Romans 14

1 Him that is weak in his faith, receive ye, —not for disputing opinions: —

The [one] now being weak in the faith do receive not for passing judgment on reasonings.

2 One, indeed, hath faith to eat all things, whereas, he that is weak, eateth herbs:

One indeed believes to eat all things, the [one] however being weak vegetables eats.

3 Let not, him that eateth, despise him that eateth not, and let not, him that eateth not, judge him that eateth; for, God, hath received him.

The [one] eating the [one] not eating not he should despise, (and *k) the [one] (now *no) not eating him eating not he should judge; God for him has received.

4 Who art, thou, that judgest another’s domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, —for his master is able to make him stand.

You yourself who are who is judging another’s servant? To the own master he stands or falls. He will be upheld however, (able is *N+kO) for (is *k) the (Lord *N+KO) to uphold him.

5 [For], one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: —let, each one, in his own mind be fully persuaded.

One indeed (for *no) judges a day [to be] above [another] day, one [other] however judges every day [alike]; Each in the own mind should be fully assured.

6 He that regardeth the day, unto the Lord, regardeth it, —and, he that eateth, unto the Lord, doth eat, for he giveth thanks unto God; and, he that eateth not, unto the Lord, doth not eat and give God thanks.

The [one] regarding the day to [the] Lord regards [it] (and the [one] not regarding the day to [the] Lord not regards [it]; *K) (And *no) the [one] eating to [the] Lord eats, he gives thanks for to God; and the [one] not eating to [the] Lord not he eats, and he gives thanks to God.

7 For, none of us, unto himself liveth, and, none, unto himself dieth;

No [one] for of us to himself lives and no [one] to himself dies.

8 For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lord’s, we are; or whether we die, the Lord’s, we are;

If both for we shall live, to the Lord we live, if also we shall die, to the Lord we die. If both therefore we shall live, if also we shall die, the Lord’s we are.

9 For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.

Unto this for Christ (and *k) died (and rose up *K) and (lived again, *N+kO) that both over [the] dead and living He may rule.

10 But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;

You yourself however why judge you the brother or you? or also you yourself why do despise the brother of you? All for we will stand before the judgment seat (of God. *N+KO)

11 For it is written—Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God.

It has been written for: Live I myself, says [the] Lord, that to Me myself will bow every knee, and every tongue will confess to God.

12 Hence, [then], each one of us, of himself shall give account unto God.

So then each of us concerning his own account (will give *NK+o) to God.

13 No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather—not to be putting a cause of stumbling before your brother or an occasion to fall.

No longer therefore one another shall we judge, but this do determine rather, not to put [any] stumbling block before [your] brother or snare.

14 I know and am persuaded in the Lord Jesus—that, nothing, is profane of itself, —save to him who reckoneth anything to be profane, unto that man, [it is] profane,

I know and I have been persuaded in [the] Lord Jesus that nothing [is] unclean through (itself, *NK+o) only except by the [one] reckoning anything unclean to be, to that one unclean [it is];

15 If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: —do not, by thy food, that man, be destroying, on whose behalf Christ died!

If (for *N+kO) on account of food the brother of you is grieved, no longer no longer according to love are you walking. Not with the food of you that one do destroy for whom Christ died.

16 Therefore, suffer not to be defamed, your own good thing;

Not should be denigrated therefore your good.

17 For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit;

Not for is the kingdom of God eating and drinking but righteousness and peace and joy in [the] Spirit Holy;

18 For, he that in this doeth service unto the Christ, is acceptable unto God, and approved unto men.

The [one] for in (this thing *N+KO) serving Christ [is] well-pleasing to God and approved by men.

19 Hence, then, the things pertaining to peace, let us pursue, and the things which belong to the upbuilding one of another:

So then the [things] of peace we may pursue and the [things] for edification among each other.

20 Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat, —

Not for the sake of food do destroy the work of God. All things indeed [are] clean but [it is] evil to the man through a stumbling block eating;

21 Well, is it not to eat flesh nor to drink wine nor [to do aught] whereby thy brother is caused to stumble.

[It is] good neither to eat meat nor to drink wine nor [anything] in which the brother of you stumbles (or is led into sin or is weak *KO)

22 The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth;

You yourself [the] faith (that *no) you have to yourself do keep before God; Blessed [is] the [one] not judging himself in what he approves.

23 But, he that is in doubt, if he eat, hath condemned himself, —because, [it was] not of faith, and, everything which is not of faith, is sin.

The [one] however doubting if he shall eat has been condemned, because [it is] not of faith; everything now that [is] not of faith sin is.