Hebrews 9

1 Had indeed therefore also the first (tabernacle *K) regulations of worship and Holy [Place] earthly.

ειχε μεν ουν και η πρωτη δικαιωματα λατρειας το τε αγιον κοσμικον

2 A tabernacle for was prepared the first [room] — in which [were] both the lampstand and the table and of the presentation the bread — which is named [the] Holy [Places].

σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσις των αρτων ητις λεγεται αγια

3 Behind now the second veil [was] a tabernacle which is being named (the *o) Holies of Holies

μετα δε το δευτερον καταπετασμα σκηνη η λεγομενη αγια αγιων

4 [the] golden having altar of incense and the ark of the covenant covered around in every part with gold, in which [was the] jar golden having the manna and the staff of Aaron which having budded and the tablets of the covenant;

χρυσουν εχουσα θυμιατηριον και την κιβωτον της διαθηκης περικεκαλυμμενην παντοθεν χρυσιω εν η σταμνος χρυση εχουσα το μαννα και η ραβδος ααρων η βλαστησασα και αι πλακες της διαθηκης

5 Above then it [were the] cherubim of glory overshadowing the mercy seat, concerning which not it is now [the time] to speak in detail.

υπερανω δε αυτης χερουβιμ δοξης κατασκιαζοντα το ιλαστηριον περι ων ουκ εστιν νυν λεγειν κατα μερος

6 These things now thus prepared into indeed the first tabernacle (at *N+KO) (all [times] *N+kO) enter the priests the sacred services accomplishing;

τουτων δε ουτως κατεσκευασμενων εις μεν την πρωτην σκηνην δια παντος εισιασιν οι ιερεις τας λατρειας επιτελουντες

7 [Enters] into however the second once in the year only the high priest not without blood which he offers for himself and the of the people sins of ignorance;

εις δε την δευτεραν απαξ του ενιαυτου μονος ο αρχιερευς ου χωρις αιματος ο προσφερει υπερ εαυτου και των του λαου αγνοηματων

8 By this was signifying the Spirit Holy [that] not yet [that] not yet to have been made manifest the into the Holy [Places] a way while still the first tabernacle having a standing;

τουτο δηλουντος του πνευματος του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι της πρωτης σκηνης εχουσης στασιν

9 which [is] a symbol for the time which being present, in (which *N+kO) gifts both and sacrifices are offered not being able in regard to conscience to make perfect who is worshiping,

ητις παραβολη εις τον καιρον τον ενεστηκοτα καθ ον δωρα τε και θυσιαι προσφερονται μη δυναμεναι κατα συνειδησιν τελειωσαι τον λατρευοντα

10 [consisting] only in foods and in drinks and in various washings, (and *ko) (ordinances *N+kO) of [the] flesh until [the] time of reformation being imposed.

μονον επι βρωμασιν και πομασιν και διαφοροις βαπτισμοις και δικαιωμασιν σαρκος μεχρι καιρου διορθωσεως επικειμενα

11 Christ however having appeared as high priest of the (having come *N+kO) good things through the greater and more perfect tabernacle not made by hands, That is not of this creation,

χριστος δε παραγενομενος αρχιερευς των μελλοντων αγαθων δια της μειζονος και τελειοτερας σκηνης ου χειροποιητου τουτ εστιν ου ταυτης της κτισεως

12 nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)

ουδε δι αιματος τραγων και μοσχων δια δε του ιδιου αιματος εισηλθεν εφαπαξ εις τα αγια αιωνιαν λυτρωσιν ευρομενος (aiōnios g166)

13 If for the blood of goats and of bulls and [the] ashes of a heifer sprinkling the defiled it sanctifies for the of the flesh purification,

ει γαρ το αιμα ταυρων και τραγων και σποδος δαμαλεως ραντιζουσα τους κεκοινωμενους αγιαζει προς την της σαρκος καθαροτητα

14 how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N+KO) from dead works in order to serve God [the] living? (aiōnios g166)

