Aionian Verses
Genesis 37:35 (Бытие 37:35)
(parallel missing)
Собрашася же вси сынове его и дщери и приидоша утешити его: и не хотяше утешитися, глаголя: яко сниду к сыну моему сетуя во ад. И плакася о нем отец его. (Sheol )
Genesis 42:38 (Бытие 42:38)
(parallel missing)
Он же рече: не пойдет сын мой с вами, яко брат его умре, и той един оста: и случится ему зло на пути, в оньже аще пойдете, и сведете старость мою с печалию во ад. (Sheol )
Genesis 44:29 (Бытие 44:29)
(parallel missing)
аще убо поймете и сего от лица моего, и случится ему зло на пути, и сведете старость мою с печалию во ад. (Sheol )
Genesis 44:31 (Бытие 44:31)
(parallel missing)
и будет егда увидит он не суща отрочища с нами, умрет: и сведут раби твои старость раба твоего, отца же нашего, с печалию во ад: (Sheol )
Numbers 16:30 (Числа 16:30)
(parallel missing)
но явно покажет Господь, и отверзши земля уста своя пожрет я и домы их, и кущы их и вся, елика суть их, и снидут живи во ад, и уведите, яко разгневаша человецы сии Господа. (Sheol )
Numbers 16:33 (Числа 16:33)
(parallel missing)
и снидоша тии, и вся, елика суть их, живи во ад, и покры их земля, и погибоша от среды сонма: (Sheol )
Deuteronomy 32:22 (Второзаконие 32:22)
(parallel missing)
яко огнь возгорится от ярости Моея, разжжется до ада преисподняго, снест землю и жита ея, попалит основания гор: (Sheol )
1 Samuel 2:6 (Первая книга Царств 2:6)
(parallel missing)
Господь мертвит и живит, низводит во ад и возводит, (Sheol )
2 Samuel 22:6 (Вторая книга Царств 22:6)
(parallel missing)
болезни смертныя обыдоша мя, предвариша мя жестокости смертныя. (Sheol )
1 Kings 2:6 (Третья книга Царств 2:6)
(parallel missing)
и сотвориши по мудрости твоей, и не сведеши старости его с миром во ад: (Sheol )
1 Kings 2:9 (Третья книга Царств 2:9)
(parallel missing)
и да не обезвиниши его, яко муж мудр еси ты, и увеси что сотвориши ему, и сведеши старость его с кровию во ад. (Sheol )
As the cloud dissolveth and wasteth away, So he that goeth down to the grave shall arise no more; (Sheol )
якоже облак очищен от небесе: аще бо человек снидет во ад, ктому не взыдет, (Sheol )
'Tis high as heaven, what canst thou do? Deeper than hell, what canst thou know? (Sheol )
Высоко небо, и что сотвориши? Глубочае же сущих во аде что веси? (Sheol )
O that thou wouldst hide me in the under-world! That thou wouldst conceal me till thy wrath be past! That thou wouldst appoint me a time, and then remember me! (Sheol )
Убо, о, дабы во аде мя сохранил еси, скрыл же мя бы еси, дондеже престанет гнев Твой, и вчиниши ми время, в неже память сотвориши ми. (Sheol )
Yea, I look to the grave as my home; I have made my bed in darkness. (Sheol )
Аще бо стерплю, ад ми есть дом, в сумраце же постлася ми постеля. (Sheol )
It must go down to the bars of the under-world, As soon as there is rest for me in the dust. (Sheol )
Или со мною во ад снидут, или вкупе в персть снидем. (Sheol )
They spend their days in prosperity, And in a moment go down to the under-world. (Sheol )
Скончаша во благих житие свое, в покои же адове успоша. (Sheol )
As drought and heat consume the snow waters, So doth the grave the wicked. (Sheol )
рукоятие бо сирых разграбиша. (Sheol )
The under-world is naked before him, And destruction is without covering. (Sheol )
Наг ад пред Ним, и несть покрывала Пагубе. (Sheol )
For in death no praise is given to thee; In the underworld who can give thee thanks? (Sheol )
яко несть в смерти поминаяй Тебе, во аде же кто исповестся Тебе? (Sheol )
The wicked shall be driven into the underworld; Yea, all the nations that forger God. (Sheol )
Да возвратятся грешницы во ад, вси языцы забывающии Бога. (Sheol )
For thou wilt not give me up to the underworld; Nor wilt thou suffer thy holy one to see the pit. (Sheol )
Яко не оставиши душу мою во аде, ниже даси преподобному Твоему видети истления. (Sheol )
The snares of the underworld surrounded me, And the nets of death seized upon me. (Sheol )
болезни адовы обыдоша мя, предвариша мя сети смертныя. (Sheol )
O LORD! thou hast raised me up from the underworld; Thou hast kept me alive, that I should not go down to the pit. (Sheol )
Господи, возвел еси от ада душу мою, спасл мя еси от низходящих в ров. (Sheol )
Let me not be put to shame, O LORD! for I have called upon thee; Let the wicked be put to shame; Let them be silenced in the grave! (Sheol )
Господи, да не постыжуся, яко призвах Тя: да постыдятся нечестивии, и снидут во ад. (Sheol )
Like sheep they are cast into the underworld; Death shall feed upon them; And the upright shall soon trample upon them. Their form shall be consumed in the underworld, And they shall no more have a dwelling-place. (Sheol )
Яко овцы во аде положени суть, смерть упасет я: и обладают ими правии заутра, и помощь их обетшает во аде: от славы своея изриновени быша. (Sheol )
But God will redeem my life from the underworld; Yea, he will take me under his care. (Pause) (Sheol )
Обаче Бог избавит душу мою из руки адовы, егда приемлет мя. (Sheol )
May sudden death seize upon them! May they go down to the underworld alive! For wickedness is in their dwellings, in the midst of them. (Sheol )
Да приидет же смерть на ня, и да снидут во ад живи: яко лукавство в жилищих их, посреде их. (Sheol )
For thy kindness to me hath been great; Thou hast delivered me from the depths of the underworld! (Sheol )
яко милость Твоя велия на мне, и избавил еси душу мою от ада преисподнейшаго. (Sheol )
For my soul is full of misery, And my life draweth near to the underworld. (Sheol )
Яко исполнися зол душа моя, и живот мой аду приближися. (Sheol )
What man liveth, and seeth not death? Who can deliver himself from the underworld? (Sheol )
Кто есть человек, иже поживет и не узрит смерти, избавит душу свою из руки адовы? (Sheol )
The snares of death encompassed me, And the pains of the underworld seized upon me; I found distress and sorrow. (Sheol )
Объяша мя болезни смертныя, беды адовы обретоша мя: скорбь и болезнь обретох и имя Господне призвах: (Sheol )
If I ascend into heaven, thou art there! If I make my bed in the underworld, behold, thou art there! (Sheol )
Аще взыду на небо, Ты тамо еси: аще сниду во ад, тамо еси. (Sheol )
So are our bones scattered at the mouth of the underworld, As when one furroweth and ploweth up the land. (Sheol )
Яко толща земли проседеся на земли, расточишася кости их при аде. (Sheol )
Let us swallow them up alive, like the underworld, Yea, in full health, as those that go down into the pit; (Sheol )
пожрем же его якоже ад жива, и возмем память его от земли, (Sheol )
Her feet go down to death; Her steps lay hold of the under-world. (Sheol )
безумия бо нозе низводят употребляющих ю со смертию во ад, стопы же ея не утверждаются: (Sheol )
Her house is the way to the under-world, Leading down to the chambers of death. (Sheol )
путие адовы дом ея, низводящии в сокровища смертная. (Sheol )
But he considereth not that the dead are there, That in the vales of the under-world are her guests. (Sheol )
Он же не весть, яко земнороднии у нея погибают и во дне ада обретаются. (Sheol )
