Luke 11
1 And it came to pass while being He in a place certain praying, when He ceased, said one of the disciples of Him to Him; Lord, do teach us to pray even as also John taught the disciples of him.
And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
2 He said then to them; When you may pray, do say: Father (of us in to the heavens *K) should be hallowed the name of You; should come the kingdom of You (should be [done] *KO) (the will of you as in heaven and upon earth; *K)
And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come.
3 The bread of us daily do give us each day;
Give us day by day our daily bread.
4 And do forgive us the sins of us; also for ourselves we forgive to everyone indebted to us; and may you not lead us into temptation (but do deliver us from evil. *K)
And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation.
5 And He said to them; Who among you will have a friend, and will go to him at midnight and say to him; Friend, do lend me three loaves,
And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;
6 since a friend of mine is come off a journey to me, and nothing I have what I will set before him;
for a friend of mine is come to me from a journey, and I have nothing to set before him;
7 And he And he from within answering may say; Not me trouble do cause. already the door has been shut, and the children of mine with me in the bed are; not I am able having risen up to give to you.
and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?
8 I say to you; if even not he will give to him having risen up because of being friend of him because of yet the persistence of him having risen he will give to him (as many as *NK+o) he needs.
I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth.
9 And I myself And I myself to you say; do ask and it will be given to you; do seek and you will find; do knock and it will be opened to you.
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10 Everyone for the [one] asking receives, and the [one] seeking finds, and to the [one] knocking it will be opened.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11 Which now (of *no) you who [is] a father will ask for the son (bread surely not stone will he give to him *KO) (if *K+o) a fish, and (surely not *ko) instead of a fish a serpent to him will he give
And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?
12 Or also (if *K) (he will ask for *NK+O) an egg, (surely not *ko) will he give to him a scorpion?
Or [if] he shall ask an egg, will he give him a scorpion?
13 If therefore you yourselves evil being you know gifts good to give to the children of you, how much more the Father who [is] in heaven will give [the] Spirit Holy to those asking Him!
If ye then, being evil, know how to give good gifts unto your children, how much more shall [your] heavenly Father give the Holy Spirit to them that ask him?
14 And He was casting out a demon and it was mute. it came to pass then from the demon having gone out spoke the mute And marveled the crowds.
And he was casting out a demon [that was] dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.
15 Some then of them said; By Beelzebul (the *no) prince of the demons He casts out the demons.
But some of them said, By Beelzebub the prince of the demons casteth he out demons.
16 Others now testing a sign from heaven were seeking from Him.
And others, trying [him], sought of him a sign from heaven.
17 He himself now knowing their thoughts said to them; Every kingdom against itself having been divided is brought to desolation, and a house against a house falls.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house [divided] against a house falleth.
18 If now even Satan against himself is divided, how will stand the kingdom of him? For you say by Beelzebul [am] casting out I the demons.
And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebub.
19 If now I myself by Beelzebul cast out the demons, the sons of you by whom do they cast out? On account of this they themselves of you judges will be.
And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
20 If however by [the] finger of God (I myself *no) cast out the demons, then has come upon you the kingdom of God.
But if I by the finger of God cast out demons, then is the kingdom of God come upon you.
21 When the strong [man] having armed himself may guard the his own house, in peace are the possessions of him;
When the strong [man] fully armed guardeth his own court, his goods are in peace:
22 when however [one] stronger than he having come upon [him] he may overcome him, the complete armor of him he takes away in which he had trusted, and the plunder of him he divides.
but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
23 The [one] not being with Me against Me is, and the [one] not gathering with Me scatters.
He that is not with me is against me; and he that gathereth not with me scattereth.
24 When the unclean spirit is gone out from the man, it passes through waterless places seeking rest. and not finding [any] (then *NO) it says; I will return to the house of mine from where I came out.
The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out.
25 And having come it finds [it] (being unoccupied *O) swept and ordered.
And when he is come, he findeth it swept and garnished.
26 Then it goes and it takes other spirits more evil than itself seven, and (having entered *NK+o) they dwell there; and becomes the last of the man that [one] worse than the first.
Then goeth he, and taketh [to him] seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.
27 It came to pass then while [is] saying He these things, having lifted up one [her] voice a woman from the crowd said to Him; Blessed [is] the womb which having borne You, and [the] breasts at which You nursed.
And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.