ποσω μαλλον το αιμα του χριστου ος δια πνευματος αγιου εαυτον προσηνεγκεν αμωμον τω θεω καθαριει την συνειδησιν υμων απο νεκρων εργων εις το λατρευειν θεω ζωντι (aiōnios g166)

15 And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)

και δια τουτο διαθηκης καινης μεσιτης εστιν οπως θανατου γενομενου εις απολυτρωσιν των επι τη πρωτη διαθηκη παραβασεων την επαγγελιαν λαβωσιν οι κεκλημενοι της αιωνιου κληρονομιας (aiōnios g166)

16 Where for [there is] a will, [the] death [it is] necessary to establish of the [one] having made [it];

οπου γαρ διαθηκη θανατον αναγκη φερεσθαι του διαθεμενου

17 A will for after death [is] affirmed, since (otherwise otherwise *NK+o) it is in force when is living the [one] having made [it].

διαθηκη γαρ επι νεκροις βεβαια επει μηποτε ισχυει οτε ζη ο διαθεμενος

18 wherefore neither the first apart from blood has been inaugurated.

οθεν ουδε η πρωτη χωρις αιματος εγκεκαινισται

19 When was being spoken for every commandment according to (the *no) law under Moses to all the people, having taken the blood of calves and of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled

λαληθεισης γαρ πασης εντολης κατα νομον υπο μωυσεος παντι τω λαω λαβων το αιμα των μοσχων και τραγων μετα υδατος και εριου κοκκινου και υσσωπου αυτο τε το βιβλιον και παντα τον λαον ερραντισεν

20 saying; This [is] the blood of the covenant which commanded unto you God;

λεγων τουτο το αιμα της διαθηκης ης ενετειλατο προς υμας ο θεος

21 And the tabernacle then and all the vessels of the ministry with blood likewise he sprinkled.

και την σκηνην δε και παντα τα σκευη της λειτουργιας τω αιματι ομοιως ερραντισεν

22 And almost with blood all things are purified according to the law and apart from blood-shedding not there is forgiveness.

και σχεδον εν αιματι παντα καθαριζεται κατα τον νομον και χωρις αιματεκχυσιας ου γινεται αφεσις

23 [It was] necessary then [for] the indeed representations of the [things] in the heavens with these to be purified themselves however the heavenly things with better sacrifices than these.

αναγκη ουν τα μεν υποδειγματα των εν τοις ουρανοις τουτοις καθαριζεσθαι αυτα δε τα επουρανια κρειττοσιν θυσιαις παρα ταυτας

24 Not for into made by hands has entered Holy [Places] Christ, copies of the true [ones], but into itself heaven, now to appear in the presence of God for us;

ου γαρ εις χειροποιητα αγια εισηλθεν ο χριστος αντιτυπα των αληθινων αλλ εις αυτον τον ουρανον νυν εμφανισθηναι τω προσωπω του θεου υπερ ημων

25 nor that repeatedly He may offer Himself, just as the high priest enters into the Holy [Places] every year with [the] blood of another;

ουδ ινα πολλακις προσφερη εαυτον ωσπερ ο αρχιερευς εισερχεται εις τα αγια κατ ενιαυτον εν αιματι αλλοτριω

26 Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N+kO) however once in [the] consummation of the ages for [the] putting away of sin through the sacrifice of Himself He has been revealed. (aiōn g165)

επει εδει αυτον πολλακις παθειν απο καταβολης κοσμου νυν δε απαξ επι συντελεια των αιωνων εις αθετησιν αμαρτιας δια της θυσιας αυτου πεφανερωται (aiōn g165)

27 And in as much as it is apportioned to men once to die after then this [to face] judgment,

και καθ οσον αποκειται τοις ανθρωποις απαξ αποθανειν μετα δε τουτο κρισις

28 so (also *no) Christ once having been offered in order of many to bear [the] sins for a second time apart from sin will appear to those Him awaiting for salvation.

ουτως και ο χριστος απαξ προσενεχθεις εις το πολλων ανενεγκειν αμαρτιας εκ δευτερου χωρις αμαρτιας οφθησεται τοις αυτον απεκδεχομενοις εις σωτηριαν