The underworld, yea, the region of death, is before the LORD; How much more the hearts of the sons of men! (Sheol )
Ад и Пагуба явна пред Господем, како не и сердца человеков? (Sheol )
The path of life is upward for the wise, So that he turneth away from the underworld beneath. (Sheol )
Путие живота помышления разумнаго, да уклонився от ада спасется. (Sheol )
Beat him thyself with the rod, And thou shalt rescue him from the underworld. (Sheol )
ты бо побиеши его жезлом, душу же его избавиши от смерти. (Sheol )
The realms of the dead are never full; So the eyes of man are never satisfied. (Sheol )
Ад и Погибель не насыщаются: такожде и очи человечестии несыти. (Sheol )
The underworld, and the barren womb; The earth, which is not satiated with water, And fire, which never saith, “It is enough!” (Sheol )
Ад и похоть жены, и земля ненапоеная водою и вода и огнь не рекут: довлеет. (Sheol )
Whatever thy hand findeth to do, do it with thy might! For there is no work nor device nor knowledge nor wisdom in the under-world, whither thou goest. (Sheol )
Вся, елика аще обрящет рука твоя сотворити, якоже сила твоя, сотвори: зане несть сотворение и помышление и разум и мудрость во аде, аможе ты идеши тамо. (Sheol )
O set me as a seal upon thy heart, As a seal upon thine arm! For love is strong as death; True love is firm as the grave: Its flames are flames of fire, The fire of Jehovah. (Sheol )
Положи мя яко печать на сердцы твоем, яко печать на мышце твоей: зане крепка яко смерть любы, жестока яко ад ревность: крила ея крила огня, (углие огненно) пламы ея. (Sheol )
Therefore doth the under-world enlarge its greedy throat, And stretch open its mouth without measure, And down go her nobility and her wealth, Her busy throng, and all that was joyful within her. (Sheol )
И разшири ад душу свою и разверзе уста своя, еже не престати: и снидут славнии и велицыи и богатии и губителие их и веселяйся в нем: (Sheol )
“Ask thee a sign of Jehovah, thy God; Ask it from below, or in the height above!” (Sheol )
проси себе знамения от Господа Бога твоего во глубину, или в высоту. (Sheol )
The under-world is in commotion on account of thee, To meet thee at thy coming; It stirreth up before thee the shades, all the mighty of the earth; It arouseth from their thrones all the kings of the nations; (Sheol )
Ад доле огорчися, срет тя: восташа с тобою вси Исполини обладавшии землею, подвизавшии от престолов своих всех царей языческих. (Sheol )
Thy pomp is brought down to the grave, And the sound of thy harps. Vermin have become thy couch, And worms thy covering. (Sheol )
Сниде слава твоя во ад, многое веселие твое: под тобою постелют гнилость, и покров твой червь. (Sheol )
But thou art brought down to the grave, To the depths of the pit. (Sheol )
Ныне же во ад снидеши и во основания земли. (Sheol )
Since ye say, “We have entered into a covenant with death, And with the under-world have we made an agreement, The overflowing scourge, when it passeth through, shall not reach us; For we have made falsehood our refuge, And in deceit we have hidden ourselves.” (Sheol )
Яко рекосте: сотворихом завет со адом и со смертию сложение: буря носима аще мимоидет, не приидет на нас: положихом лжу надежду нашу и лжею покрыемся. (Sheol )
And your covenant with death shall be broken, And your agreement with the under-world shall not stand; When the overflowing scourge shall pass through, By it shall ye be beaten down. (Sheol )
и не отимет от вас завета смертнаго, и надежда ваша, яже ко аду, не пребудет. Буря идущая аще найдет, будете ей в попрание: (Sheol )
I said: “Now, in the quiet of my days, shall I go down to the gates of the under-world; I am deprived of the residue of my years.” (Sheol )
Аз рекох в высоте дний моих: пойду во врата адова, оставлю лета прочая. (Sheol )
For the under-world cannot praise thee; The realms of death cannot celebrate thee; They that go down to the pit cannot wait for thy faithfulness. (Sheol )
Не похвалят бо Тебе, иже во аде, ни умершии возблагословят Тя, и не надеются, иже во аде, милости Твоея. (Sheol )
Thou goest to the king with oil, And takest much precious perfume; Thou sendest thine ambassadors afar, Yea, down to the under-world. (Sheol )
и умножил еси блужение твое с ними, и многи сотворил, иже далече от тебе, и послал еси послы за пределы твоя, и смирился еси даже до ада. (Sheol )
Thus saith the Lord Jehovah: In the day when he went down to the grave, I caused the deep to mourn, I covered it for him; I restrained on account of him the streams, and the great waters were kept back; And I caused Lebanon to mourn for him, And all the trees of the field fainted for him. (Sheol )
Сия глаголет Адонаи Господь: в оньже день сведеся во ад, плакася о нем бездна: и удержах реки ея и возбраних множеству вод, и померче о нем Ливан, и вся древеса полевая о нем разслабишася: (Sheol )
At the sound of his fall I made the nations to shake, When I cast him down to the grave, To them that have gone down to the pit; And all the trees of Eden, The choice and best of Lebanon, Even all that drink water, Were comforted in the lower parts of the earth. (Sheol )
от гласа падения его потрясошася языцы, егда свождах его во ад со снизходящими в ров, и утешаху его в земли долнейшей вся древеса Сладости, и избранная и добрая Ливанова, вся пиющая воду: (Sheol )
They also went down into the grave with him, To them that have been slain with the sword; They also that were his arm, That dwelt under his shadow among the nations. (Sheol )
и та бо сведошася с ним во ад со язвеными от меча, и семя его, и живущии под покровом его среде жизни своея погибоша. (Sheol )
The mightiest heroes from the midst of the pit shall speak to him and his helpers; For they are gone down, they lie uncircumcised, slain by the sword. (Sheol )
И рекут ти исполини: во глубине пропасти буди, кого лучши еси ты? Сниди и лязи с необрезаными среде язвеных мечем. (Sheol )
Shall they not lie with the mighty of the uncircumcised that are fallen, Who have gone down to the pit with their weapons of war, Having their swords laid under their heads, And their iniquity resting upon their bones, Though they were the terror of the mighty in the land of the living? (Sheol )
И успоша со исполины падшими от века, иже снидоша во ад во оружии воинстем и положиша мечы своя под главы своя, и быша беззакония их на костех их, яко устрашиша всех во житии своем, и страх сильным быша на земли живущым. (Sheol )
I will ransom them from the power of the grave; I will redeem them from death; O death, where is thy plague? O grave, where is thy destruction? Repentance is hidden from mine eyes. (Sheol )
От руки адовы избавлю я и от смерти искуплю я: где пря твоя, смерте? Где остен твой, аде? Утешение скрыся от очию Моею: (Sheol )
Though they dig down to the under-world, Thence shall my hand take them; Though they climb up to heaven, Thence will I bring them down. (Sheol )
аще сокрыются во аде, то и оттуду рука Моя исторгнет я, и аще взыдут на небо, то и оттуду свергу я: (Sheol )
