1 Corinthians 15
1 I make known now to you, brothers, the gospel that I evangelised to you, which also you received, in which also you have stood
Na, me whakaatu e ahau ki a koutou, e oku teina, te rongopai i kauwhautia e ahau ki a koutou, ta koutou hoki i whakaae na, ta koutou hoki e tu na,
2 through which also you are being saved, to the word I evangelised to you if you hold fast, unless only except in vain you have believed.
Te mea hoki e ora na koutou; ka whakaatu ahau ki a koutou i nga kupu i kauwhau ai ahau ki a koutou, ki te mau tera i a koutou, ki te mea ehara to koutou i te whakapono noa.
3 I delivered for to you in [the] foremost what also I received that Christ died for the sins of us according to the Scriptures
I hoatu na hoki e ahau ki a koutou i te tuatahi te mea i riro mai i ahau, ara i mate a te Karaiti mo o tatou hara, i pera me ta nga karaipiture;
4 and that He was buried and that He has been raised on the day the third according to the Scriptures
A i tanumia; a i ara ake ano i te toru o nga ra, i pera me ta nga karaipiture;
5 and that He appeared to Cephas, then to the Twelve.
A ka whakakite ki a Kipa; muri iho ki te tekau ma rua;
6 Thereafter He appeared to above five hundred brothers at once of whom the greater part remain until now, some however (and *k) were fallen asleep.
Muri iho ka whakakite ki nga hoa tokomaha ake i te rima rau i te kitenga kotahi, e ora nei ano te nuinga o ratou, ko etahi ia kua moe;
7 Then He appeared to James, then to the apostles all.
Muri iho ka whakakite ki a Hemi; muri iho ki nga apotoro katoa;
8 Last then of all as an untimely birth He appeared also to me. also to me.
A muri rawa iho ka whakakite hoki ia ki ahau, me te mea i whanau tomuri nei ahau.
9 I myself for am the least of the apostles who not am fit to be called an apostle, because I persecuted the church of God;
Ko te iti rawa hoki ahau o nga apotoro, kahore e tau kia kiia he apotoro, moku i whakatoi i te hahi a te Atua.
10 By [the] grace however of God I am what I am, and the grace of Him toward me myself not void has been, Rather more excessive than them all I toiled, not I myself however, but the grace of God that [was] with me myself.
Heoi na te aroha noa o te Atua tenei ahua oku: kihai ano tona aroha noa ki ahau i maumauria; heoi nui atu taku mahi i ta ratou katoa: ehara ia i te mea naku, engari na te aroha noa o te Atua i mahi tahi me ahau.
11 Whether therefore I myself or they, thus we preach and thus you believed.
Na, ahakoa naku, ahakoa na ratou, ko ta matou kauwhau tenei, ko ta koutou ano tenei i whakapono ai.
12 If now Christ is preached that out from [the] dead He has been raised, how say among you some that a resurrection of [the] dead not there is?
Na, e kauwhautia nei a te Karaiti, tona aranga ake i te hunga mate, he pehea te kupu a etahi o koutou, kahore he aranga ake o te hunga mate?
13 If however a resurrection of [the] dead not there is, neither Christ has been raised;
Mehemea hoki kahore he aranga o te hunga mate, kihai ano a te Karaiti i ara.
14 if then Christ not has been raised, [is] void then (also *no) the preaching of us, void (now *k) also the faith (of you. *NK+O)
Mehemea hoki kahore a te Karaiti i ara, maumau noa ta matou kauwhau, maumau noa to koutou whakapono.
15 We are found then also false witnesses of God, because we have witnessed concerning God that He raised up Christ whom not He has raised if indeed if indeed then [the] dead not are raised;
Ae ra, ka kitea hoki matou he kaiwhakaatu teka i ta te Atua; no te mea ka whakaaturia nei e matou te Atua, nana i whakaara ake a te Karaiti; kihai nei i whakaarahia e ia, ki te kahore te hunga mate e ara.
16 If for [the] dead not are raised, neither Christ has been raised;
Ki te kahore hoki te hunga mate e whakaarahia, kihai ano a te Karaiti i whakaarahia:
17 if then Christ not has been raised, [is] futile the faith of you (is; *o) still you are in the sins of you;
A mehema kahore a te Karaiti i ara, he mea hanga noa to koutou whakapono; kei roto tonu koutou i o koutou hara.
18 Then also those having fallen asleep in Christ have perished.
Me te hunga hoki kua moe atu i roto i a te Karaiti, kua ngaro ratou.
19 If in life this in Christ already hoping we are only, more to be pitied than all men we are.
Ki te mea hei tenei ao anake he tumanako ma tatou ki a te Karaiti, nui atu te pouri mo tatou i o nga tangata katoa.
20 Now however Christ has been raised out from [the] dead, firstfruit of those having fallen asleep (he became. *K)
Ko tenei kua ara a te Karaiti i te hunga mate, kua waiho hei matamua mo te hunga kua moe.
