Matthew 12
1 About the same time Jesus walked through the cornfields one Sabbath. His disciples were hungry, and began to pick some ears of wheat and eat them.
Ob tistem času je šel Jezus na šabatni dan skozi žitna polja, njegovi učenci pa so bili lačni in začeli smukati žitno klasje ter jesti.
2 But, when the Pharisees saw this, they said, “Look! Your disciples are doing what it is not allowable to do on a Sabbath!”
Toda ko so to videli farizeji, so mu rekli: »Glej, tvoji učenci delajo to, česar ni zakonito početi na šabatni dan.«
3 “Haven’t you read,” replied Jesus, “what David did, when he and his companions were hungry –
Toda rekel jim je: »Ali niste brali, kaj je storil David, ko je bil lačen in tisti, ki so bili z njim,
4 how he went into the house of God, and how they ate the consecrated bread, through it was not allowable for him or his companions to eat it, but only for the priests?
kako je vstopil v Božjo hišo in jedel hlebe navzočnosti, ki jih ni bilo dovoljeno jesti njemu niti ne tistim, ki so bili z njim, temveč samo duhovnikom?
5 And haven’t you read in the law that, on the Sabbath, the priest in the Temple break the Sabbath and yet are not guilty?
Ali niste brali v postavi, kako to, da ob šabatnih dneh duhovniki v templju skrunijo šabat in so brez krivde?
6 Here, however, I tell you, there is something greater than the Temple!
Toda povem vam: ›Da je na tem kraju nekdo večji kakor tempelj.‹
7 Had you learned the meaning of the words – ‘I desire mercy, and not sacrifice,’ you would not have condemned those who are not guilty.
Toda če bi vedeli, kaj to pomeni: ›Usmiljenje hočem imeti in ne žrtve, ‹ ne bi obsojali nedolžnih.
8 For the Son of Man is lord of the Sabbath.”
Kajti Sin človekov je Gospod celó šabatnemu dnevu.«
9 Passing on, Jesus went into their synagogue,
In ko je odšel od tam, je šel v njihovo sinagogo.
10 and there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath – so that they might have a charge to bring against him.
In glej, tam je bil človek, ki je imel svojo roko izsušeno. In da bi ga lahko obdolžili, so ga vprašali, rekoč: »Ali je zakonito zdraviti na šabatne dneve?«
11 But Jesus said to them, “Which of you, if he had only one sheep, and that sheep fell into a pit on the Sabbath, would not lay hold of it and pull it out?
In rekel jim je: »Kateri človek bi bil tukaj med vami, ki bi imel eno ovco in če bi ta na šabatni dan padla v jamo ali je ne bi prijel ter je dvignil ven?
12 How much more precious a person is than a sheep! Therefore it is allowable to do good on the Sabbath.”
Koliko bolj je potem človek boljši kakor ovca? Zaradi tega je na šabatne dneve zakonito delati dobro.«
13 Then he said to the man. “Stretch out your hand.” The man stretched it out; and it had become as sound as the other.
Tedaj reče človeku: »Iztegni svojo roko.« In ta jo je iztegnil in bila je v celoti ozdravljena, podobno kakor druga.
14 On coming out, the Pharisees plotted against Jesus, to put him to death.
Potem so farizeji odšli ven in imeli zborovanje proti njemu, kako bi ga lahko pokončali.
15 Jesus, however, became aware of it, and went away from that place. A number of people followed him, and he cured them all;
Toda ko je Jezus to izvedel, se je umaknil od tam in sledile so mu velike množice in vse je ozdravil
16 but he warned them not to make him known,
ter jim naročil, da naj ga ne razglašajo,
17 in fulfillment of these words in the prophet Isaiah –
da bi se lahko izpolnilo, kar je bilo rečeno po preroku Izaiju, rekoč:
18 ‘Here is my chosen servant, who I love and who pleases me! I will breathe my spirit on him, and he will announce a time of judgment to the Gentiles.
