Luke 19
1 Jesus entered Jericho and made his way through the town.
O Isus đerdinđa ani diz Jerihon. I sar nakhela ine maškari diz,
2 There was a man there, known by the name of Zacchaeus, who was a senior tax collector and a rich man.
alo nesavo manuš palo anav Zakej te dikhel le. O Zakej inele jekh taro šerutne e carinikonengere ani diz hem inele barvalo.
3 He tried to see what Jesus was like; but, being short, he was unable to do so because of the crowd.
Ov pokušinđa te dikhel koi adava o Isus, ali našti ine taro narodo adalese so inele pretičkoro.
4 So he ran on ahead and climbed into a mulberry tree to see Jesus, for he knew that he must pass that way.
Adalese prastandilo po anglal hem uklinđa upro e smokvakoro kaš te šaj dikhel e Isuse adalese so džanđa da valjani te nakhel adathar.
5 When Jesus came to the place, he looked up and said to him, “Zacchaeus, be quick and come down, for I must stop at your house today.”
A kad o Isus reslo adari, dikhlja upre hem phenđa lese: “Zakej, hulji sigate! Avdive valjani te ovav ano to čher.”
6 So Zacchaeus got down quickly, and joyfully welcomed him.
I o Zakej huljilo sigate hem radosno priminđa le pese ano čher.
7 On seeing this, everyone began to complain, “He has gone to stay with a man who is an outcast.”
Sa o manuša kola dikhle adava, lelje te gunđinen, vaćerindoj: “Dželo koro grešniko te bešel.”
8 But Zacchaeus stood forward and said to the Master, “Listen, Master! I will give half my property to the poor, and, if I have defrauded anyone of anything, I will give him back four times as much.”
A o Zakej terdino hem phenđa e Gospodese e Isusese: “Ače, Gospode, ekvaš oto barvalipe mlo ka dav e čororenđe, a te nekas hovavđum, ka irinav lese štar puti više.”
9 “Salvation has come to this house today,” answered Jesus, “for even this man is a son of Abraham.
A ko adava, o Isus phenđa lese: “Avdive alo o spasenje ano akava čher, adalese soi hem akava manuš potomko e Avraamesoro.
10 The Son of Man has come to search for those who are lost and to save them.”
Adalese so, me, o Čhavo e manušesoro, aljum te rodav hem te spasinav e našalden!”
11 As the people were listening to this, Jesus went on to tell them a parable. He did so because he was near Jerusalem, and because they thought that the kingdom of God was going to be proclaimed at once.
I sar but manuša šunena ine e Isuse, ov vaćerđa lenđe hem akaja priča, adalese so inele paše uzalo Jerusalim, a on mislinde da o carstvo e Devlesoro otojekhvar ka mothoj pe.
12 He said, “A nobleman once went to a distant country to receive his appointment to a kingdom and then return.
Phenđa: “Inele jekh ugledno manuš kova spremisalo te džal ki durutni phuv te ovel čhivdo zako caro, a palo adava te irini pe čhere.
13 He called ten of his servants and gave them ten pounds of silver each, and told them to trade with them during his absence.
I vičinđa ple deše slugen, dinđa len po ekvaš kilo srebro hem phenđa lenđe: ‘Zaradinen maje ađahar so ka ćeren buti adaleja đikote na avava.’ I dželo ko drom.
14 But his subjects hated him and sent envoys after him to say ‘We will not have this man as our king.’
A o manuša oti lesiri phuv mrzinde le, i bičhalde pumare manušen adari kaj ov dželo te phenen: ‘Na mangaja akale te ovel amaro caro.’
15 On his return, after having been appointed king, he directed that the servants to whom he had given his money should be summoned, so that he might learn what amount of trade they had done.
Kad o ugledno manuš irinđa pe sar caro, naredinđa te vičinen koro leste okole slugen, kolenđe dinđa love, te dikhel kobor zaradinde lese.
