2 Corinthians 1
1 Paul apostle of Christ Jesus through [the] will of God and Timothy the brother To the church of God which is being in Corinth with the saints all who are being in all Achaia;
Na Paora, i paingia e te Atua hei apotoro ma Ihu Karaiti, na te teina hoki, na Timoti, ki te hahi a te Atua i Koriniti, ratou ko te hunga tapu katoa i Akaia puta noa:
2 Grace to you and peace from God [the] Father of us and [the] Lord Jesus Christ.
Kia tau ki a koutou te aroha noa me te rangimarie, he mea na te Atua, na to tatou Matua, na te Ariki hoki, na Ihu Karaiti.
3 Blessed [be] the God and Father of the Lord of us Jesus Christ, the Father of compassions and God of all comfort,
Kia whakapaingia te Atua, te Matua o to tatou Ariki, o Ihu Karaiti, te Matua o nga mahi tohu, te Atua o te whakamarie katoa;
4 who is comforting us in all the tribulation of us for to be able us to comfort those in every tribulation through the comfort with which we are comforted ourselves by God;
Ko ia hoki te kaiwhakamarie i a matou i o matou paweratanga katoa, e taea ai e matou te whakamarie te hunga e pehia ana e te aha, e te aha, ma te whakamarie e whakamarie nei te Atua i a matou.
5 because even as abound the sufferings of the Christ toward us, thus so through Christ abounds also the comfort of us.
I te mea kei te hira tonu nga mamae o te Karaiti i roto i a matou, kei te pera ano te hira o to matou whakamarietanga i roto i a te Karaiti.
6 If however we are constricted, [it is] for your comfort and salvation if we are encouraged, [it is] for your comfort (and salvation *KO) which is operating in [the] endurance of the same sufferings that also we ourselves suffer,
Na, ahakoa tukinotia matou, he mea tena kia whakamarietia ai, kia whakaorangia ai koutou; ahakoa ranei whakamarietia matou, he mea tena kia whakamarietia ai koutou, koia tena e mahi na, i a koutou ka whakaririka kau na ki aua mamae e mamae nei ho ki matou:
7 And the hope of us [is] steadfast for of you; knowing that (as *N+kO) partners you are of the sufferings, so also of the comfort.
E u ana hoki to matou whakaaro ki a koutou, i te mohio iho, ka uru na koutou ki nga mamae, ka uru ano hoki koutou ki te whakamarietanga.
8 Not for do we want you to be ignorant brothers, (as to *NK+o) the affliction of us having happened (to us *k) in Asia that against excessively beyond [our] power we were weighed so as to despair for us even to live;
Kahore hoki matou e pai kia ngaro i a koutou, e oku teina, te paweratanga i tupono ki a matou i Ahia, te tino taimaha o te pehanga i a matou, nuku noa atu i to matou kaha, na poroporoaki ana matou ki te ora:
9 But we in ourselves the sentence of death has, in order that not having trusted we may be in ourselves but in God who is raising the dead;
Ae, i roto ano i a matou te kupu mo te mate, kia kaua o matou whakaaro e u ki a matou ano, engari ki te Atua, ki te kaiwhakaara i te hunga mate:
10 who from such a great a death has delivered us and (will deliver [us] *N+kO) in whom we have hope that also still He will deliver [us]
Nana matou i whakaora i taua mate nui, a e whakaora ano ia: e u ana o matou whakaaro ki a ia, tera ia e whakaora tonu i a matou;
11 joining together also of you for us by supplication, so that by many persons for the toward us grace bestowed through many thanks may be given for (us. *NK+O)
Me koutou hoki ka awhina tahi na ki ta koutou inoi mo matou; kia whakawhetai te tokomaha mo matou, mo te aroha noa na te tokomaha i homai ki a matou.
12 For boasting of us this is, the testimony of the conscience of us, that in (openness *NK+O) and sincerity of God, (and *no) not in wisdom fleshly but in [the] grace of God we have conducted ourselves in the world, more abundantly now toward you.
