Luke 13
1 Were present now some at the same time telling to Him about the Galileans of whom the blood Pilate mingled with the sacrifices of them.
At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.
2 And answering (Jesus *k) He said to them; Think you that Galileans these sinners beyond all the Galileans were because (these things *N+kO) they have suffered?
To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this fate?
3 No, I say to you, but only unless you shall repent, all (likewise *N+kO) you will perish.
No, I tell you. But unless you repent, you too will all perish.
4 Or those (eighteen eighteen *N+k+o) on whom fell the tower in Siloam and killed them, think you that (these *N+kO) debtors were beyond all (the *no) men who are dwelling (in *k) in Jerusalem?
Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?
5 No, I say to you, but only unless (you shall repent, *NK+o) all (likewise *N+kO) you will perish.
No, I tell you. But unless you repent, you too will all perish.”
6 He was speaking then this parable: A fig tree had a certain [man] planted in the vineyard of him and he came seeking fruit on it and not did find [any].
Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any.
7 He said then to the vinedresser; Behold three years throughout these I come seeking fruit on fig tree this and not do find [any]; do cut down (therefore *NO) it; so why so why even the ground should it use up?
So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
8 And answering he says to him; Sir, do leave it also this the year, until when I may dig around it and may put [in] (manure; *N+kO)
‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.
9 and perhaps and perhaps indeed it shall bear fruit in the [time] soon happening. lest however except yet you will cut down it.
If it bears fruit next year, fine. But if not, you can cut it down.’”
10 He was now teaching in one of the synagogues on the Sabbaths.
One Sabbath Jesus was teaching in one of the synagogues,
11 And behold a woman (was *k) a spirit having of infirmity years (eighteen eighteen *N+kO) And she was bent over and not able to lift up herself to the full.
and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight.
12 Having seen then her Jesus called [her] near and He said to her; Woman, you have been freed from the sickness of you.
When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
13 And He laid upon her the hands, and immediately she was made straight and was begining to glorify God.
Then He placed His hands on her, and immediately she straightened up and began to glorify God.
14 Answering now the ruler of the synagogue, indignant because on the Sabbath healed Jesus, he was saying to the crowd (that *no) Six days there are in which it behooves to work; in (these *N+kO) therefore coming do be healed and not on the day of the Sabbath.
But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
15 Answered (therefore *N+kO) to him the Lord and said; Hypocrites! Each one of you on the Sabbath not does he untie the ox of him or the donkey from the stall, and (having led [it] away *NK+o) give [it] drink?
“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?
16 This now a daughter of Abraham being whom has bound Satan behold ten and eight years, not she was being able to be loosed from bond this on the day of the Sabbath?
Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”
17 And these things when is saying He were ashamed all those opposed to Him, and all the crowd was rejoicing at all the glorious things which were being done by Him.
When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.
18 He was saying (then: *N+kO) To what like is the kingdom of God? And to what will I liken it?
Then Jesus asked, “What is the kingdom of God like? To what can I compare it?
19 Like it is to a grain of mustard which having taken a man cast into garden his own, and it grew and it became a tree (great *KO) and the birds of the air encamped in the branches of it.
It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
20 And again He said; To what will I liken the kingdom of God?
Again He asked, “To what can I compare the kingdom of God?
21 Like it is to leaven which having taken a woman (hid *NK+o) in of meal measures three until it was leavened all.
It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
22 And He was going through by towns and villages teaching and progress making toward Jerusalem.
Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
23 Said then one to Him; Lord, if [are] few those being saved? And He said to them;
“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,
24 do strive to enter in through the narrow (door; *N+KO) for many, I say to you, will seek to enter in and not will be able.
“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.
25 From what maybe may have risen up the master of the house and may have shut the door then you may begin outside to have stood and to knock at the door saying; lord (lord, *K) do open to us; And he answering will say to you; Not I do know you from where are;
After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
26 Then will you begin to say; We ate in presence of you and drank, and in the streets of us you taught;
Then you will say, ‘We ate and drank with you, and you taught in our streets.’
27 And he will speak; (saying *N+kO) to you; not I do know you from where you are, do depart from me all [you] workers of unrighteousness.
And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’
28 There will be the weeping and the gnashing of the teeth when (you may behold *NK+o) Abraham and Isaac and Jacob and all the prophets in the kingdom of God, you however are being cast out.
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
29 And they will come from east and west and from north and south and will recline in the kingdom of God.
People will come from east and west and north and south, and will recline at the table in the kingdom of God.
30 And behold there are last who will be first, and there are first who will be last.
And indeed, some who are last will be first, and some who are first will be last.”
31 In same the (hour *N+KO) came near certain Pharisees saying to Him; do go out and do proceed from here, for Herod desires You to kill.
At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”
32 And He said to them; Having gone do say to the fox that; Behold I cast out demons and cures (I complete *N+kO) today and tomorrow and on the third [day] I am perfected.
But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’
33 But it behooves Me today and tomorrow and to the [day] following to proceed, for not it is possible [for] a prophet to perish outside of Jerusalem.
Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
34 Jerusalem Jerusalem, You who [are] killing the prophets and stoning those sent to her, how often I have wanted to gather those children of you that way a hen [gathers] her own brood under the wings, and not you were willing?
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!
35 Behold is left to you the house of you (desolate. Amen *K) I say now to you (that: *k) certainly not shall you see Me until (when *k) ([the time] will come *N+kO) when you may say; Blessed [is] the [One] coming in [the] name of [the] Lord.’
Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
