechitatu akamutora. Zvikadarowo nevanomwe, uye vakasasiya vana, vakafa.
32 Finally (now of all *K) also the woman died.
Pakupedzisira kwavo vese mukadzi wakafawo.
33 (The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
Naizvozvo pakumuka, achava mukadzi waani kwavari? Nokuti vanomwe vakava naye semukadzi.
34 And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
Zvino Jesu wakapindura akati kwavari: Vana venyika ino vanowana, vanowaniswa; (aiōn g165)
35 those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
asi avo vachanzi vakafanira kuwana nyika iyo nekumuka kubva kuvakafa havawani kana kuwaniswa; (aiōn g165)
36 (neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
nokuti havagoni kufazve; nokuti vakaita sevatumwa, uye vanakomana vaMwari, vari vanakomana vekumuka.
37 for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
Asi kuti vakafa vanomutswa, kunyange Mozisi wakaratidza pagwenzi reminzwa, paakaidza Ishe Mwari waAbhurahama, naMwari waIsaka, naMwari waJakobho.
38 God now not He is of [the] dead but of [the] living; all for to Him live.
Nokuti haasi Mwari wevakafa, asi wevapenyu; nokuti vese vanoraramira iye.
39 Answering now some of the scribes said; Teacher, well you have spoken.
Zvino vamwe vevanyori vakapindura vakati: Mudzidzisi, mataura zvakanaka.
40 no longer no longer (then *N+kO) were they daring to ask Him no [thing].
Uye havana kuzoshinga kumubvunzazve chinhu.
41 He said then to them; How do they declare the Christ to be David's Son
Zvino wakati kwavari: Vanoreva sei kuti Kristu Mwanakomana waDavhidhi?
42 (and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
Nokuti Dhavhidhi pachake wakareva mubhuku reMapisarema achiti: Ishe wakati kuna Ishe wangu: Gara kuruoko rwangu rwerudyi,
43 until when I may place the enemies of You [as] a footstool of the feet of You.
kusvikira ndaita vavengi vako chitsiko chetsoka dzako.
44 David therefore Lord Him calls, and how of him son is He?
Naizvozvo Dhavhidhi anomuidza Ishe, ko Mwanakomana wake sei?
45 When are listening now all the people He said to the disciples of Him;
Zvino vanhu vese vachakateerera, wakati kuvadzidzi vake:
46 do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
Chenjerai vanyori, vanoda kufamba nenguvo refu, uye vanoda kwaziso pamisika, nezvigaro zvepamusorosa mumasinagoge, nezvigaro zvemberi pazvirairo;
47 who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
vanodya dzimba dzechirikadzi, vanonyepedzera nekuita minyengetero mirefu; ivavo vachagamuchira mutongo mukuru.