›Glej moj služabnik, ki sem ga izbral, moj ljubljeni, v katerem je moja duša zelo zadovoljna. Svojega duha bom položil nadenj in oznanil bo sodbo poganom.
19 He will not contend, nor cry aloud, Neither will anyone hear his voice in the streets;
Ne bo se ne prepiral niti ne vpil niti na ulicah nihče ne bo slišal njegovega glasu.
20 a bruised reed he will not break, and a smoldering wick he will not quench, until he has brought the judgment to a victorious issue,
Poškodovanega trsta ne bo zlomil in kadečega stenja ne bo pogasil, dokler ne privede sodbe do zmage.
21 and on his name will the Gentiles rest their hopes.’
In v njegovo ime bodo zaupali pogani.‹
22 Then some people brought to Jesus a possessed man, who was blind and dumb; and he cured him, so that the man who had been dumb both talked and saw.
Tedaj je bil k njemu priveden nekdo obseden s hudičem, slep in nem in ga je ozdravil, do take mere, da je slepi in nemi tako govoril kakor videl.
23 At this all the people were astounded. “Is it possible that this is the son of David?” they exclaimed.
In vsa množica je bila osupla ter rekla: »Ali ni ta Davidov sin?«
24 But the Pharisees heard of it and said, “He drives out demons only by the help of Beelzebul the chief of the demons.”
Toda ko so farizeji to slišali, so rekli: »Ta ne izganja hudičev, razen z Bélcebubom, princem hudičev.«
25 Jesus, however, was aware of what was passing in their minds, and said to them, “Any kingdom divided against itself becomes a desolation, and any town or household divided against itself will not last.
Jezus pa je poznal njihove misli in jim rekel: »Vsako kraljestvo, razdeljeno zoper sebe, je privedeno v opustošenje in nobeno mesto ali hiša, razdeljena zoper sebe, ne bosta obstala.
26 So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last?
In če Satan izganja Satana, je razdeljen zoper sebe; kako bo potem obstalo njegovo kraljestvo?
27 And, if it is by Beelzebul’s help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they will themselves be your judges.
In če z Bélcebubom izganjam hudiče, s kom jih izganjajo vaši otroci? Zatorej bodo oni vaši sodniki.
28 But, if it is by the help of the Spirit of God that I drive out demons, then the kingdom of God must already be upon you.
Toda če z Božjim Duhom izganjam hudiče, potem je k vam prišlo Božje kraljestvo.
29 How, again, can anyone get into a strong man’s house and carry off his goods, without first securing him? Not until then will he plunder his house.
Kako lahko sicer nekdo vstopi v hišo močnega in opleni njegove dobrine, razen če najprej ne zveže močnega? In tedaj bo oplenil njegovo hišo.
30 Anyone who is not with me is against me, and the person who does not help me to gather is scattering.
Kdor ni z menoj, je proti meni; in kdor ne zbira z menoj, razsipa na široko.
31 Therefore, I tell you, people will be forgiven every sin and slander; but slander against the Holy Spirit will not be forgiven.
Zatorej vam pravim: ›Vsake vrste greh in bogokletje bo ljudem odpuščeno, toda bogokletje zoper Svetega Duha ljudem ne bo odpuščeno.
32 Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
In kdorkoli govori besedo zoper Sina človekovega, mu bo to odpuščeno; toda kdorkoli govori zoper Svetega Duha, mu ne bo odpuščeno ne na tem svetu ne v svetu, ki pride.‹ (aiōn g165)
33 “You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by its fruits that a tree is known.
Ali drevo dobro obrodi in je njegov sad dober, ali pa drevo slabo obrodi in je njegov sad slab; kajti drevo se spozna po njegovem sadu.
34 You children of snakes! How can you, evil as you are, say anything good? For what fills the heart will rise to the lips.
Oh gadji rod, kako lahko vi, ki ste hudobni, govorite dobre besede? Kajti iz obilja srca usta govoré.
