Luke 11
1 And it came to pass while being He in a place certain praying, when He ceased, said one of the disciples of Him to Him; Lord, do teach us to pray even as also John taught the disciples of him.
In pripetilo se je, medtem ko je na nekem kraju molil, ko je prenehal, da mu je eden izmed njegovih učencev rekel: »Gospod, nauči nas moliti, kakor je tudi Janez naučil svoje učence.«
2 He said then to them; When you may pray, do say: Father (of us in to the heavens *K) should be hallowed the name of You; should come the kingdom of You (should be [done] *KO) (the will of you as in heaven and upon earth; *K)
Rekel jim je: »Kadar vi molite, recite: ›Naš Oče, ki si v nebesih: ›Posvečuje naj se tvoje ime. Pridi tvoje kraljestvo. Zgôdi se tvoja volja, kakor je v nebesih, tako na zemlji.
3 The bread of us daily do give us each day;
Daj nam dan za dnem naš vsakdanji kruh.
4 And do forgive us the sins of us; also for ourselves we forgive to everyone indebted to us; and may you not lead us into temptation (but do deliver us from evil. *K)
In odpusti nam naše grehe, kajti tudi mi odpuščamo vsakemu, ki nam je dolžan. In ne vôdi nas v skušnjavo, temveč nas osvobodi pred zlom.‹«
5 And He said to them; Who among you will have a friend, and will go to him at midnight and say to him; Friend, do lend me three loaves,
In rekel jim je: »Kateri izmed vas bo imel prijatelja in bo šel k njemu ob polnoči ter mu rekel: ›Prijatelj, posodi mi tri hlebe,
6 since a friend of mine is come off a journey to me, and nothing I have what I will set before him;
kajti moj prijatelj je na svojem potovanju prišel k meni, pa nimam ničesar, da postavim predenj?‹
7 And he And he from within answering may say; Not me trouble do cause. already the door has been shut, and the children of mine with me in the bed are; not I am able having risen up to give to you.
In ta od znotraj bo odgovoril ter rekel: ›Ne moti me. Vrata so sedaj zaprta in moji otroci so z menoj v postelji. Ne morem vstati in ti dati.‹
8 I say to you; if even not he will give to him having risen up because of being friend of him because of yet the persistence of him having risen he will give to him (as many as *NK+o) he needs.
Povem vam: ›Čeprav ne bo vstal in mu dal, ker je njegov prijatelj, bo vendarle vstal zaradi njegove vsiljivosti ter mu dal toliko, kolikor potrebuje.‹
9 And I myself And I myself to you say; do ask and it will be given to you; do seek and you will find; do knock and it will be opened to you.
In jaz vam pravim: ›Prosite in to vam bo dano. Iščite in boste našli. Trkajte in to se vam bo odprlo.‹
10 Everyone for the [one] asking receives, and the [one] seeking finds, and to the [one] knocking it will be opened.
Kajti vsak, kdor prosi, prejema; in kdor išče, najde; in tistemu, ki trka, se bo odprlo.
11 Which now (of *no) you who [is] a father will ask for the son (bread surely not stone will he give to him *KO) (if *K+o) a fish, and (surely not *ko) instead of a fish a serpent to him will he give
Če bo sin kogarkoli izmed vas, ki je oče, prosil kruha ali mu bo dal kamen? Ali če prosi ribe ali mu bo namesto ribe dal kačo?
12 Or also (if *K) (he will ask for *NK+O) an egg, (surely not *ko) will he give to him a scorpion?
Ali če bo prosil jajce ali mu bo ponudil škorpijona?
13 If therefore you yourselves evil being you know gifts good to give to the children of you, how much more the Father who [is] in heaven will give [the] Spirit Holy to those asking Him!
Če torej vi, ki ste hudobni, veste kako dajati svojim otrokom dobre darove, koliko bolj bo vaš nebeški Oče dal Svetega Duha tistim, ki ga prosijo?«
14 And He was casting out a demon and it was mute. it came to pass then from the demon having gone out spoke the mute And marveled the crowds.
In izganjal je hudiča, ta pa je bil nem. In pripetilo se je, ko je hudič odšel ven, [da] je nemi spregovoril in množica se je čudila.
15 Some then of them said; By Beelzebul (the *no) prince of the demons He casts out the demons.
Toda nekateri izmed njih so rekli: »Hudiče izganja preko Bélcebuba, vodilnega izmed hudičev.«
16 Others now testing a sign from heaven were seeking from Him.
In drugi so ga skušali in od njega hoteli znamenje z neba.
17 He himself now knowing their thoughts said to them; Every kingdom against itself having been divided is brought to desolation, and a house against a house falls.
Vendar jim je on, ker je poznal njihove misli, rekel: »Vsako kraljestvo, razdvojeno zoper sebe, je privedeno v opustošenje; in hiša, razdvojena zoper hišo, pade.
18 If now even Satan against himself is divided, how will stand the kingdom of him? For you say by Beelzebul [am] casting out I the demons.
Če bi bil tudi Satan razdeljen zoper samega sebe, kako bi obstalo njegovo kraljestvo, ker pravite, da s pomočjo Bélcebuba izganjam hudiče?