and said: — I cried by reason of my distress to Jehovah, And he heard me: Out of the depth of the under-world I cried, And thou didst hear my voice. (Sheol )
и рече: возопих в скорби моей ко Господу Богу моему, и услыша мя из чрева адова вопль мой, услышал еси глас мой: (Sheol )
Behold, the man of wine is outrageous; The proud man remaineth not at rest; He enlargeth his desire as the grave; He is as death, and cannot be satisfied; He gathereth to himself all the nations, And collecteth to himself all the kingdoms. (Sheol )
Презорливый же и обидливый муж и величавый ничесоже скончает: иже разшири аки ад душу свою, и сей яко смерть ненасыщен: и соберет к себе вся языки и приимет к себе вся люди. (Sheol )
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hell-fire. (Geenna )
Аз же глаголю вам, яко всяк гневаяйся на брата своего всуе повинен есть суду: иже бо аще речет брату своему: рака, повинен есть сонмищу: а иже речет: уроде, повинен есть геенне огненней. (Geenna )
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. (Geenna )
аще же око твое десное соблажняет тя, изми е и верзи от себе: уне бо ти есть, да погибнет един от уд твоих, а не все тело твое ввержено будет в геенну (огненную): (Geenna )
And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell. (Geenna )
и аще десная твоя рука соблажняет тя, усецы ю и верзи от себе: уне бо ти есть, да погибнет един от уд твоих, а не все тело твое ввержено будет в геенну. (Geenna )
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell. (Geenna )
И не убойтеся от убивающих тело, души же не могущих убити: убойтеся же паче могущаго и душу и тело погубити в геенне. (Geenna )
And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day. (Hadēs )
И ты, Капернауме, иже до небес вознесыйся, до ада снидеши: зане аще в Содомех быша силы были бывшыя в тебе, пребыли убо быша до днешняго дне: (Hadēs )
And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. (aiōn )
и иже аще речет слово на Сына Человеческаго, отпустится ему: а иже речет на Духа Святаго, не отпустится ему ни в сей век, ни в будущий. (aiōn )
And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn )
А сеянное в тернии, се есть слышай слово, и печаль века сего и лесть богатства подавляет слово, и без плода бывает. (aiōn )
the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. (aiōn )
а враг всеявый их есть диавол: а жатва кончина века есть: а жатели Ангели суть. (aiōn )
As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. (aiōn )
Якоже убо собирают плевелы и огнем сожигают, тако будет в скончание века сего: (aiōn )
So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn )
Тако будет в скончание века: изыдут Ангели, и отлучат злыя от среды праведных, (aiōn )
And I on my part say to thee, that thou art Peter, a rock, and on this rock will I build my church, and the gates of the underworld shall not prevail against it. (Hadēs )
и Аз же тебе глаголю, яко ты еси Петр, и на сем камени созижду Церковь Мою, и врата адова не одолеют ей: (Hadēs )
And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire. (aiōnios )
Аще ли рука твоя или нога твоя соблажняет тя, отсецы ю и верзи от себе: добрейше ти есть внити в живот хрому или бедну, неже две руце и две нозе имущу ввержену быти во огнь вечный: (aiōnios )
And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hell-fire. (Geenna )
и аще око твое соблажняет тя, изми е и верзи от себе: добрейше ти есть со единем оком в живот внити, неже две оце имущу ввержену быти в геенну огненную. (Geenna )
And lo! one came to him and said, Teacher, what good thing shall I do, that I may have everlasting life? (aiōnios )
И се, един (некий) приступль рече Ему: Учителю благий, что благо сотворю, да имам живот вечный? (aiōnios )
And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life. (aiōnios )
и всяк, иже оставит дом, или братию, или сестры, или отца, или матерь, или жену, или чада, или села, имене Моего ради, сторицею приимет и живот вечный наследит: (aiōnios )
And seeing one fig-tree by the road-side, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the fig-tree withered. (aiōn )
и узрев смоковницу едину при пути, прииде к ней, и ничтоже обрете на ней, токмо листвие едино, и глагола ей: да николиже от тебе плода будет во веки. И абие изсше смоковница. (aiōn )
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him two-fold mole a son of hell than yourselves. (Geenna )
Горе вам, книжницы и фарисее, лицемери, яко преходите море и сушу, сотворити единаго пришелца: и егда будет, творите его сына геенны сугубейша вас. (Geenna )
Serpents, brood of vipers! how can ye escape the punishment of hell? (Geenna )
Змия, порождения ехиднова, како убежите от суда (огня) геенскаго? (Geenna )
And as he was sitting upon the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the signs of thy coming, and of the end of the world? (aiōn )
Седящу же Ему на горе Елеонстей, приступиша к Нему ученицы на едине, глаголюще: рцы нам, когда сия будут? И что есть знамение Твоего пришествия и кончина века? (aiōn )
Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. (aiōnios )
Тогда речет и сущым ошуюю (Его): идите от Мене, проклятии, во огнь вечный, уготованный диаволу и аггелом его: (aiōnios )
And these will go away into everlasting punishment; but the righteous into everlasting life. (aiōnios )
И идут сии в муку вечную, праведницы же в живот вечный. (aiōnios )
teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world. (aiōn )
учаще их блюсти вся, елика заповедах вам: и се, Аз с вами есмь во вся дни до скончания века. Аминь. (aiōn )
but he that shall blaspheme against the Holy Spirit hath no forgiveness forever, but is exposed to everlasting sin.— (aiōn , aiōnios )
а иже восхулит на Духа Святаго, не имать отпущения во веки, но повинен есть вечному суду. (aiōn , aiōnios )
but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn )
и печали века сего, и лесть богатства, и о прочих похоти входящыя подавляют слово, и безплодно бывает. (aiōn )
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable. (Geenna )
И аще соблажняет тя рука твоя, отсецы ю: добрее ти есть беднику в живот внити, неже обе руце имущу внити в геенну, во огнь неугасающий, (Geenna )
And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell. (Geenna )
И аще нога твоя соблажняет тя, отсецы ю: добрее ти есть внити в живот хрому, неже две нозе имущу ввержену быти в геенну, во огнь неугасающий, (Geenna )
And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, (Geenna )
И аще око твое соблажняет тя, исткни е: добрее ти есть со единем оком внити в Царствие Божие, неже две оце имущу ввержену быти в геенну огненную, (Geenna )
And as he was going out into the way, a certain one running up and kneeling to him, asked him, Good teacher, what shall I do that I may inherit everlasting life? (aiōnios )
И исходящу Ему на путь, притек некий и поклонься на колену Ему, вопрошаше Его: Учителю благий, что сотворю, да живот вечный наследствую? (aiōnios )