21 Since for through a man [came] death also through a man resurrection of [the] dead.
Na te tangata nei hoki te mate, waihoki na te tangata te aranga o te hunga mate.
22 For as indeed in Adam all die, so also in Christ all will be made alive.
I roto hoki i a Arama ka mate katoa nga tangata, waihoki i roto i a te Karaiti ka whakaorangia katoatia.
23 each however in the own order: [the] firstfruit Christ, then those of Christ at the coming of Him;
Otiia ko tenei, ko tenei, i tona ake turanga; ko te Karaiti te matamua; muri iho ko te hunga a te Karaiti a tona haerenga mai.
24 then the end, when (He may hand over *N+k+o) the kingdom to the God and Father, when He may have annulled all dominion and all authority and power;
Ko reira te mutunga, ina oti te rangatiratanga te hoatu e ia ki te Atua, ara ki te Matua; ina memeha i a ia nga kawanatanga katoa, nga mana katoa, me te kaha.
25 It behooves for Him to reign until that (when *k) He may have put all the enemies under the feet of Him.
Kua takoto hoki te tikanga kia kingi ia, kia meinga katoatia ra ano e ia ona hoariri ki raro i ona waewae.
26 [The] last enemy to be abolished [is] death.
Ko te hoariri whakamutunga e whakakahoretia ko te mate.
27 All things for He has put in subjection under the feet of Him; When however it may be said that all things have been put in subjection, [it is] evident that [is] excepted the [One who] having put in subjection to Him all things;
No te mea, ka oti nga mea katoa te pehi e ia ki raro i ona waewae. Otira i tana kianga, Ka oti nga mea katoa te pehi ki raro i a ia; e marama ana kua waiho i waho te kaipehi o nga mea katoa ki raro i a ia.
28 When now shall have been subjected to Him all things, then also Himself the Son will be put in subjection to the [One] having put in subjection to Him all things, so that may be God all in all.
A ka oti nga mea katoa te pehi e ia ki raro i a ia, ko reira hoki te Tama riro ai ki raro i te kaipehi o nga mea katoa ki raro i a ia, kia katoa ai te Atua i roto i te katoa.
29 Otherwise what will they do who are baptized for the dead? If at all [the] dead not are raised; why also are they baptized for (them? *N+KO)
Penei ka aha te hunga e iriiria ana hei whakakapi mo te hunga mate? Ki te kahore rawa te hunga mate e ara, he aha hoki ratou ka iriiria ai hei whakakapi mo te hunga mate?
30 Why also we ourselves are in danger every hour?
He aha ano tatou ka tu wehi ai i nga wa katoa?
31 Every day I die, as surely as (in you *NK+O) boasting, (brothers *NO) which I have in Christ Jesus the Lord of us.
Na koa taku oati, na toku whakamanamana ki a koutou, e oku teina, i roto i a Karaiti Ihu, ina mo te mate ahau i ia ra, i ia ra.
32 If according to man I fought wild beasts in Ephesus, what to me the profit? If [the] dead not are raised, Let us eat and let us drink, tomorrow for we die.
Ha, mehemea ahau i whawhai ki te kararehe i Epeha, pera ana me te tangata, he aha te pai ki ahau? Ki te kahore te hunga mate e ara, e kai tatou, e inu, ko apopo hoki tatou mate ai.
33 Not do be misled: Do corrupt morals good companionships bad.
Kei whakapohehetia koutou: Ki te kino nga hoa, ka heke ki te kino nga tikanga pai.
34 do sober up righteously and not do sin; ignorance for of God some have; to [the] shame of you (I speak. *N+kO)
Oho ake ki te tika, a kaua e hara; kahore hoki o etahi matauranga ki te Atua: i korero ai ahau kia whakama ai koutou.
35 But will say someone; How are raised the dead? With what then body do they come?
Otira tera tetahi e ki mai, peheatia ai te whakaarahanga o te hunga mate? he tinana aha hoki to ratou ina haere mai?
36 Fool you yourself What you sow not does come to life only unless it may die;
Kuware! ko tau e whakato na, e kore e puta ki te ora, ki te kahore e mate:
37 And what you sow, not the body that will be you sow but a bare grain, if it would be of wheat or of some of the rest;
A ko tau e whakato na, ehara i te tinana e puta ake a mua tau e whakato na, engari he kakano kau no te witi ranei, no tetahi atu mea ranei:
38 But God gives to it a body even as He has willed and to each of the seeds [its] own body.
E hoatu ana hoki e te Atua ki taua kakano he tinana, ko tana i pai ai, a ki tenei kakano, ki tenei kakano, tona ake tinana.
39 Not all flesh [is] the same flesh but one indeed (flesh *k) of men, another however flesh of beasts, another however (flesh *no) of birds another however of fish.
Ehara i te kikokiko kotahi nga kikokiko katoa: engari tera ano to te tangata kikokiko, a rere ke ano to te kararehe kikokiko, rere ke to te manu, rere ke to te ika.