19 If now I myself by Beelzebul cast out the demons, the sons of you by whom do they cast out? On account of this they themselves of you judges will be.
In če jaz z Bélcebubom izganjam hudiče, s kom [jih] izganjajo vaši sinovi? Zatorej bodo oni vaši sodniki.
20 If however by [the] finger of God (I myself *no) cast out the demons, then has come upon you the kingdom of God.
Toda če jaz z Božjim prstom izganjam hudiče, je brez dvoma nad vas prišlo Božje kraljestvo.
21 When the strong [man] having armed himself may guard the his own house, in peace are the possessions of him;
Ko močan mož oborožen čuva svojo palačo, so njegove dobrine v miru,
22 when however [one] stronger than he having come upon [him] he may overcome him, the complete armor of him he takes away in which he had trusted, and the plunder of him he divides.
toda ko bo nadenj prišel močnejši od njega in ga premagal, mu odvzame vso njegovo bojno opremo, v katero je zaupal in razdeli njegove plene.
23 The [one] not being with Me against Me is, and the [one] not gathering with Me scatters.
Kdor ni z menoj, je proti meni, in kdor ne zbira z menoj, raztresa.
24 When the unclean spirit is gone out from the man, it passes through waterless places seeking rest. and not finding [any] (then *NO) it says; I will return to the house of mine from where I came out.
Ko je nečisti duh odšel iz človeka, hodi skozi suhe kraje, iščoč počitka; ker pa ga ne najde, pravi: ›Vrnil se bom k svoji hiši, od koder sem prišel ven.‹
25 And having come it finds [it] (being unoccupied *O) swept and ordered.
In ko pride, jo najde pometeno in okrašeno.
26 Then it goes and it takes other spirits more evil than itself seven, and (having entered *NK+o) they dwell there; and becomes the last of the man that [one] worse than the first.
Tedaj gre in vzame k sebi sedem drugih duhov, zlobnejših kakor on sam; in vstopijo vanjo ter tam prebivajo in zadnje stanje tega človeka je hujše kakor prvo.«
27 It came to pass then while [is] saying He these things, having lifted up one [her] voice a woman from the crowd said to Him; Blessed [is] the womb which having borne You, and [the] breasts at which You nursed.
In pripetilo se je, medtem ko je govoril te besede, [da] je neka ženska iz skupine povzdignila svoj glas in mu rekla: »Blagoslovljena je maternica te, ki te je nosila in prsi, ki si jih sesal.«
28 He himself then said; No rather blessed [are] those hearing the word of God and keeping (it. *k)
Toda rekel je: »Da, toliko bolj blagoslovljeni so tisti, ki poslušajo Božjo besedo in se je držijo.«
29 Of the now crowds being pressed around together He began to say; generation this (generation *no) an evil is. a sign (it seeks after, *N+kO) and a sign not will be given to it only except the sign of Jonah (the prophet. *K)
In ko je bila množica zbrana tesno skupaj, je začel govoriti: »To je hudoben rod. Iščejo znamenje, pa jim ne bo dano nobeno znamenje, razen znamenja preroka Jona.
30 Even as for was Jonah to the Ninevites a sign thus will be also the Son of Man to the generation this.
Kajti kakor je bil Jona znamenje Ninivljanom, tako bo tudi Sin človekov temu rodu.
31 [The] Queen of [the] South will rise up in the judgment with the men of the generation this and will condemn them; For she came from the ends of the earth to hear the wisdom of Solomon, and behold greater than Solomon here.
Kraljica juga bo ob sodbi vstala z ljudmi tega rodu in jih obsodila, kajti prišla je iz skrajnih delov zemlje, da sliši Salomonovo modrost; in glejte, večji kakor Salomon je tukaj.
32 [The] men (Ninevites *N+kO) will stand up in the judgment with generation this and will condemn it; For they repented at the preaching of Jonah, and behold greater than Jonah [is] here.
Ljudje iz Niniv bodo ob sodbi vstali s tem rodom in ga obsodili, kajti pokesali so se ob Jonovem oznanjevanju; in glejte, večji kakor Jona je tukaj.
33 But no [one] (now *k) a lamp having lit in (a cellar *N+KO) sets it nor [sets it] under the basket but upon the lampstand that those entering in the (light *N+kO) may see.
Nihče, ko je prižgal svetilko, je ne položi na skrivno mesto niti ne pod mernik, temveč na svečnik, da tisti, ki vstopajo, lahko vidijo svetlobo.
34 The lamp of body is the eye (of you. *no) When (therefore *K) the eye of you clear may be, also all the body of you light is; when however evil it may be, also the body of you [is] dark.
Svetloba telesa je oko. Ko je torej tvoje oko enovito, je tudi tvoje celó telo polno svetlobe, toda kadar je tvoje oko hudobno, je tudi tvoje telo polno teme.
35 do take heed therefore lest the light that [is] in you darkness be.
Pazite torej potemtakem, da svetloba, ki je v tebi, ne bo tema.
36 If therefore the body of you [is] full of light not having part any dark, it will be light all, as when the lamp so the shining may light you.