who will not receive a hundredfold in the time that now is, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come everlasting life. (aiōn , aiōnios )
аще не приимет сторицею ныне во время сие, домов, и братий, и сестр, и отца, и матере, и чад, и сел, во изгнании, и в век грядущий живот вечный: (aiōn , aiōnios )
And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn )
И отвещав Иисус рече ей: да не ктому от тебе во веки никтоже плода снесть. И слышаху ученицы Его. (aiōn )
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn )
и воцарится в дому Иаковли во веки, и Царствию Его не будет конца. (aiōn )
toward Abraham and his offspring for ever, as he spoke to our fathers. (aiōn )
якоже глагола ко отцем нашым, Аврааму и семени его до века. (aiōn )
as he spoke by the mouth of his holy prophets of old, (aiōn )
якоже глагола усты святых сущих от века пророк Его, (aiōn )
And they besought him not to command them to go away into the abyss. (Abyssos )
И моляху Его, да не повелит им в бездну ити. (Abyssos )
And thou, Capernaum! shalt thou be exalted to heaven? thou shalt be brought down to the underworld. (Hadēs )
И ты, Капернауме, иже до небес вознесыйся, до ада низведешися. (Hadēs )
And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life? (aiōnios )
И се, законник некий воста, искушая Его и глаголя: Учителю, что сотворив, живот вечный наследую? (aiōnios )
But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him. (Geenna )
сказую же вам, кого убойтеся: убойтеся имущаго власть по убиении воврещи в дебрь огненную: ей, глаголю вам, того убойтеся. (Geenna )
And the lord commended the unjust steward for having done wisely; for the sons of this world are wiser toward their generation than the sons of light. (aiōn )
И похвали господь дому строителя неправеднаго, яко мудре сотвори: яко сынове века сего мудрейши паче сынов света в роде своем суть. (aiōn )
And I say to you, Make to yourselves friends with the unrighteous mammon; that, when it faileth, ye may be received into everlasting habitations. (aiōnios )
И Аз вам глаголю: сотворите себе други от мамоны неправды, да, егда оскудеете, приимут вы в вечныя кровы. (aiōnios )
And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs )
и во аде возвед очи свои, сый в муках, узре Авраама издалеча, и Лазаря на лоне его: (Hadēs )
And a certain ruler asked him, saying, Good teacher, what shall I do to inherit everlasting life? (aiōnios )
И вопроси Его некий князь, глаголя: Учителю благий, что сотворив, живот вечный наследствую? (aiōnios )
who will not receive many fold more in the present time, and in the world to come everlasting life. (aiōn , aiōnios )
иже не приимет множицею во время сие, и в век грядущий живот вечный. (aiōn , aiōnios )
And Jesus said to them, The sons of this world marry, and are given in marriage; (aiōn )
И отвещав рече им Иисус: сынове века сего женятся и посягают: (aiōn )
but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn )
а сподобльшиися век он улучити и воскресение, еже от мертвых, ни женятся, ни посягают: (aiōn )
that every one who believeth in him may have everlasting life. (aiōnios )
да всяк веруяй в Онь не погибнет, но имать живот вечный. (aiōnios )
For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. (aiōnios )
Тако бо возлюби Бог мир, яко и Сына Своего Единороднаго дал есть, да всяк веруяй в Онь не погибнет, но имать живот вечный. (aiōnios )
He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him. (aiōnios )
Веруяй в Сына имать живот вечный: а иже не верует в Сына, не узрит живота, но гнев Божий пребывает на нем. (aiōnios )
but whoever drinketh of the water that I will give him, will never thirst; but the water that I will give him will become within him a well of water springing up to everlasting life. (aiōn , aiōnios )
а иже пиет от воды, юже Аз дам ему, не вжаждется во веки: но вода, юже (Аз) дам ему, будет в нем источник воды текущия в живот вечный. (aiōn , aiōnios )
Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together. (aiōnios )
и жняй мзду приемлет и собирает плод в живот вечный, да и сеяй вкупе радуется и жняй: (aiōnios )
Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life. (aiōnios )
Аминь, аминь глаголю вам, яко слушаяй словесе Моего и веруяй Пославшему Мя имать живот вечный, и на суд не приидет, но прейдет от смерти в живот. (aiōnios )
Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me; (aiōnios )
Испытайте Писаний, яко вы мните в них имети живот вечный: и та суть свидетелствующая о Мне. (aiōnios )
Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God. (aiōnios )
делайте не брашно гиблющее, но брашно пребывающее в живот вечный, еже Сын Человеческий вам даст: Сего бо Отец знамена Бог. (aiōnios )
For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day. (aiōnios )
Се же есть воля Пославшаго Мя, да всяк видяй Сына и веруяй в Него имать живот вечный, и воскрешу его Аз в последний день. (aiōnios )
Truly, truly do I say to you, He that believeth hath everlasting life. (aiōnios )
Аминь, аминь глаголю вам: веруяй в Мя имать живот вечный. (aiōnios )
I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh. (aiōn )
Аз есмь хлеб животный, иже сшедый с небесе: аще кто снесть от хлеба сего, жив будет во веки: и хлеб, егоже Аз дам, Плоть Моя есть, юже Аз дам за живот мира. (aiōn )
He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day. (aiōnios )
Ядый Мою Плоть и пияй Мою Кровь имать живот вечный, и Аз воскрешу его в последний день. (aiōnios )
This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever. (aiōn )
Сей есть хлеб сшедый с небесе: не якоже ядоша отцы ваши манну и умроша: ядый хлеб сей жив будет во веки. (aiōn )
Simon Peter answered him, Lord, to whom shall we go? Thou hast words of everlasting life; (aiōnios )
Отвеща убо Ему Симон Петр: Господи, к кому идем? Глаголголы живота вечнаго имаши, (aiōnios )
And the bond-servant abideth not in the house for ever; the son abideth for ever. (aiōn )
раб же не пребывает в дому во век: сын пребывает во век: (aiōn )
Truly, truly do I say to you, If any one keep my word, he will never see death. (aiōn )
аминь, аминь глаголю вам: аще кто слово Мое соблюдет, смерти не имать видети во веки. (aiōn )
The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death. (aiōn )
Реша убо Ему Жидове: ныне разумехом, яко беса имаши: Авраам умре и пророцы, и Ты глаголеши: аще кто слово Мое соблюдет, смерти не имать вкусити во веки: (aiōn )
Since the world began, it was never heard that any one opened the eyes of a man born blind. (aiōn )
от века несть слышано, яко кто отверзе очи слепу рождену: (aiōn )
and I give them everlasting life; and they shall never perish, nor shall any one tear them out of my hand. (aiōn , aiōnios )
и Аз живот вечный дам им, и не погибнут во веки, и не восхитит их никтоже от руки Моея: (aiōn , aiōnios )
and whoever liveth and believeth in me will never die. Believest thou this? (aiōn )
и всяк живый и веруяй в Мя не умрет во веки. Емлеши ли веру сему? (aiōn )
He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life. (aiōnios )
