Hebrews 9
1 It is true that even the first covenant had its regulations for divine worship, and its sanctuary – though only a material one.
Torej prva zaveza je resnično imela tudi odredbe o bogoslužju in posvetnem svetišču.
2 For a tent was constructed, with an outer part which contained the stand for the lamps, and the table, and the consecrated bread. This is called the sanctuary.
Kajti postavljeno je bilo šotorsko svetišče; prvo, v katerem je bil svečnik in miza ter hlebi navzočnosti; kar je imenovano Svetišče.
3 The part of the tent behind the second curtain is called the inner sanctuary.
Za drugim zagrinjalom pa šotorsko svetišče, ki se imenuje Najsvetejše;
4 In it is the gold incense-altar, and the ark containing the covenant, completely covered with gold. In the ark is a gold casket containing the manna, Aaron’s rod that budded, and the tablets on which the covenant was written;
ki je imelo zlato kadilnico in skrinjo zaveze v celoti prevlečeno z zlatom, v kateri je bila zlata posoda, ki je imela mano in Aronova palica, ki je vzbrstela ter plošči zaveze;
5 while above it, and overshadowing the cover on which atonement was made, are the cherubim of the presence. Now is not the time to discuss these things in detail.
in nad njo keruba slave, ki zasenčujeta sedež milosti [skrinje zaveze]; o katerem sedaj ne moremo podrobno govoriti.
6 Such, then, was the arrangement of the tent. Into the outer part priests are constantly going, in the discharge of their sacred duties;
Torej ko so bile te stvari tako odrejene, so duhovniki, opravljajoč službo Bogu, vedno šli v prvo šotorsko svetišče.
7 but into the inner only the high priest goes, and that but once a year, and never without taking the blood of a victim, which he offers on his own behalf, and on behalf of the errors of the people.
Toda v drugo je véliki duhovnik odšel sam, enkrat vsako leto, ne brez krvi, ki jo je daroval zase in za grehe ljudi.
8 By this the Holy Spirit is teaching that the way into the sanctuary was hidden, as long as the outer part of the tent still remained.
Sveti Duh tako naznanja, da pot v najsvetejše še ni bila razodeta, dokler je še stalo prvo šotorsko svetišče.
9 For that was only a type, to continue down to the present time; and, in keeping with it, both gifts and sacrifices are offered, though incapable of satisfying the conscience of the worshiper;
Ta je bil podoba za tedaj pripravljeni čas, v katerem so bili darovani tako darovi kakor žrtve, ki niso mogli storiti popolnega, kar se tiče vesti, tistega, ki je službo opravljal.
10 the whole system being concerned only with food and drink and various ablutions – external ceremonials imposed until the coming of the new order.
To je veljalo samo za jedi in pijače in številna umivanja ter mesene odredbe, naložene nanje do časa preureditve.
11 But, when Christ came, he appeared as high priest of that better system which was established; and he entered through that nobler and more perfect tent, not made by human hands – that is to say, not a part of this present creation.
Toda Kristus, ki je prišel [kot] véliki duhovnik prihodnjih dobrih stvari, z večjim in popolnejšim šotorskim svetiščem, ne narejenim z rokami, to se pravi, ne od te zgradbe;
12 Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance. (aiōnios g166)
niti ne s krvjo koz in telet, temveč je s svojo lastno krvjo enkrat vstopil v sveti prostor in za nas dosegel večno odkupitev. (aiōnios g166)
13 For, if the blood of goats and bulls, and the sprinkling of the ashes of a heifer, purify those who have been defiled (as far as ceremonial purification goes),
Kajti če kri bikov in kozlov ter pepel telice, škropeč nečiste, posvečuje do očiščenja mesa;
14 how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the living God! (aiōnios g166)
koliko bolj bo Kristusova kri, ki je po večnem Duhu samega sebe brez madeža daroval Bogu, očistila vašo vest pred mrtvimi deli, da služite živemu Bogu? (aiōnios g166)
15 And that is why he is the intermediary of a new covenant; in order that, as a death has taken place to effect a deliverance from the offenses committed under the first covenant, those who have received the call may obtain the eternal inheritance promised to them. (aiōnios g166)
In zaradi tega razloga je on posrednik nove zaveze, da bi s pomočjo smrti, za odkupitev od prestopkov, ki so bili pod prvo zavezo, tisti, ki so poklicani, lahko prejeli obljubo večne dediščine. (aiōnios g166)
16 Whenever such a covenant as a will is in question, the death of the testator must of necessity be alleged.
Kajti kjer je oporoka, tam mora biti tudi potreba po smrti oporočnika.
17 For such a covenant takes effect only on death, it does not come into force as long as the testator is alive.
Kajti oporoka je veljavna potem, ko so ljudje mrtvi; sicer nima nobene moči, vse dokler oporočnik živi.
18 This explains why even the first covenant was not ratified without the shedding of blood.
Nakar niti prva zaveza ni bila posvečena brez krvi.
19 For, when every command had been announced to all the people by Moses in accordance with the Law, he took the blood of the calves and of the goats, with water, scarlet wool, and a bunch of hyssop, and sprinkled even the book of the Law, as well as all the people,
Kajti ko je Mojzes vsem ljudem govoril vsak predpis, glede na postavo, je vzel kri telet in kozlov, z vodo in škrlatno volno ter izop in poškropil tako knjigo kakor vse ljudi,
20 saying, as he did so – “This is the blood that renders valid the covenant which God has commanded to be made with you.”
rekoč: »To je kri zaveze, ki vam jo je Bog ukazal.«
21 And in the same way he also sprinkled with the blood the tent and all the things that were used in public worship.
Poleg tega je s krvjo poškropil tako šotorsko svetišče kakor vse posode za služenje.
22 Indeed, under the Law, almost everything is purified with blood; and, unless blood is shed, no forgiveness is to be obtained.
In skoraj vse stvari se po postavi očiščuje s krvjo; in brez prelivanja krvi ni odpuščanja.
23 While, then, it was necessary for the copies of the heavenly realities to be purified by such means as these, the heavenly realities themselves required better sacrifices.
Bilo je torej potrebno, da naj bi bili vzori stvari v nebesih očiščeni s temi; toda same nebeške stvari [pa] z boljšimi žrtvami kakor te.
24 For it was not into a sanctuary made by human hands, which merely foreshadowed the true one, that Christ entered, but into heaven itself, so that he might now appear in the presence of God on our behalf.
Kajti Kristus ni vstopil v svete prostore, narejene z rokami, ki so slike resničnih; temveč v sama nebesa, da se sedaj za nas pokaže v Božji prisotnosti.
25 Nor yet was it to offer himself may times, as year after year the high priest entered the sanctuary with an offering of blood – but not his own blood;
Niti ne, da bi samega sebe pogosto daroval, kakor véliki duhovnik vsako leto s krvjo drugih vstopa v sveti prostor;
26 for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
kajti potem bi moral od ustanovitve sveta pogosto trpeti. Toda sedaj se je prikazal enkrat ob koncu sveta, da z žrtvovanjem samega sebe odstrani greh. (aiōn g165)
27 And, as it is ordained for people to die but once (death being followed by judgment),
In kakor je določeno ljudem enkrat umreti, toda po tem sodba;
28 so it is with the Christ. He was offered up once and for all, to bear away the sins of many; and the second time he will appear – but without any burden of sin – to those who are waiting for him, to bring salvation.
tako je bil Kristus enkrat darovan, da nosi grehe mnogih; in tem, ki ga pričakujejo, se bo drugič prikazal brez greha v rešitev duš.
