Luke 20
1 On one of these days, when Jesus was teaching the people in the Temple Courts and telling the good news, the chief priests and the teachers of the Law, joined by the elders, confronted him,
I jekhvar sar o Isus sikaj ine e manušen ano boro e hramesoro hem vaćeri lenđe ine o Šukar lafi, ale uzalo leste o šerutne sveštenici, o učitelja e Zakonestar hem o starešine
2 and addressing him, said, “Tell us what authority you have to do these things. Who is it who has given you this authority?”
hem pučle le: “Vaćer amenđe kotar tuće pravo te ćere akava? Ko dinđa tut pravo?”
3 “I, too,” said Jesus in reply, “will ask you one question. Give me an answer to it.
A o Isus phenđa lenđe: “Hem me tumen ka pučav nešto. Vaćeren maje:
4 It is about John’s baptism – was it of divine or of human origin?”
Ko dinđa pravo e Jovanese te krstini e manušen, o Devel kovai ano nebo ili o manuša?”
5 But they began arguing together, “If we say ‘divine,’ he will say ‘Why didn’t you believe him?’
A on raspravinde pe maškara pumende vaćerindoj: “Te phenđam ‘o Devel kovai ano nebo’, ov ka pučel amen sose onda na verujinđam lese.
6 But, if we say ‘human,’ the people will all stone us, for they are persuaded that John was a prophet.”
A te phenđam ‘o manuša’, sa o manuša ka mudaren amen ađahar so ka frden bara upra amende, adalese soi uverime da o Jovan inele proroko.”
7 So they answered that they did not know its origin.
Adalese phende e Isusese da na džanen ko dinđa pravo e Jovanese.
8 “Then I,” said Jesus, “refuse to tell you what authority I have to do these things.”
I o Isus phenđa lenđe: “Ni me onda naka phenav tumenđe kotar maje pravo akava te ćerav.”
9 But Jesus began to tell the people this parable – “A man once planted a vineyard, and then let it out to tenants, and went abroad for a long while.
Tegani o Isus lelja te vaćeri e narodose akaja priča: “Nesavo manuš sadinđa vinograd, iznajminđa le e vinogradarenđe hem dželo ko drom ko but vreme.
10 At the proper time he sent a servant to the tenants, so that they could give him a share of the produce of the vineyard. The tenants, however, beat him and sent him away empty-handed.
I kad alo o vreme te čeden pe o drakha, bičhalđa e sluga koro vinogradarija te šaj den le oto bijandipe e drakhakoro sar so dogovorinde pe. Ali o vinogradarija marde le hem bičhalde le palal čuče vastencar.
11 The owner afterward sent another servant; but the tenants beat and insulted this man too, and sent him away empty-handed.
I o gospodari bičhalđa avere sluga. Ali on hem ole marde, lađarde le hem bičhalde le palal čuče vastencar.
12 He sent a third; but they wounded this man also, and threw him outside.
I palem o gospodari bičhalđa koro lende avere sluga. A on ćerde le ko rata hem frdinde le avri taro vinograd.
13 ‘What should I do?’ said the owner of the vineyard. ‘I will send my son, who is very dear to me. Perhaps they will respect him.’
Tegani o gospodari oto vinograd mislinđa pe so te ćerel, i phenđa: ‘Ka bičhalav lenđe mle mangle čhave. Šaj ole ka poštujinen.’
14 But, on seeing him, the tenants consulted with one another. ‘Here is the heir!’ they said. ‘Let us kill him, and then the inheritance will become ours.’
Ali kad o vinogradarija dikhle le, vaćerde maškara pumende: ‘Akavai o nasledniko. Hajde te mudara le hem amenđe te ačhol o nasledstvo.’
15 So they threw him outside the vineyard and killed him. Now what will the owner of the vineyard do to them?
I frdinde le avri taro vinograd hem mudarde le. So mislinena, so ka ćerel o gospodari adale vinogradarenđe?