любяй душу свою погубит ю, и ненавидяй души своея в мире сем в живот вечный сохранит ю: (aiōnios )
The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man? (aiōn )
Отвеща Ему народ: мы слышахом от закона, яко Христос пребывает во веки: како Ты глаголеши: вознестися подобает Сыну Человеческому? Кто есть Сей Сын Человеческий? (aiōn )
and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me. (aiōnios )
и вем, яко заповедь Его живот вечный есть: яже убо Аз глаголю, якоже рече Мне Отец, тако глаголю. (aiōnios )
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn )
Глагола Ему Петр: не умыеши ногу моею во веки. Отвеща ему Иисус: аще не умыю тебе, не имаши части со Мною. (aiōn )
and I will pray the Father, and he will give you another Comforter, that he may be with you for ever; (aiōn )
и Аз умолю Отца, и иного Утешителя даст вам, да будет с вами в век, (aiōn )
according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. (aiōnios )
якоже дал еси Ему власть всякия плоти, да всяко, еже дал еси Ему, даст им живот вечный: (aiōnios )
And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. (aiōnios )
се же есть живот вечный, да знают Тебе единаго истиннаго Бога, и Егоже послал еси Иисус Христа. (aiōnios )
because thou wilt not abandon my soul to the underworld, nor wilt thou suffer thy holy one to see corruption. (Hadēs )
яко не оставиши души моея во аде, ниже даси преподобному Твоему видети истления: (Hadēs )
he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption. (Hadēs )
предвидев глагола о воскресении Христове, яко не оставися душа Его во аде, ни плоть Его виде истления. (Hadēs )
whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old. (aiōn )
Егоже подобает небеси убо прияти даже до лет устроения всех, яже глагола Бог усты всех святых Своих пророк от века. (aiōn )
Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles. (aiōnios )
Дерзнувша же Павел и Варнава рекоста: вам бе лепо первее глаголати слово Божие: а понеже отвергосте е и недостойны творите сами себе вечному животу, се, обращаемся во языки: (aiōnios )
And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed. (aiōnios )
Слышаще же языцы радовахуся и славляху слово Господне, и вероваша, елицы учинени бяху в жизнь вечную: (aiōnios )
which were known from the beginning.” (aiōn )
Разумна от века суть Богови вся дела Его. (aiōn )
For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios )
невидимая бо Его, от создания мира твореньми помышляема, видима суть, и присносущная сила Его и Божество, во еже быти им безответным. (aïdios )
because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn )
Иже премениша истину Божию во лжу, и почтоша и послужиша твари паче Творца, Иже есть благословен во веки, аминь. (aiōn )
everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios )
Овым убо, по терпению дела благаго, славы и чести и нетления ищущым, живот вечный. (aiōnios )
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord. (aiōnios )
да якоже царствова грех во смерть, такожде и благодать воцарится правдою в жизнь вечную, Иисус Христом Господем нашим. (aiōnios )
But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end. (aiōnios )
Ныне же свобождшеся от греха, порабощшеся же Богови, имате плод ваш во святыню, кончину же жизнь вечную. (aiōnios )
For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord. (aiōnios )
Оброцы бо греха смерть: дарование же Божие живот вечный о Христе Иисусе Господе нашем. (aiōnios )
whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen. (aiōn )
ихже отцы, и от нихже Христос по плоти, сый над всеми Бог благословен во веки, аминь. (aiōn )
Or, “Who shall descend into the abyss?” that is, to bring up Christ from the dead. (Abyssos )
или кто снидет в бездну, сиречь Христа от мертвых возвести. (Abyssos )
For God delivered up all to disobedience, that he might have mercy upon all. (eleēsē )
Затвори бо Бог всех в противление, да всех помилует. (eleēsē )
For from him, and through him, and to him are all things. To him be the glory for ever! Amen. (aiōn )
яко из Того и Тем и в Нем всяческая. Тому слава во веки. Аминь. (aiōn )
and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well-pleasing, and perfect. (aiōn )
и не сообразуйтеся веку сему, но преобразуйтеся обновлением ума вашего, во еже искушати вам, что есть воля Божия благая и угодная и совершенная. (aiōn )
Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed, (aiōnios )
Могущему же вас утвердити по благовествованию моему и проповеданию Иисус Христову, по откровению тайны, леты вечными умолчанныя, (aiōnios )
but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith, — (aiōnios )
явльшияся же ныне, писании пророческими, по повелению вечнаго Бога, в послушание веры во всех языцех познавшияся, (aiōnios )
to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen. (aiōn )
Единому Премудрому Богу, Иисусом Христом, Емуже слава во веки. Аминь. (aiōn )
Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world? (aiōn )
Где премудр? Где книжник? Где совопросник века сего? Не обуи ли Бог премудрость мира сего? (aiōn )
But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought; (aiōn )
Премудрость же глаголем в совершенных, премудрость же не века сего, ни князей века сего престающих, (aiōn )
but we speak God's wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory; (aiōn )
но глаголем премудрость Божию, в тайне сокровенную, юже предустави Бог прежде век в славу нашу, (aiōn )
which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory; (aiōn )
юже никтоже от князей века сего разуме: аще бо быша разумели, не быша Господа славы распяли. (aiōn )
Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise. (aiōn )
Никтоже себе да прельщает: аще кто мнится мудр быти в вас в веце сем, буй да бывает, яко да премудр будет. (aiōn )
Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free? (aiōn )
Темже аще брашно соблазняет брата моего, не имам ясти мяса во веки, да не соблазню брата моего. (aiōn )
Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come. (aiōn )
Сия же вся образи прилучахуся онем: писана же быша в научение наше, в нихже концы век достигоша. (aiōn )
“Where, O death, is thy sting? Where, O death, is thy victory?” (Hadēs )
Где ти, смерте, жало? Где ти, аде, победа? (Hadēs )
in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God. (aiōn )
в нихже бог века сего ослепи разумы неверных, во еже не возсияти им свету благовествования славы Христовы, Иже есть образ Бога невидимаго. (aiōn )
For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory; (aiōnios )
Еже бо ныне легкое печали нашея, по преумножению в преспеяние тяготу вечныя славы соделовает нам, (aiōnios )
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting. (aiōnios )
не смотряющым нам видимых, но невидимых: видимая бо временна, невидимая же вечна. (aiōnios )
For we know that, if our earthly tent-habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens. (aiōnios )
Вемы бо, яко аще земная наша храмина тела разорится, создание от Бога имамы, храмину нерукотворену, вечну на небесех. (aiōnios )