16 The first came up, and said ‘Sir, your ten pounds have made a hundred.’
O prvo sluga alo vaćerindoj: ‘Gospodarona, oto adava so dinđan man, ćerđum deš puti više.’
17 ‘Well done, good servant!’ exclaimed the master. ‘As you have proved trustworthy in a very small matter, I appoint you governor over ten towns.’
I ov phenđa lese: ‘But šukar. Tu injan šukar sluga! Adalese so injanle maje verno ko najhari, ka dav tut te vladine upro deš dizja!’
18 When the second came, he said ‘Your ten pounds, Sir, have produced fifty.’
O dujto sluga alo vaćerindoj: ‘Gospodarona, oto adava so dinđan man, ćerđum pandž puti više.’
19 So the master said to him ‘And you I appoint over five towns.’
I lese phenđa: ‘Ka dav tut te vladine upro pandž dizja!’
20 Another servant also came and said ‘Sir, here are your ten pounds; I have kept them put away in a handkerchief.
O trito sluga alo vaćerindoj: ‘Gospodarona, ače to srebro savo dinđan man. Garavđum le ano jekh kotor e šejengoro.
21 For I was afraid of you, because you are a stern man. You take what you have not planted, and reap what you have not sown.’
Ćerđum ađahar adalese so darandiljum tutar so injan strogo manuš. Leja okova so nane klo hem čedeja kaj na sejinđan.’
22 The master answered ‘Out of your own mouth I judge you, you worthless servant. You knew that I am a stern man, that I take what I have not planted, and reap what I have not sown?
A ov phenđa lese: ‘Tu injan bišukar sluga! Palo te lafija ka sudinav tut. Te džanđan so injum strogo manuš, da lava okova so nane mlo hem čedava so na sejinđum,
23 Then why didn’t you put my money into a bank? And I, on my return, could have claimed it with interest.
sose onda na dinđan mle love ki kamata? Đi akana ka ovel man ine više love save ka lav ine avindoj čhere.’
24 Take away from him the ten pounds,’ he said to those standing by, ‘and give them to the one who has the hundred.’
Tegani phenđa okolenđe kola terdine uzalo leste: ‘Len akale slugastar o srebro hem den le okolese kas isi deš puti edobor!’
25 ‘But, Sir,’ they said, ‘he has a hundred pounds already!’
A on phende lese: ‘Ali, gospodarona, ole već isi pandž kilja srebro.’
26 ‘I tell you,’ he answered, ‘that, to him who has, more will be given, but, from him who has nothing, even what he has will be taken away.
Ov phenđa: ‘Dikhena da đijekhe kas isi, ka del pe lese pana, a okole kas nane ka lel pe lestar hem adava so isi le.
27 But as for my enemies, these men who would not have me as their king, bring them here and put them to death in my presence.’”
A okole mle neprijateljen, so na mangle te ovav lengoro caro, anen akari hem čhinen len angla mande!’”
28 After saying this, Jesus went on in front, going up to Jerusalem.
I kad vaćerđa lenđe adava, o Isus nastavinđa plo drom nakoro Jerusalim.
29 It was when Jesus had almost reached Bethphage and Bethany, near the Mount of Olives, that he sent on two of the disciples.
Kad alo paše uzalo gava Vitfaga hem Vitanija, uzali gora vičimi e Maslinakiri, bičhalđa duje učenikonen
30 “Go to the village facing us,” he said, “and, when you get there, you will find a foal tethered, which no one has yet ridden; untie it and lead it here.
vaćerindoj: “Džan ko adava gav savoi angla tumende. I kad ka đerdinen, ka arakhen phandle terne here upro saveste pana nijekh manuš na beštino. Phraven le hem anen le akari.
31 And, if anybody asks you ‘Why are you untying it?’, you are to say this – ‘The Master wants it.’”
Te neko pučlja tumen: ‘Sose phravena le?’, phenen lese: ‘E Gospodese valjani.’”