Ko ta matou whakamanamana hoki ko tenei, ko te whakaaetanga ake o to matou hinengaro, kei runga i te tapu, i te tapatahi o te Atua, ehara i te mea kei runga i to te kikokiko mohio, engari i to te Atua aroha noa, ta matou whakahaere i te ao, ki a koutou rawa ano ia.
13 No for other things we write to you, other than what you read or even understand; I hope now that (and *k) to [the] end you will understand,
Ehara hoki ta matou e tuhituhi atu nei ki a koutou i te mea ke i ta koutou e korero na i te pukapuka, e whakaae na; a e u ana toku whakaaro, e whakaae koutou taea noatia te mutunga;
14 even as also you have understood us in part that boasting of you we are, even as also you [are] ours in the day of the Lord (of us *NO) Jesus.
Me koutou ano i whakaae mai na ko tetahi wahi ki a matou, ko matou ta koutou e whakamanamana ai, pera hoki me koutou, ko koutou ta matou e whakamanamana ai i te ra o to tatou Ariki, o Ihu.
15 And with this confidence I was planning previously to you to come so that secondly (grace *NK+O) (you may have *N+kO)
Na, i toku whakapono ki tenei, i mea ahau kia haere atu i mua ra ki a koutou, kia rua ai painga ki a koutou;
16 and through you to pass through into Macedonia and again from Macedonia to come to you and by you to be set forward to Judea.
Kia tika atu ma koutou na ki Makeronia, a kia hoki mai i Makeronia ki a koutou, a ma koutou e whakatika atu taku haere ki Huria.
17 Thus therefore (deciding *N+kO) surely not ever then levity did I use? Or what I purpose according to flesh do I purpose, so that there may be with me myself Yes yes and No no?
Na, i ahau ka whakaaro i tenei, i hanga noa iho ranei toku ngakau? he whakaaro ranei no te kikokiko oku whakaaro e mea ai ahau, Ae, ae, kahore, kahore?
18 Faithful however God [is], that the word of us to you not (was *N+kO) Yes and No;
Otira i te mea he pono te Atua, ehara ta matou kupu ki a koutou i te ae, i te kahore.
19 The of God for Son Jesus Christ the [One] among you through us having been proclaimed through me and Silvanus and Timothy, not was Yes and No, but Yes in Him it has always been;
Ko te Tama hoki a te Atua, ko Ihu Karaiti, i kauwhautia ra e matou i roto i a koutou, ara e ahau, e Hirawanu, e Timoti, ehara i te ae, i te kahore ranei, engari he ae i roto i a ia.
20 As many as for promises of God [there are], in Him [is] the Yes; (Therefore *NO) also (thorugh Him *N+kO) the Amen to God [is] for glory through us.
Pewhea ake hoki te maha o nga kupu homai a te Atua, kei roto tonu i a ia te ae; a ma roto mai hoki i a ia te Amine, hei kororia mo te Atua i roto i a tatou.
21 The [One] now establishing us with you unto Christ and having anointed us [is] God,
Na, ko te kaiwhakau i a matou me koutou i roto i a te Karaiti, ko te kaiwhakawahi i a tatou, ko te Atua;
22 the [One] also having sealed us and having given the pledge of the Spirit in the hearts of us.
Nana tatou i hiri, nana hoki i homai te wahi tuatahi, ara te Wairua ki roto ki o tatou ngakau.
23 I myself however as witness God call upon my soul that sparing you no longer no longer have I come to Corinth;
Na, ka karanga ahau ki te Atua hei kaititiro mo toku wairua, he tohu naku i a koutou te haere wawe atu ai ahau ki Koriniti.
24 Not for we lord it over your faith, but fellow workers are of the joy with you; in the for faith you have stood firm.
Ehara i te mea hei rangatira matou mo to koutou whakapono, engari hei hoa mahi matou i te hari mo koutou: na te whakapono hoki koutou i tu ai.