16 He will come and put those tenants to death, and will let the vineyard to others.” “Heaven forbid!” they exclaimed when they heard it.
Ka avel hem ka mudari len, a o vinograd ka iznajmini averenđe.” I okola kola šunde adaja priča, phende: “Te na del o Devel adava te ovel!”
17 But Jesus looked at them and said, “What then is the meaning of this passage? – ‘The stone which the builders despised has now itself become the cornerstone.’
A o Isus dikhlja ano lende hem phenđa: “A so onda značini adava soi pisime e Mesijastar ano Sveto lil: ‘O bar savo odbacinde o zidarija ulo najbitno bar e čheresoro’?
18 Everyone who falls on that stone will be dashed to pieces, while anyone on whom it falls – it will scatter him as dust.”
Đijekh kova perela upro adava bar, ka phagel pe, a te pelo adava bar upra nekaste, ka zgnječini le.”
19 After this the teachers of the Law and the chief priest were eager to lay hands on Jesus then and there, but they were afraid of the people; for they saw that it was at them that he had aimed this parable.
A o učitelja e Zakonestar hem o šerutne sveštenici mangle tegani te dolen e Isuse, adalese so džande da adaja priča oto bišukar vinogradarija vaćeri olendar, ali darandile e manušendar.
20 Having watched their opportunity, they afterward sent some spies, who pretended to be good men, to catch Jesus in the course of conversation, and so enable them to give him up to the Governor’s jurisdiction and authority.
O učitelja e Zakonestar hem o šerutne sveštenici posmatrinena ine e Isuse. Bičhalde koro leste špijunen, kola ćerde pe dai iskrena, te tužinen le da vaćerđa nešto bišukar i te šaj preden le ko upravniko e rimesoro te osudini le.
21 These spies asked Jesus a question. They said, “Teacher, we know that you are right in what you say and teach, and that you do not take any account of a person’s position, but teach the way of God honestly;
I o špijunja pučle e Isuse: “Učitelju, džanaja da vaćereja hem sikaveja šukar hem na dikheja kovai kova, nego čačimase sikaveja o drom e Devlesoro.
22 are we right in paying tribute to the Emperor or not?”
Valjani li amen o Jevreja te platina o porez e rimesere carose ili na?”
23 Seeing through their deceitfulness, Jesus said to them,
A o Isus džanđa so on mangle te prevarinen le i phenđa lenđe:
24 “Show me a coin. Whose head and title are on it?”
“Mothoven maje i kovanica savaja platinena o porez. Kasiri slika hem kasoro anav isi la?” A on phende: “E carosoro.”
25 “The Emperor’s,” they said; and Jesus replied, “Well then, pay to the Emperor what belongs to the Emperor, and to God what belongs to God.”
Tegani o Isus phenđa lenđe: “Onda, den e carose okova so pripadini e carose, a e Devlese okova so pripadini e Devlese.”
26 They could not object to this answer before the people; and, in their wonder at his reply, they held their tongues.
I ađahar o špijunja našti ine te arakhen ništa bišukar ano okova so o Isus vaćerđa i trainde adalese so inele zadivime lesere vaćeribnaja.
27 Presently there came up some Sadducees, who maintain that there is no resurrection. Their question was this –
I ale koro Isus nesave sadukeja kola vaćerena da nane uštiba taro mule. On pučle e Isuse:
28 “Teacher, Moses laid down for us in his writings that – ‘Should a man’s married brother die, and should he be childless, the man should take the widow as his wife, and raise up a family for his brother.’
“Učitelju, o Mojsije amenđe e Jevrejenđe phenđa so te ćerel o manuš te mulo lesoro phral kova pala peste ačhavđa romnja bizo čhave. Adava manuš valjani te lel ple mule phralesere romnja te šaj oj te bijani čhave kova ka nasledini o barvalipe e mulesoro hem ka akhari lesoro anav.