35 A good person, from his good stores, produces good things; while an evil person, from his evil stores, produces evil things.
Dober človek iz dobrega zaklada srca prinaša dobre stvari, hudobnež pa iz zlega zaklada prinaša zle stvari.
36 I tell you that for every careless thing that people say, they must answer on the ‘day of judgment.’
Toda povem vam: ›Za vsako prazno besedo, ki jo bodo ljudje izgovorili, bodo na dan sodbe o tem dajali obračun.‹
37 For it is by your words that you will be acquitted, and by your words that you will be condemned.”
Kajti po svojih besedah boš opravičen in po svojih besedah boš obsojen.«
38 At this point, some teachers of the Law and Pharisees spoke up. “Teacher,” they said, “we want to see some sign from you.”
Tedaj so nekateri izmed pisarjev in farizejev odgovorili, rekoč: »Učitelj, od tebe želimo videti znamenje.«
39 “It is a wicked and unfaithful generation,” answered Jesus, “that is asking for a sign, and no sign will be given it except the sign of the prophet Jonah.
Toda odgovoril jim je in rekel: »Hudoben in zakonolomen rod išče znamenje, pa mu ne bo dano nobeno drugo znamenje, razen znamenja preroka Jona.
40 For, just as Jonah was inside the sea-monster three days and three nights, so will the Son of Man be three days and three nights in the heart of the earth.
Kajti tako, kakor je bil Jona tri dni in tri noči v kitovem trebuhu, tako bo Sin človekov tri dni in tri noči v osrčju zemlje.
41 At the judgment, the people of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah’s proclamation; and here is more than a Jonah!
Ljudje iz Niniv bodo ob sodbi vstali s tem rodom in ga obsodili, ker so se ob Jonovem oznanjevanju pokesali; in glejte, tukaj je večji kakor Jona.
42 At the judgment the Queen of the South will rise up with the present generation, and will condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!
Kraljica z juga bo ob sodbi vstala s tem rodom in ga obsodila, kajti prišla je iz najbolj oddaljenih krajev zemlje, da sliši Salomonovo modrost; in glejte, tukaj je večji kakor Salomon.
43 No sooner does a foul spirit leave a person, than it passes through places where there is no water, in search of rest, and does not find it.
Kadar je nečisti duh odšel iz človeka, hodi po suhih krajih, iščoč počitka, in ga ne najde.
44 Then it says ‘I will go back to the home which I left’; but, on coming there, it finds it unoccupied, and swept, and put in order.
Potem reče: ›Vrnil se bom v svojo hišo, od koder sem izšel.‹ In ko pride, jo najde prazno, pometeno in okrašeno.
45 Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first. So, too, will it be with this wicked generation.”
Tedaj gre in s seboj vzame sedem drugih duhov, zlobnejših kakor on sam in vstopijo ter prebivajo tam in končno stanje tega človeka je slabše kakor prvo. Točno tako bo tudi temu zlobnemu rodu.«
46 While he was still speaking to the crowds, his mother and brothers were standing outside, asking to speak to him.
Medtem ko je še govoril množici, glej, so stali zunaj njegova mati in njegovi bratje, želeč govoriti z njim.
47 Someone told him this, and Jesus replied,
Potem mu je nekdo rekel: »Glej, tvoja mati in tvoji bratje stojijo zunaj in želijo govoriti s teboj.«
48 “Who is my mother? And who are my brothers?”
Toda odgovoril je in rekel tistemu, ki mu je povedal: »Kdo je moja mati? In kdo so moji bratje?«
49 Then, stretching out his hands towards his disciples, he said, “Here are my mother and my brothers!
In svojo roko je iztegnil proti svojim učencem ter rekel: »Glejte, moja mati in moji bratje!
50 For anyone who does the will of my Father who is in heaven is my brother and sister and mother.”
Kajti kdorkoli bo izvrševal voljo mojega Očeta, ki je v nebesih, ta je moj brat in sestra in mati.«