28 He himself then said; No rather blessed [are] those hearing the word of God and keeping (it. *k)
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
29 Of the now crowds being pressed around together He began to say; generation this (generation *no) an evil is. a sign (it seeks after, *N+kO) and a sign not will be given to it only except the sign of Jonah (the prophet. *K)
And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.
30 Even as for was Jonah to the Ninevites a sign thus will be also the Son of Man to the generation this.
For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.
31 [The] Queen of [the] South will rise up in the judgment with the men of the generation this and will condemn them; For she came from the ends of the earth to hear the wisdom of Solomon, and behold greater than Solomon here.
The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.
32 [The] men (Ninevites *N+kO) will stand up in the judgment with generation this and will condemn it; For they repented at the preaching of Jonah, and behold greater than Jonah [is] here.
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.
33 But no [one] (now *k) a lamp having lit in (a cellar *N+KO) sets it nor [sets it] under the basket but upon the lampstand that those entering in the (light *N+kO) may see.
No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.
34 The lamp of body is the eye (of you. *no) When (therefore *K) the eye of you clear may be, also all the body of you light is; when however evil it may be, also the body of you [is] dark.
The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.
35 do take heed therefore lest the light that [is] in you darkness be.
Look therefore whether the light that is in thee be not darkness.
36 If therefore the body of you [is] full of light not having part any dark, it will be light all, as when the lamp so the shining may light you.
If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.
37 While then speaking (asked *N+kO) Him a Pharisee (a certain one *k) that He would dine with him. having entered then He reclined.
Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat.
38 And the Pharisee having seen [it] marveled that not first He washed before the dinner.
And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner.
39 Said then the Lord to him; Now you yourselves Pharisees the outside the cup and the dish you cleanse, and the inside of you is full of plundering and wickedness.
And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.
40 Fools! Surely the [One] having made the outside also the inside made?
Ye foolish ones, did not he that made the outside make the inside also?
41 But [of] the [things] being within do give alms, and behold all things clean to you are.
But give for alms those things which are within; and behold, all things are clean unto you.
42 But woe to you Pharisees, for you pay tithes of mint and rue and every herb and you pass by the justice and the love of God; These things (also *NO) it was necessary for [you] to do, and those and those not (to neglect. *N+kO)
But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.
43 Woe to you Pharisees, for you love the first seat in the synagogues and the greetings in the marketplaces.
Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.
44 Woe to you (scribes and Pharisees hypocrites *K) for you are like graves unmarked, and the men who are walking above not do know [it].
Woe unto you! for ye are as the tombs which appear not, and the men that walk over [them] know it not.
45 Answering now one of the lawyers says to Him; Teacher, these things saying also us You insult.
And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also.
46 And He said; Also to you lawyers woe! For you burden the men [with] burdens heavy to bear and yourselves with one of the fingers of you not do touch the burdens.
And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47 Woe to you, for you build the tombs of the prophets, yet the fathers of you killed them.
Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.
48 So (witnesses *N+kO) (you are *no) and you consent to the works of the fathers of you; For they themselves indeed killed them, you yourselves however build (of them *K) (the *k) (monuments. *K)
So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build [their tombs].
49 Because of this also the Wisdom of God said; I will send to them prophets and apostles. and [some] of them they will kill and (will pursue *N+kO)
Therefore also said the wisdom of God, I will send unto them prophets and apostles; and [some] of them they shall kill and persecute;
50 so that may be charged the blood of all the prophets which (poured out *N+kO) from [the] foundation of [the] world against generation this,
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51 from (the *k) blood of Abel until (the *k) blood of Zechariah the [one] having perished between the altar and the house. Yes I say to you, it will be required of generation this.
from the blood of Abel unto the blood of Zachariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation.
52 Woe to you lawyers, for you have taken away the key of the knowledge. You yourselves not did enter and those entering you hindered.
Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53 (And from there And from there *no) (when was expressing *N+kO) (now *k) He (these things to them *k) [then] began the scribes and the Pharisees urgently to press upon [Him] and to make speak Him about many things
And when he was come out from thence, the scribes and the Pharisees began to press upon [him] vehemently, and to provoke him to speak of many things;
54 watching Him (and *K) (seeking *KO) to catch in something out of the mouth of Him (so that they may accuse him. *KO)
laying wait for him, to catch something out of his mouth.