as it is written: “He dispersed abroad, he gave to the poor; his righteousness remaineth for ever.” (aiōn )
якоже есть писано: расточи, даде убогим: правда его пребывает во век века. (aiōn )
The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying. (aiōn )
Бог и Отец Господа нашего Иисуса Христа весть, сый благословен во веки, яко не лгу. (aiōn )
who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father; (aiōn )
давшаго Себе по гресех наших, яко да избавит нас от настоящаго века лукаваго, по воли Бога и Отца нашего, (aiōn )
to whom be the glory for ever and ever! Amen. (aiōn )
Емуже слава во веки веков. Аминь. (aiōn )
for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios )
яко сеяи в плоть свою, от плоти пожнет истление: а сеяи в дух, от духа пожнет живот вечный. (aiōnios )
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn )
превыше всякаго Началства и Власти и Силы и Господства, и всякаго имене именуемаго не точию в веце сем, но и во грядущем: (aiōn )
in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience; (aiōn )
в нихже иногда ходисте по веку мира сего, по князю власти воздушныя, духа, иже ныне действует в сынех противления, (aiōn )
that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus. (aiōn )
да явит в вецех грядущих презелное богатство благодати Своея благостынею на нас о Христе Иисусе. (aiōn )
to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things; (aiōn )
и просветити всех, что есть смотрение тайны сокровенныя от веков в Бозе, создавшем всяческая Иисус Христом, (aiōn )
according to his purpose for ages, which he accomplished in Christ Jesus our Lord; (aiōn )
по предложению век, еже сотвори о Христе Иисусе Господе нашем, (aiōn )
to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen. (aiōn )
Тому слава в Церкви о Христе Иисусе во вся роды века веков. Аминь. (aiōn )
for our wrestling is not against flesh and blood, but against principalities, against powers, against the world-rulers of this darkness, against the spiritual hosts of evil in the heavenly regions. (aiōn )
яко несть наша брань к крови и плоти, но к началом и ко властем (и) к миродержителем тмы века сего, к духовом злобы поднебесным. (aiōn )
Now to God, our Father, be glory for ever. Amen. (aiōn )
Богу же и Отцу нашему слава во веки веков. Аминь. (aiōn )
the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints; (aiōn )
тайну сокровенную от век и от родов: ныне же явися святым Его, (aiōn )
who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power, (aiōnios )
иже муку приимут, погибель вечную, от лица Господня и от славы крепости Его, (aiōnios )
Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace, (aiōnios )
Сам же Господь наш Иисус Христос, и Бог и Отец наш, возлюбивый нас и давый утешение вечно и упование благо в благодати, (aiōnios )
But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long-suffering, as an example to those who should hereafter believe in him to life everlasting. (aiōnios )
Но сего ради помилован бых, да во мне первем покажет Иисус Христос все долготерпение, за образ хотящих веровати Ему в жизнь вечную. (aiōnios )
Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen. (aiōn )
Царю же веков нетленному, невидимому, единому премудрому Богу, честь и слава во веки веков. Аминь. (aiōn )
Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses. (aiōnios )
подвизайся добрым подвигом веры, емлися за вечную жизнь, в нюже и зван был еси, и исповедал еси доброе исповедание пред многими свидетели. (aiōnios )
who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen. (aiōnios )
един имеяй безсмертие и во свете живый неприступнем, Егоже никтоже видел есть от человек, ниже видети может: емуже честь и держава вечная. Аминь. (aiōnios )
Charge those who are rich in this world that they be not high-minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good, (aiōn )
Богатым в нынешнем веце запрещай не высокомудрствовати, ниже уповати на богатство погибающее, но на Бога жива, дающаго нам вся обилно в наслаждение: (aiōn )
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began, (aiōnios )
спасшаго нас и призвавшаго званием святым, не по делом нашым, но по Своему благоволению и благодати данней нам о Христе Иисусе прежде лет вечных, (aiōnios )
For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory. (aiōnios )
Сего ради вся терплю избранных ради, да и тии спасение улучат еже о Христе Иисусе, со славою вечною. (aiōnios )
For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn )
Димас бо мене остави, возлюбив нынешний век, и иде в Солунь: Крискент в Галатию, Тит в Далматию: Лука един есть со мною. (aiōn )
The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen. (aiōn )
И избавит мя Господь от всякаго дела лукава и спасет во Царствие Свое Небесное: Емуже слава во веки веков. Аминь. (aiōn )
in hope of everlasting life, which God, who cannot lie, promised from the most ancient times, (aiōnios )
о уповании жизни вечныя, юже обетова неложный Бог прежде лет вечных, (aiōnios )
teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world; (aiōn )
наказующи нас, да отвергшеся нечестия и мирских похотей, целомудренно и праведно и благочестно поживем в нынешнем веце, (aiōn )
that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life. (aiōnios )
да оправдившеся благодатию Его, наследницы будем по упованию жизни вечныя. (aiōnios )
For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever; (aiōnios )
Негли бо ради сего разлучися на час, да вечна того приимеши, (aiōnios )
hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds, (aiōn )
в последок дний сих глагола нам в Сыне, Егоже положи наследника всем, Имже и веки сотвори. (aiōn )
but of the Son: “Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness. (aiōn )
К Сыну же: престол Твой, Боже, в век века: жезл правости жезл Царствия Твоего: (aiōn )
as also he saith in another place, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn )
якоже и инде глаголет: Ты еси священник во век по чину Мелхиседекову. (aiōn )
and being perfected became the author of everlasting salvation to all who obey him, (aiōnios )
и совершився бысть всем послушающым Его виновен спасения вечнаго, (aiōnios )
of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. (aiōnios )
крещений учения, возложения же рук, воскресения же мертвых и суда вечнаго. (aiōnios )
and have tasted the good word of God, and the powers of the world to come, (aiōn )
и добраго вкусивших Божия глаголгола и силы грядущаго века, (aiōn )
where as forerunner for us Jesus entered, having become a high-priest for ever, after the order of Melchizedek. (aiōn )
идеже предтеча о нас вниде Иисус, по чину Мелхиседекову Первосвященник быв во веки. (aiōn )
For it is testified of him, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn )
Свидетелствует бо, яко Ты еси священник во век по чину Мелхиседекову. (aiōn )
—for they indeed have been made priests without an oath; but he with an oath by him who said to him, “The Lord swore, and will not repent, Thou art a priest for ever,”— (aiōn )