Če je torej tvoje celotno telo polno svetlobe in nima nobenega dela temnega, bo vse polno svetlobe, kot kadar ti lesketajoče sijanje svečnika daje svetlobo.«
37 While then speaking (asked *N+kO) Him a Pharisee (a certain one *k) that He would dine with him. having entered then He reclined.
In medtem ko je govoril, ga je nek farizej rotil, naj obeduje z njim. In vstopil je ter se usedel k obedu.
38 And the Pharisee having seen [it] marveled that not first He washed before the dinner.
Ko je farizej to videl, se je čudil, da se pred obedom ni najprej umil.
39 Said then the Lord to him; Now you yourselves Pharisees the outside the cup and the dish you cleanse, and the inside of you is full of plundering and wickedness.
Gospod pa mu je rekel: »Torej vi farizeji čistite zunanjost čaše in pladnja, toda vaš notranji del je poln požrešnosti in zlobnosti.
40 Fools! Surely the [One] having made the outside also the inside made?
Vi bedaki, mar ni tisti, ki je naredil to, kar je zunaj, naredil tudi tega, kar je znotraj?
41 But [of] the [things] being within do give alms, and behold all things clean to you are.
Toda raje dajte miloščino od takih stvari, kot jih imate, in glejte, vse stvari so vam čiste.
42 But woe to you Pharisees, for you pay tithes of mint and rue and every herb and you pass by the justice and the love of God; These things (also *NO) it was necessary for [you] to do, and those and those not (to neglect. *N+kO)
Toda gorje vam, farizeji! Kajti desetinite meto in ruto ter vse vrste zelišč, prezirate pa sodbo in Božjo ljubezen; te bi morali imeti narejene in ne pustiti drugih nenarejenih.
43 Woe to you Pharisees, for you love the first seat in the synagogues and the greetings in the marketplaces.
Gorje vam, farizeji! Ker ljubite najvišje sedeže v sinagogah in pozdrave na trgih.
44 Woe to you (scribes and Pharisees hypocrites *K) for you are like graves unmarked, and the men who are walking above not do know [it].
Gorje vam, pisarji in farizeji, hinavci! Kajti vi ste kakor grobovi, ki se ne razločijo in ljudje, ki hodijo čeznje, se jih ne zavedajo.«
45 Answering now one of the lawyers says to Him; Teacher, these things saying also us You insult.
Potem je odgovoril eden izmed izvedencev v postavi in mu rekel: »Učitelj, s takšnim govorjenjem grajaš tudi nas.«
46 And He said; Also to you lawyers woe! For you burden the men [with] burdens heavy to bear and yourselves with one of the fingers of you not do touch the burdens.
On pa je rekel: »Gorje tudi vam, vi, izvedenci v postavi! Kajti ljudi natovarjate z bremeni, bridkimi za prenašanje, vi sami pa se niti z enim izmed svojih prstov ne dotaknete teh bremen.
47 Woe to you, for you build the tombs of the prophets, yet the fathers of you killed them.
Gorje vam! Kajti prerokom gradite mavzoleje, vaši očetje pa so jih ubili.
48 So (witnesses *N+kO) (you are *no) and you consent to the works of the fathers of you; For they themselves indeed killed them, you yourselves however build (of them *K) (the *k) (monuments. *K)
Resnično, vi pričujete, da odobravate dejanja svojih očetov; kajti zares so jih ubili, vi pa gradite njihove mavzoleje.
49 Because of this also the Wisdom of God said; I will send to them prophets and apostles. and [some] of them they will kill and (will pursue *N+kO)
Zaradi tega je tudi Božja modrost rekla: ›Poslala jim bom preroke in apostole in nekatere izmed njih bodo ubili in preganjali,
50 so that may be charged the blood of all the prophets which (poured out *N+kO) from [the] foundation of [the] world against generation this,
da bo od tega rodu lahko zahtevana kri vseh prerokov, ki je bila prelita od ustanovitve sveta;
51 from (the *k) blood of Abel until (the *k) blood of Zechariah the [one] having perished between the altar and the house. Yes I say to you, it will be required of generation this.
od krvi Abela do krvi Zaharija, ki je umrl med oltarjem in templjem.‹ Resnično, povem vam: ›Zahtevala se bo od tega rodu.‹
52 Woe to you lawyers, for you have taken away the key of the knowledge. You yourselves not did enter and those entering you hindered.
Gorje vam, izvedenci v postavi! Kajti odvzeli ste ključ spoznanja. Sami niste vstopili, tem, ki so vstopali, pa ste preprečevali.«
53 (And from there And from there *no) (when was expressing *N+kO) (now *k) He (these things to them *k) [then] began the scribes and the Pharisees urgently to press upon [Him] and to make speak Him about many things
In ko jim je povedal te besede, so ga pisarji in farizeji začeli silovito nagovarjati in ga izzivati, da bi govoril o mnogih stvareh,
54 watching Him (and *K) (seeking *KO) to catch in something out of the mouth of Him (so that they may accuse him. *KO)
ker so prežali nanj in si prizadevali, da ujamejo kaj iz njegovih ust, da bi ga lahko obtožili.
