2 Peter 2
1 But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, —men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction;
Zora leivunsai han mingei lâia dêipu rotholngei an inlanga, ma anghan nangni lâia khom minchupu dikloi ngei la suok an tih. Anni han rilna dikloi la hongchôi an ta, anni khôkpu Pumapa lele khom minlêm an tih, masikin anni chunga inningloia sietminmangna tung atih.
2 And, many, will follow out their wanton ways, —by reason of whom, the way of truth, will be defamed,
Hanchu, mi tamtakin indit inthiengloina lama han jûi an ta, ha ngei sintho sika han midang ngeiin chongtak lampui hah rilminsiet an tih.
3 And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber.
An inruokna sikin ha minchupu dikloi ngei han an rachama an iphuo thurchi ngei nangni rilin an inlâpna sin an tih. An Roijêkpu rang hah ânzoina asôtzan zoia, anni minmang rangpu hah alên thoi zoi ani.
4 For—if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, — (Tartaroō g5020)
Pathien'n, nunsie tho vântîrtonngei hah hôi maka, dûkmuna a paia, Roijêkna nikhuo ngâk rangin jîngzirûia thungin ajîngna ai dar ani. (Tartaroō g5020)
5 And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, —
Pathien'n tienlâi rammuol khom hôi maka, pathienboi rammuola han tuisâng a minlien ani, ai hôi chu Noah, dikna chong misîrpu le midang sari anni.
6 And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, —
Pathien'n Sodom le Gomorra khopuilienngei hah theiloimintumin mei leh a minmanga, pathienboi ngei chunga hongtung rang minenna ai tho ani.
7 And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued—
Lot, midik, mi nunsie ngei balamboia hur sika beidong taka om ngâi hah a sanminjôk ani.
8 For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds—
Ha midik hah an lâia omin an sintho saloi ngei hah a mua, a rieta, anîngtin mulung natna a tuong ngâia.
9 [Then] the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; —
Masikin Pumapa han ama riet ngâi ngei minsinna an tongna renga a kelsuo chang a rieta, misaloi ngei Roijêkna Nikhuo ngâk ranga dûktong puma dar chang khom a riet,
10 Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, —daring! willful! before dignitaries, they tremble not, defaming,
aliekin, an taksa ôina innim jûi ngei, Pathien rachamneina a enkhum ngei hah. Ha minchupu dikloi ngei hah mihâi le tukdullien an ni, chungtienga roiinpuina ngei khi mirit tho loia, an êro ngâi an ni.
11 where, messengers, though, greater in might and power, are not bringing against them [before the Lord] a defamatory accusation, —
Hi minchupu dikloi ngei nêka rât uol le alien vântîrtonngei luon ha ngei hah Pumapa makunga êron, nôn ngâi mak ngei.
12 These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, —
Aniatachu, hi mi ngei hi chu ramsa isûra that ranga ânzir ngei anghan an rietna mangin sin an thoa, an riet theiloi kai chu rilsietin an doi ngâi. Ramsa ngei anghan minmang nîng an tih,
13 Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,
dûktongna an musuo lam ang takin dûk mintuong ngei nîng an tih. An râisânna chu an taksa ôina minhoina ranga sûnkhovâra râisâna mang ani. Anni hah inzakpui om le mâimôk ompui tak an ni, nin bunêkna an honchel rachamin an milakna an song kelen ngâi ani.
14 Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, —children of a curse, —
Nupang angal tiloi chu ite en nuom ngâi mak ngeia, nunsie tho an ôina hah khotiklâi khomin bângpe ngâi mak ngei. Miriem râtloi ngei hah chânga an min ôk ngâia. An mindonna hah ranghuolnan asipa. Pathien khomâksâm nuoia an om ani.
15 Forsaking a straight path, they have gone astray, following out the way of Balaam [son] of Beor, who loved, a reward of wrong,
Lampui injîk hah an mâka, lam an invâi zoia, Beor nâipasal Balaam saloi a sin sika sum man rang nuompu lampui hah an jûi zoi ani.
16 But had, a reproof, of his own transgression, a dumb beast of burden, in man’s voice, finding utterance, forbade the prophet’s madness.
Ama hah a nunsie sikin ngôn a oma, a sakuording hah miriem chongin a hong chonga, dêipu achâng sintho hah ai khap ani.
17 These, are fountains without water, and mists, by a tempest, driven along, —for whom, the gloom of darkness, hath been reserved;
Ha mingei hah chu tuipûtsuonngei achâr le sûm phâivuopuiin ai sêmpai angin an ni. Pathien'n ha mingei ta rangin mun ajîngna inthûktak ahôi pe ngei zoi. (questioned)
18 For, great swelling words of vanity, uttering, they entice with carnal covetings—in wanton ways—them who are, well-nigh, escaping from the men who, in error, have their behaviour;
Inpâk chong le invêt chong ngei an manga, nunsiea om ngei lâi renga hongjôk rang a bôk ngei hah an min ôk theina rangin hurna ngei an mang ngâi.
19 Promising, freedom to them, they themselves, being all the while, slaves of corruption, —for, by whom one hath been defeated, by the same, hath he become enslaved, —
Anni nunsie suoka omchien ngei han, mi zalêna apêk rangin an inkhâm ngâi, tu miriem khomin ama menêpu suoka chu aom ani.
20 For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;
Ei Pumapa le Sanminringpu Jisua Khrista an rietna sikin rammuol tho minchâina ranak renga jôka, ama nanâka lût nôka, menêa om nôk mingei kai chu aphuta nêkin a dingmun nûktak hah chu ai siet uol ani.
21 For, better, had it been for them—not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.
Dikna lampui hah an rieta, chongpêk inthieng pêk an ni suonûka, nûk an inhei nôk nêkin chu ariet reng an rietloi ni rese chu an ta rangin sa ôk atih.
22 There hath befallen them the thing [spoken of] in the true proverb—A dog, turning back unto his own vomit, and—A sow, as soon as washed, unto wallowing in mire.
An chunga neinun hongtung ngei hih, Vârchong, “Ui a muluok tieng a kîr nôk” ti le “Vok minthiengliei sai dieldôka inbuol rangin akîr nôk” iti hih adik ani iti a minlang ani.