29 Well, there were once seven brothers; of whom the eldest, after taking a wife, died childless.
Ađahar, inele efta phralja. O prvo lelja romnja i mulo, a na ačhavđa pala peste čhaven.
30 The second and third brothers both took her as their wife;
O dujto phral lelja ple mule phralesere romnja, ali hem ov mulo.
31 and so, too, did all seven – dying without children.
Tegani o trito phral lelja adala romnja i mulo hem ađahar sa avera phralja. I nijekh olendar na ačhavđa čhaven pala peste.
32 The woman herself was the last to die.
Ko kraj muli hem i romni.
33 About the woman, then – at the resurrection, whose wife is she to be, all seven brothers having had her as their wife?”
Kasiri onda romni oj ka ovel kad ka uštel pe taro mule, a inele dindi ko sa o efta phralja?”
O Isus phenđa lenđe: “O manuša ko akava sveto lena pe hem dena pe. (aiōn g165)
35 but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
A okola kolen o Devel smatrini dai dostojna te oven vazdime taro mule hem te živinen ko sveto savo avela, ni ka len pe ni ka den pe. (aiōn g165)
36 nor indeed can they die again, for they are like angels and, having shared in the resurrection, they are God’s children.
Adalese so našti više ni te meren: ka oven sar o anđelja. On ka oven čhave e Devlesere, adalese so o Devel ka vazdel len taro mule.
37 As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord – ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’
A so o mule uštena, mothovđa hem o Mojsije kad ko than oto Sveto lil kote pisini oto grmo savo ine thabljola, o Gospod vaćeri dai ‘Devel e Avraamesoro, e Isaakesoro hem e Jakovesoro’ iako tegani inele mule.
38 Now he is not God of dead people, but of living. For in his sight all are alive.”
A o Devel nane Devel e mulengoro, nego Devel e dživdengoro. Adalese soi e Devlese on pana dživde.”
39 “Well said, teacher!” exclaimed some of the teachers of the Law,
Nesave učitelja e Zakonestar phende e Isusese: “Učitelju, šukar vaćerđan!”
40 for they did not venture to question him any further.
I darandile te pučen le bilo so aver.
41 But Jesus said to them, “How is it that people say that the Christ is to be David’s son?
Tegani o Isus pučlja okolen so ine šunena le: “Sar šaj o učitelja e Zakonestar te vaćeren dai o Mesija samo e carosoro e Davidesoro čhavo?
42 For David, in the book of Psalms, says himself – ‘The Lord said to my lord: Sit at my right hand,
A korkoro o David phenela ano Lil oto Psalmija: ‘O Gospod phenđa mle Gospodese e Mesijase: Beš ko počasno than uzala mande
43 until I put your enemies as a stool for your feet.’
đikote na pašljarava te neprijateljen talo te pre!’
44 David, then, calls him ‘lord,’ so how is he David’s son?”
O David e Mesija vičini ‘Gospode’. Sar onda o Mesija šaj te ovel lesoro čhavo?”
45 While all the people were listening, Jesus said to the disciples,
Tegani anglo sa o manuša, o Isus phenđa ple učenikonenđe:
46 “Be on your guard against the teachers of the Law, who delight to walk about in long robes, and like to be greeted in the streets with respect, and to have the best seats in the synagogues, and places of honor at dinner.
“Arakhen tumen e učiteljendar e Zakonestar! On volinena te phiren urjavde ano bare fostanja te dičhol dai pobožna hem te pozdravinen len o manuša ko trgija. Volinena te bešen ko anglune thana ano sinagoge hem ko gozbe.
47 These are the men who rob widows of their houses, and make a pretense of saying long prayers. Their sentence will be all the heavier.”
Ko hovavne lena e udovicendar okova so isi len, hem molinena bare molitve sar te dikhen len o manuša dai pobožna. On ka oven po zorale kaznime nego avera manuša.”
