Hebrews 9

1 Had indeed therefore also the first (tabernacle *K) regulations of worship and Holy [Place] earthly.

Now even the first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world.

2 A tabernacle for was prepared the first [room] — in which [were] both the lampstand and the table and of the presentation the bread — which is named [the] Holy [Places].

For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the showbread; which is called the Holy place.

3 Behind now the second veil [was] a tabernacle which is being named (the *o) Holies of Holies

And after the second veil, the tabernacle which is called the Holy of holies;

4 [the] golden having altar of incense and the ark of the covenant covered around in every part with gold, in which [was the] jar golden having the manna and the staff of Aaron which having budded and the tablets of the covenant;

having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;

5 Above then it [were the] cherubim of glory overshadowing the mercy seat, concerning which not it is now [the time] to speak in detail.

and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.

6 These things now thus prepared into indeed the first tabernacle (at *N+KO) (all [times] *N+kO) enter the priests the sacred services accomplishing;

Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;

7 [Enters] into however the second once in the year only the high priest not without blood which he offers for himself and the of the people sins of ignorance;

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

8 By this was signifying the Spirit Holy [that] not yet [that] not yet to have been made manifest the into the Holy [Places] a way while still the first tabernacle having a standing;

the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

9 which [is] a symbol for the time which being present, in (which *N+kO) gifts both and sacrifices are offered not being able in regard to conscience to make perfect who is worshiping,

which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

10 [consisting] only in foods and in drinks and in various washings, (and *ko) (ordinances *N+kO) of [the] flesh until [the] time of reformation being imposed.

[being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

11 Christ however having appeared as high priest of the (having come *N+kO) good things through the greater and more perfect tabernacle not made by hands, That is not of this creation,

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

12 nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. (aiōnios g166)

13 If for the blood of goats and of bulls and [the] ashes of a heifer sprinkling the defiled it sanctifies for the of the flesh purification,

For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:

14 how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N+KO) from dead works in order to serve God [the] living? (aiōnios g166)

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

15 And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. (aiōnios g166)

16 Where for [there is] a will, [the] death [it is] necessary to establish of the [one] having made [it];

For where a testament is, there must of necessity be the death of him that made it.

17 A will for after death [is] affirmed, since (otherwise otherwise *NK+o) it is in force when is living the [one] having made [it].

For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.

18 wherefore neither the first apart from blood has been inaugurated.

Wherefore even the first [covenant] hath not been dedicated without blood.

19 When was being spoken for every commandment according to (the *no) law under Moses to all the people, having taken the blood of calves and of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

20 saying; This [is] the blood of the covenant which commanded unto you God;

saying, This is the blood of the covenant which God commanded to you-ward.

21 And the tabernacle then and all the vessels of the ministry with blood likewise he sprinkled.

Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.

22 And almost with blood all things are purified according to the law and apart from blood-shedding not there is forgiveness.

And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

23 [It was] necessary then [for] the indeed representations of the [things] in the heavens with these to be purified themselves however the heavenly things with better sacrifices than these.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

24 Not for into made by hands has entered Holy [Places] Christ, copies of the true [ones], but into itself heaven, now to appear in the presence of God for us;

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

25 nor that repeatedly He may offer Himself, just as the high priest enters into the Holy [Places] every year with [the] blood of another;

nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;

26 Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N+kO) however once in [the] consummation of the ages for [the] putting away of sin through the sacrifice of Himself He has been revealed. (aiōn g165)

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. (aiōn g165)

27 And in as much as it is apportioned to men once to die after then this [to face] judgment,

And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;

28 so (also *no) Christ once having been offered in order of many to bear [the] sins for a second time apart from sin will appear to those Him awaiting for salvation.

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.