Hebrews 9

1 Had indeed therefore also the first (tabernacle *K) regulations of worship and Holy [Place] earthly.

Torej prva zaveza je resnično imela tudi odredbe o bogoslužju in posvetnem svetišču.

2 A tabernacle for was prepared the first [room] — in which [were] both the lampstand and the table and of the presentation the bread — which is named [the] Holy [Places].

Kajti postavljeno je bilo šotorsko svetišče; prvo, v katerem je bil svečnik in miza ter hlebi navzočnosti; kar je imenovano Svetišče.

3 Behind now the second veil [was] a tabernacle which is being named (the *o) Holies of Holies

Za drugim zagrinjalom pa šotorsko svetišče, ki se imenuje Najsvetejše;

4 [the] golden having altar of incense and the ark of the covenant covered around in every part with gold, in which [was the] jar golden having the manna and the staff of Aaron which having budded and the tablets of the covenant;

ki je imelo zlato kadilnico in skrinjo zaveze v celoti prevlečeno z zlatom, v kateri je bila zlata posoda, ki je imela mano in Aronova palica, ki je vzbrstela ter plošči zaveze;

5 Above then it [were the] cherubim of glory overshadowing the mercy seat, concerning which not it is now [the time] to speak in detail.

in nad njo keruba slave, ki zasenčujeta sedež milosti [skrinje zaveze]; o katerem sedaj ne moremo podrobno govoriti.

6 These things now thus prepared into indeed the first tabernacle (at *N+KO) (all [times] *N+kO) enter the priests the sacred services accomplishing;

Torej ko so bile te stvari tako odrejene, so duhovniki, opravljajoč službo Bogu, vedno šli v prvo šotorsko svetišče.

7 [Enters] into however the second once in the year only the high priest not without blood which he offers for himself and the of the people sins of ignorance;

Toda v drugo je véliki duhovnik odšel sam, enkrat vsako leto, ne brez krvi, ki jo je daroval zase in za grehe ljudi.

8 By this was signifying the Spirit Holy [that] not yet [that] not yet to have been made manifest the into the Holy [Places] a way while still the first tabernacle having a standing;

Sveti Duh tako naznanja, da pot v najsvetejše še ni bila razodeta, dokler je še stalo prvo šotorsko svetišče.

9 which [is] a symbol for the time which being present, in (which *N+kO) gifts both and sacrifices are offered not being able in regard to conscience to make perfect who is worshiping,

Ta je bil podoba za tedaj pripravljeni čas, v katerem so bili darovani tako darovi kakor žrtve, ki niso mogli storiti popolnega, kar se tiče vesti, tistega, ki je službo opravljal.

10 [consisting] only in foods and in drinks and in various washings, (and *ko) (ordinances *N+kO) of [the] flesh until [the] time of reformation being imposed.

To je veljalo samo za jedi in pijače in številna umivanja ter mesene odredbe, naložene nanje do časa preureditve.

11 Christ however having appeared as high priest of the (having come *N+kO) good things through the greater and more perfect tabernacle not made by hands, That is not of this creation,

Toda Kristus, ki je prišel [kot] véliki duhovnik prihodnjih dobrih stvari, z večjim in popolnejšim šotorskim svetiščem, ne narejenim z rokami, to se pravi, ne od te zgradbe;

12 nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)

niti ne s krvjo koz in telet, temveč je s svojo lastno krvjo enkrat vstopil v sveti prostor in za nas dosegel večno odkupitev. (aiōnios g166)

13 If for the blood of goats and of bulls and [the] ashes of a heifer sprinkling the defiled it sanctifies for the of the flesh purification,

Kajti če kri bikov in kozlov ter pepel telice, škropeč nečiste, posvečuje do očiščenja mesa;

14 how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N+KO) from dead works in order to serve God [the] living? (aiōnios g166)

koliko bolj bo Kristusova kri, ki je po večnem Duhu samega sebe brez madeža daroval Bogu, očistila vašo vest pred mrtvimi deli, da služite živemu Bogu? (aiōnios g166)

15 And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)

In zaradi tega razloga je on posrednik nove zaveze, da bi s pomočjo smrti, za odkupitev od prestopkov, ki so bili pod prvo zavezo, tisti, ki so poklicani, lahko prejeli obljubo večne dediščine. (aiōnios g166)

16 Where for [there is] a will, [the] death [it is] necessary to establish of the [one] having made [it];

Kajti kjer je oporoka, tam mora biti tudi potreba po smrti oporočnika.

17 A will for after death [is] affirmed, since (otherwise otherwise *NK+o) it is in force when is living the [one] having made [it].

Kajti oporoka je veljavna potem, ko so ljudje mrtvi; sicer nima nobene moči, vse dokler oporočnik živi.

18 wherefore neither the first apart from blood has been inaugurated.

Nakar niti prva zaveza ni bila posvečena brez krvi.

19 When was being spoken for every commandment according to (the *no) law under Moses to all the people, having taken the blood of calves and of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled

Kajti ko je Mojzes vsem ljudem govoril vsak predpis, glede na postavo, je vzel kri telet in kozlov, z vodo in škrlatno volno ter izop in poškropil tako knjigo kakor vse ljudi,

20 saying; This [is] the blood of the covenant which commanded unto you God;

rekoč: »To je kri zaveze, ki vam jo je Bog ukazal.«

21 And the tabernacle then and all the vessels of the ministry with blood likewise he sprinkled.

Poleg tega je s krvjo poškropil tako šotorsko svetišče kakor vse posode za služenje.

22 And almost with blood all things are purified according to the law and apart from blood-shedding not there is forgiveness.

In skoraj vse stvari se po postavi očiščuje s krvjo; in brez prelivanja krvi ni odpuščanja.

23 [It was] necessary then [for] the indeed representations of the [things] in the heavens with these to be purified themselves however the heavenly things with better sacrifices than these.

Bilo je torej potrebno, da naj bi bili vzori stvari v nebesih očiščeni s temi; toda same nebeške stvari [pa] z boljšimi žrtvami kakor te.

24 Not for into made by hands has entered Holy [Places] Christ, copies of the true [ones], but into itself heaven, now to appear in the presence of God for us;

Kajti Kristus ni vstopil v svete prostore, narejene z rokami, ki so slike resničnih; temveč v sama nebesa, da se sedaj za nas pokaže v Božji prisotnosti.

25 nor that repeatedly He may offer Himself, just as the high priest enters into the Holy [Places] every year with [the] blood of another;

Niti ne, da bi samega sebe pogosto daroval, kakor véliki duhovnik vsako leto s krvjo drugih vstopa v sveti prostor;

26 Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N+kO) however once in [the] consummation of the ages for [the] putting away of sin through the sacrifice of Himself He has been revealed. (aiōn g165)

kajti potem bi moral od ustanovitve sveta pogosto trpeti. Toda sedaj se je prikazal enkrat ob koncu sveta, da z žrtvovanjem samega sebe odstrani greh. (aiōn g165)

27 And in as much as it is apportioned to men once to die after then this [to face] judgment,

In kakor je določeno ljudem enkrat umreti, toda po tem sodba;

28 so (also *no) Christ once having been offered in order of many to bear [the] sins for a second time apart from sin will appear to those Him awaiting for salvation.

tako je bil Kristus enkrat darovan, da nosi grehe mnogih; in tem, ki ga pričakujejo, se bo drugič prikazal brez greha v rešitev duš.