Hebrews 6
1 Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down—of repentance from dead works, and of faith towards God,
Zato da ostavimo poèetak Hristove nauke i da se damo na savršenstvo: da ne postavljamo opet temelja pokajanja od mrtvijeh djela, i vjere u Boga,
2 Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios g166)
Nauke krštenja, i metanja ruku, i vaskrsenija mrtvijeh, i suda vjeènoga. (aiōnios g166)
3 And, this, will we do, if at least, God, permit.
I ovo æemo uèiniti ako Bog dopusti.
4 For it is impossible—as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,
Jer nije moguæe one koji su jednom prosvijetljeni, i okusili dara nebeskoga, postali zajednièari Duha svetoga,
I okusili dobre rijeèi Božije, i sile onoga svijeta, i otpali, (aiōn g165)
6 And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.
Opet obnoviti na pokajanje, jer sami sebi nanovo raspinju i ruže sina Božijega.
7 For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God;
Jer zemlja koja pije dažd što èesto na nju pada, i koja raða povræe dobro onima koji je rade, prima blagoslov od Boga;
8 But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, —whose end is for burning.
A koja iznosi trnje i èièak, nepotrebna je i kletve blizu, koja se najposlije sažeže.
9 But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak.
Ali od vas, ljubazni, nadamo se boljemu i što se drži spasenija, ako i govorimo tako.
10 For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,
Jer Bog nije nepravedan da zaboravi djelo vaše i trud ljubavi koju pokazaste u ime njegovo, posluživši svetima i služeæi.
11 But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout:
Ali želimo da svaki od vas pokaže to isto staranje da se nad održi tvrdo do samoga kraja;
12 In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.
Da ne budete ljenivi, nego da se ugledate na one koji vjerom i trpljenjem dobijaju obeæanja.
13 For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, —
Jer kad Bog Avraamu obeæa, ne imajuæi nièim veæijem da se zakune, zakle se sobom,
14 saying—Truly, if blessing I will bless thee, and, multiplying, I will multiply thee;
Govoreæi: zaista blagosiljajuæi blagosloviæu te, i umnožavajuæi umnožiæu te.
15 And, thus, being patient, he attained unto the promise.
I tako trpeæi dugo, dobi obeæanje.
16 For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
Jer se ljudi veæijem kunu, i svakoj njihovoj svaði svršetak je zakletva za potvrðenje.
17 Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath, —
Zato i Bog kad šæaše našljednicima obeæanja obilnije da pokaže tvrðu savjeta svojega, uèini posrednika kletvu;
18 In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,
Da bi u dvjema nepokolebljivijem stvarima, u kojima Bogu nije moguæe slagati, imali jaku utjehu mi koji smo pribjegli da se uhvatimo za nad koji nam je dan,
19 Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:
Koji imamo kao tvrd i pouzdan lenger duše, koji ulazi i za najdalje zavjese,