они бо без клятвы священницы быша, Сей же с клятвою чрез глаголющаго к Нему: клятся Господь и не раскается: Ты еси священник во век по чину Мелхиседекову: (aiōn )
but he, because he abideth ever, hath an unchangeable priesthood; (aiōn )
Сей же, занеже пребывает во веки, непреступное имать священство, (aiōn )
For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (aiōn )
Закон бо человеки поставляет первосвященники, имущыя немощь: слово же клятвенное, еже по законе, Сына во веки совершенна. (aiōn )
not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios )
ни кровию козлею ниже телчею, но Своею Кровию, вниде единою во святая, вечное искупление обретый. (aiōnios )
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios )
кольми паче Кровь Христова, Иже Духом Святым Себе принесе непорочна Богу, очистит совесть нашу от мертвых дел, во еже служити нам Богу живу и истинну? (aiōnios )
And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios )
И сего ради новому завету ходатай есть, да смерти бывшей, во искупление преступлений бывших в первем завете, обетование вечнаго наследия приимут званнии. (aiōnios )
for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn )
понеже подобаше бы Ему множицею страдати от сложения мира: ныне же единою в кончину веков, во отметание греха, жертвою Своею явися. (aiōn )
Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear. (aiōn )
Верою разумеваем совершитися веком глаголголом Божиим, во еже от неявляемых видимым быти. (aiōn )
Jesus Christ is yesterday and to-day the same, and for ever. (aiōn )
Иисус Христос вчера и днесь Тойже, и во веки. (aiōn )
Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus, (aiōnios )
Бог же мира, возведый из мертвых Пастыря овцам великаго Кровию завета вечнаго, Господа нашего Иисуса Христа, (aiōnios )
make you perfect in every good work, to do his will, doing in you that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen. (aiōn )
да совершит вы во всяцем деле блазе, сотворити волю Его, творя в вас благоугодное пред Ним Иисус Христом: Емуже слава во веки веков. Аминь. (aiōn )
And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell. (Geenna )
И язык огнь, лепота неправды: сице и язык водворяется во удех наших, скверня все тело, и паля коло рождения нашего, и опаляяся от геенны: (Geenna )
being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth. (aiōn )
порождени не от семене истленна, но неистленна, словом живаго Бога и пребывающа во веки. (aiōn )
but the word of the Lord abideth for ever;” and this is the word which was preached to you. (aiōn )
глаголгол же Господнь пребывает во веки. Се же есть глаголгол благовествованный в вас. (aiōn )
If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen. (aiōn )
Аще кто глаголет, яко словеса Божия: аще кто служит, яко от крепости, юже подает Бог: да о всем славится Бог Иисус Христом, Емуже есть слава и держава во веки веков. Аминь. (aiōn )
But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you. (aiōnios )
Бог же всякия благодати, призвавый вас в вечную Свою славу о Христе Иисусе, мало пострадавшыя, Той да совершит вы, да утвердит, да укрепит, да оснует. (aiōnios )
To him be the dominion for ever. Amen. (aiōn )
Тому слава и держава во веки веков. Аминь. (aiōn )
For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
сице бо обилно приподастся вам вход в вечное Царство Господа нашего и Спаса Иисуса Христа. (aiōnios )
For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment; (Tartaroō )
Аще бо Бог аггелов согрешивших не пощаде, но пленицами мрака связав, предаде на суд мучимых блюсти: (Tartaroō )
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever. (aiōn )
Но да растете во благодати и разуме Господа нашего и Спаса Иисуса Христа. Тому слава и ныне и в день века. Аминь. (aiōn )
—and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us, — (aiōnios )
и живот явися, и видехом, и свидетелствуем, и возвещаем вам живот вечный, иже бе у Отца и явися нам: (aiōnios )
And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever. (aiōn )
И мир преходит, и похоть его, а творяй волю Божию пребывает во веки. (aiōn )
And this is the promise which he himself promised us, even the life everlasting. (aiōnios )
И сие есть обетование, еже Сам обеща нам, живот вечный. (aiōnios )
Whoever hateth his brother is a murderer; and ye know that no murderer hath everlasting life abiding in him. (aiōnios )
Всяк ненавидяй брата своего человекоубийца есть: и весте, яко всяк человекоубийца не имать живота вечнаго в себе пребывающа. (aiōnios )
And this is the witness, that God gave to us everlasting life, and this life is in his Son. (aiōnios )
И сие есть свидетелство, яко живот вечный дал есть нам Бог, и сей живот в Сыне Его есть. (aiōnios )
These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life. (aiōnios )
Сия писах вам верующым во имя Сына Божия, да весте, яко живот вечный имате, и да веруете во имя Сына Божия. (aiōnios )
And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life. (aiōnios )
Вемы же, яко Сын Божий прииде и дал есть нам (свет и) разум, да познаем Бога истиннаго и да будем во истиннем Сыне Его Иисусе Христе: Сей есть истинный Бог и живот вечный. (aiōnios )
for the sake of the truth which abideth in us, and will be with us for ever. (aiōn )
За истину пребывающую в нас, и с нами будет во веки. (aiōn )
and the angels which kept not their principality, but left their own dwelling-place, he hath kept in everlasting chains under darkness unto the judgment of the great day; (aïdios )
аггелы же не соблюдшыя своего начальства, но оставльшыя свое жилище, на суд великаго дне узами вечными под мраком соблюде. (aïdios )
even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire. (aiōnios )
Якоже Содома и Гоморра и окрестнии их грады, подобным им образом преблудивше и ходивше вслед плоти иныя, предлежат в показание, огня вечнаго суд подемше, (aiōnios )
raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever. (aiōn )
Волны свирепыя моря, воспеняющя своя стыдения: звезды прелестныя, имже мрак тьмы во веки блюдется. (aiōn )
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
сами себе в любви Божиеи соблюдайте, ждуще милости Господа нашего Иисуса Христа, в жизнь вечную. (aiōnios )
to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen. (aiōn )
Единому Премудрому Богу и Спасу нашему, Иисусом Христом Господем нашим, слава и величие, держава и власть, прежде всего века, и ныне, и во вся веки. Аминь. (aiōn )
and made us a kingdom, priests to God his Father, to him be the glory and the dominion for ever. Amen. (aiōn )
и сотворил есть нас цари и иереи Богу и Отцу Своему, Тому слава и держава во веки веков. Аминь. (aiōn )
and he that liveth; and I was dead, and behold, I am alive for evermore; and I have the keys of death and the underworld. (aiōn , Hadēs )
и живый: и бых мертв, и се, жив есмь во веки веков, аминь: и имам ключи ада и смерти. (aiōn , Hadēs )
And when the living creatures give glory, and honor, and thanksgiving to him that sitteth on the throne, who liveth for ever and ever, (aiōn )