40 And bodies [there are] heavenly and bodies earthly; But one indeed [is] the of the heavenly glory, another however that of the earthly.
Ko etahi tinana no te rangi, ko etahi tinana no te whenua: otiia rere ke te kororia o nga mea o te rangi, rere ke to nga mea o te whenua.
41 One [is] [the] glory of [the] sun, and another [the] glory of [the] moon, and another [the] glory of [the] stars; star for from star differs in glory.
He kororia ke to te ra, he kororia ke to te marama, he kororia ke hoki to nga whetu: na poka ke te kororia o tetahi whetu i to tetahi whetu.
42 So also [is] the resurrection of the dead. It is sown in decay, it is raised in immortality;
He pera ano te aranga o te hunga mate. E whakatokia pirautia ana; e whakaarahia piraukoretia ana:
43 It is sown in dishonor, it is raised in glory; It is sown in weakness, it is raised in power;
E whakatokia honorekoretia ana; e whakaarahia kororiatia ana: e whakatokia ngoikoretia ana; e whakaarahia kahatia ana:
44 It is sown a body natural, it is raised a body spiritual. (If *NO) there is a body natural, there is also (body *k) spiritual.
E whakatokia ana he tinana maori; e whakaarahia ana he tinana wairua. Mehemea tera he tinana maori, tera ano hoki he tinana wairua.
45 So also it has been written: Became the first man Adam into a soul living; the last Adam into a spirit life-giving.
He penei hoki te mea i tuhituhia, Ko te tangata tuatahi, ko Arama, i meinga hei tangata ora; ko te Arama whakamutunga ka waiho hei wairua whakaora.
46 However not first [was] the spiritual but the natural, then the spiritual.
He ahakoa ra ehara te mea wairua i te tuatahi, engari te mea maori; no muri te mea wairua.
47 The first man [was] from [the] earth made of dust, the second man ([is] the Lord *K) from heaven.
Ko te tangata tuatahi no te whenua, he mea oneone: ko te tangata tuarua no te rangi.
48 As the [one] made of dust, so also [are] those of the earth, and as the heavenly [one], so also those of heaven;
Ko nga mea oneone rite tonu ki te mea oneone; ko nga mea o te rangi rite tonu ki te mea o te rangi.
49 And even as we have born the image of the earthly, (we will bear *NK+o) also the image of the heavenly.
Na, kua mau nei ki a tatou te ahua o te mea oneone, waihoki ka mau ano ki a tatou te ahua o to te rangi.
50 This now I say, brothers, that flesh and blood [the] kingdom of God to inherit not (is able, *N+kO) nor the decay the immortality does inherit.
Ko taku korero tenei, e oku teina, e kore e tau kia riro te rangatiratanga o te Atua i te kikokiko, i te toto; e kore ano te piraukore e riro i te pirau.
51 Behold a mystery to you I tell; All (indeed *k) not we will sleep, all however we will be changed —
Na, he mea huna tenei ka korerotia nei e ahau ki a koutou. E kore tatou katoa e moe, engari e whakaahuatia ketia tatou katoa;
52 in an instant in [the] twinkling of an eye at the last trumpet; [The] trumpet will sound for, and the dead will be raised imperishable, and we ourselves will be changed.
E kore e aha, kimo kau te kanohi, i te tetere whakamutunga: e tangi hoki te tetere whakamutunga: e tangi hoki te tetere, a e whakaarahia nga tupapaku, he mea piraukore, a ka whakaahuatia ketia tatou.
53 It behooves for perishable this to put on imperishable and mortal this to put on immortality.
Kua takoto hoki te tikanga kia kakahuria te piraukore e tenei pirau, kia kakahuria hoki te matekore e tenei hanga matemate nei.
54 When now perishable this may have put on [the] imperishable and mortal this may have put on immortality, then will come to pass the word which written: Has been swallowed up death in victory.
Heoi ka oti tenei pirau te whakakakahu ki te piraukore, me tenei hanga matemate nei te whakakakahu ki te matekore, ko reira rite ai te korero i tuhituhia, horomia ake te mate e te wikitoria.
E te mate kei hea tou wero? E te reinga kei hea tou wikitoria? (Hadēs g86)
56 And the sting of death [is] sin, and the power of sin the law.
Ko te hara to te mate wero; na te ture hoki i kaha ai te hara:
57 however to God [be] thanks who is giving us the victory through the Lord of us Jesus Christ.
Ki te Atua ia te whakawhetai, nana nei i homai te wikitoria ki a tatou, he meatanga na to tatou Ariki, na Ihu Karaiti.
58 Therefore, brothers of mine beloved, steadfast do be, immovable, abounding in the work of the Lord always, knowing that the toil of you not is in vain in [the] Lord.
Heoi, e oku teina aroha, kia u, kei taea te whakakorikori, kia hira te mahi ki te Ariki i nga wa katoa, e matau ana hoki koutou, ehara i te maumau to koutou mauiui i roto i te Ariki.