32 So the two who were sent went and found it as Jesus had told them.
On džele hem arakhle ađahar sar so phenđa lenđe o Isus.
33 While they were untying the foal, the owners asked them – “Why are you untying the foal?”
I sar phravena ine e terne here, o manuša, kasoro inele o terno her, pučle len: “Sose phravena e terne here?”
34 And the two disciples answered – “The Master wants it.”
A on phende: “E Gospodese valjani.”
35 Then they led it back to Jesus, and threw their cloaks on the foal and put Jesus on it.
I ande e here anglo Isus. Čhivde pumare fostanja upro her hem bešljarde e Isuse upro leste.
36 As he went along, the people kept spreading their cloaks in the road.
I sar džala ine anglal bešindoj upro her, o manuša buljarena ine pumare fostanja upro drom anglo leste.
37 When he had almost reached the place where the road led down the Mount of Olives, everyone of the many disciples began in their joy to praise God loudly for all the miracles that they had seen:
A kad alo paše uzalo than kotar huljela pe ine tari e Maslinakiri gora, sa o učenici so inele adari lelje radosno hem oto sa o glaso te slavinen e Devle zako sa o čudesija save dikhle,
38 “Blessed is He who comes – our king – in the name of the Lord! Peace in heaven, and glory on high.”
vaćerindoj: “Blagoslovime o Caro kova avela ano anav e Gospodesoro! Nek ovel mir ano nebo hem slava e Devlese ko učipe!”
39 Some of the Pharisees in the crowd said to him, “Teacher, restrain your disciples.”
Tegani nesave fariseja, kola inele maškaro lende, phende e Isusese: “Učitelju, phen te učenikonenđe te na vaćeren adava.”
40 But Jesus answered, “I tell you that if they are silent, the stones will call out.”
A o Isus phenđa lenđe: “Phenava tumenđe, te trainde on, o bara ka vičinen.”
41 When he drew near, on seeing the city, he wept over it, and said,
I kad o Isus alo paše uzalo Jerusalim, dikhindoj i diz, runđa laće
42 “If only you had known, while yet there was time – even you – the things that make for peace! But now they have been hidden from your sight.
vaćerindoj: “Oh, te džane ine avdive hem tu so anela će mir! Ali adavai akana garavdo te jaćhendar.
43 For a time is coming when your enemies will surround you with earthworks, and encircle you, and hem you in on all sides;
Ka aven o dive kad te neprijatelja ka čhiven će barikade, ka opkolinen tut hem taro sa o strane ka pritiskinen tut.
44 they will trample you down and your children within you, and they will not leave in you one stone on another, because you did not know the time of your visitation.”
Ka uništinen hem tut hem te dizutnen. Naka ačhaven ni bar upro bar adalese so na pendžarđan o vreme kad o Devel alo te spasini tut.”
45 Jesus went into the Temple Courts and began to drive out those who were selling,
Kad o Isus alo ano Jerusalim, đerdinđa ano boro e hramesoro hem lelja te ispudini adathar okolen so biknena.
46 saying as he did so, “Scripture says – ‘My house will be a house of prayer’; but you have made it a den of robbers.”
Phenđa lenđe: “Pisimei ano Sveto lil: ‘O čher mlo ka ovel čher zaki molitva’, a tumen ćerđen olestar ‘than kote čedena pe o čora!’”
47 Jesus continued to teach each day in the Temple Courts; but the chief priests and teachers of the Law were eager to take his life, and so also were the leaders of the people.
I oto dive ko dive, o Isus sikavđa e manušen ano boro e hramesoro. A o šerutne sveštenici hem o učitelja e Zakonestar zajedno e jevrejengere starešinencar rodena ine sar te ćeren o Isus te ovel mudardo,
48 Yet they could not see what to do, for the people all hung on his words.
ali na arakhle sar adava te ćeren, adalese so sa o manuša pažljivo šunena ine lesoro sikaviba.