И егда даша животная славу и честь и благодарение Седящему на престоле, Живущему во веки веков, (aiōn )
the twenty-four elders fall down before him that sitteth on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn )
падоша двадесять и четыри старцы пред Седящим на престоле, и поклонишася Живущему во веки веков, и положиша венцы своя пред престолом, глаголюще: (aiōn )
And every creature which is in heaven, and those which are on the earth and under the earth, and on the sea, and the things in them, I heard them all saying, To him that sitteth upon the throne, and to the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever. (aiōn )
И всяко создание, еже есть на небеси и на земли, и под землею и на мори яже суть, и сущая в них, вся слышах глаголющыя: Седящему на престоле и Агнцу благословение и честь, и слава и держава во веки веков. (aiōn )
And I saw, and lo! a pale horse, and the name of him that sat on him was Death; and the underworld was following with him; and there was given to them power over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs )
И видех, и се, конь блед, и седяй на нем, имя ему смерть: и ад идяше вслед его: и дана бысть ему область на четвертей части земли убити оружием и гладом, и смертию и зверьми земными. (Hadēs )
saying, Amen; the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the might, be to our God, for ever and ever. (aiōn )
глаголюще: аминь: благословение и слава, и премудрость и хвала, и честь и сила и крепость Богу нашему во веки веков. Аминь. (aiōn )
And the fifth angel sounded, and I saw a star fallen out of heaven to the earth, and to him was given the key of the pit of the abyss; (Abyssos )
И пятый Ангел воструби, и видех звезду с небесе спадшу на землю: и дан бысть ей ключь студенца бездны: (Abyssos )
and he opened the pit of the abyss. And there went up a smoke out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos )
и отверзе студенца бездны, и взыде дым от студенца яко дым пещи велики, и омерче солнце и воздух от дыма студеничнаго. (Abyssos )
They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon. (Abyssos )
И имели над собою царя аггела бездны, емуже имя еврейски Аваддон, а еллински Аполлион. (Abyssos )
and swore by him who liveth for ever and ever, who created the heaven, and the things therein, and the earth and the things therein, and the sea, and the things therein, that there should be no longer delay; (aiōn )
и клятся Живущим во веки веков, Иже созда небо и яже на нем, и землю и яже на ней, и море и яже в нем, яко лета уже не будет: (aiōn )
And when they shall have finished their testimony, the beast that cometh up out of the abyss will make war against them, and will overcome them, and kill them. (Abyssos )
И егда скончают свидетелство свое, зверь, иже исходит от бездны, сотворит с ними брань и победит их и убиет я, (Abyssos )
And the seventh angel sounded, and there followed loud voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he will reign for ever and ever. (aiōn )
И седмый Ангел воструби, и быша гласи велицы на небесех, глаголюще: бысть царство мира Господа нашего и Христа Его, и воцарится во веки веков. (aiōn )
And I saw another angel flying in mid-heaven, having an everlasting message of good tidings to proclaim to those who dwell on the earth, and to every nation, and tribe, and tongue, and people; (aiōnios )
И видех инаго Ангела паряща посреде небесе, имущаго Евангелие вечно благовестити живущым на земли и всякому племени и языку, и колену и людем, (aiōnios )
And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name. (aiōn )
и дым мучения их во веки веков восходит, и не имут покоя день и нощь покланяющиися зверю и образу его и приемлющии начертание имене его. (aiōn )
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn )
И едино от четырех животных даде седмим Ангелом седмь фиал златых, исполненых ярости Бога живущаго во веки веков. (aiōn )
The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come. (Abyssos )
Зверь, егоже видел еси, бе, и несть, и имать взыти от бездны, и в пагубу пойдет: и удивятся живущии на земли, имже имена не написана суть в книгу животную от сложения мира, видяще, яко зверь бе, и несть, и преста. (Abyssos )
And a second time they said, Hallelujah! and her smoke goeth up for ever and ever. (aiōn )
И второе реша: аллилуиа. И дым ея восхождаше во веки веков. (aiōn )
And the beast was seized and he who was with him, the false prophet who wrought the signs in his presence, with which he deceived those who received the mark of the beast, and who worshipped his image; the two were cast alive into the lake of fire burning with brimstone. (Limnē Pyr )
И ят бысть зверь и с ним лживый пророк, сотворивый знамения пред ним, имиже прельсти приемшыя начертание зверино и покланяющыяся иконе его: жива ввержена быста оба в езеро огненное горящее жупелом: (Limnē Pyr )
And I saw an angel coming down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos )
И видех Ангела сходяща с небесе, имеюща ключь бездны и уже велико в руце своей: (Abyssos )
and cast him into the abyss, and shut him up and set a seal over him, that he may deceive the nations no more, till the thousand years are ended: after that he must be loosed for a short time. (Abyssos )
и в бездну затвори его, и заключи его, и запечатле над ним, да не прельстит ктому языки, дондеже скончается тысяща лет: и по сих подобает ему отрешену быти на мало время. (Abyssos )
And the Devil who deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they will be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
и диавол льстяй их ввержен будет в езеро огненно и жупелно, идеже зверь и лживый пророк: и мучени будут день и нощь во веки веков. (aiōn , Limnē Pyr )
And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. (Hadēs )
И даде море мертвецы своя, и смерть и ад даста своя мертвецы: и суд прияша по делом своим, (Hadēs )
And death and the underworld were cast into the lake of fire; this is the second death, the lake of fire. (Hadēs , Limnē Pyr )
и смерть и ад ввержена быста в езеро огненное. И се есть вторая смерть. (Hadēs , Limnē Pyr )
And if any one was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr )
И иже не обретеся в книзе животней написан, ввержен будет в езеро огненное. (Limnē Pyr )
But the cowardly, and unbelieving, and the polluted with abominations, and murderers, and fornicators, and sorcerers, and idolaters, and all the liars, shall have their part in the lake which burneth with fire and brimstone; which is the second death. (Limnē Pyr )
Страшливым же и неверным, и скверным и убийцам, и блуд творящым и чары творящым, идоложерцем и всем лживым, часть им в езере горящем огнем и жупелом, еже есть смерть вторая. (Limnē Pyr )
And there will be no night, and no need of lamp or light, for the Lord God will shine upon them; and they will reign for ever and ever. (aiōn )
И нощи не будет тамо, и не потребуют света от светилника, ни света солнечнаго, яко Господь Бог просвещает я: и воцарятся во веки веков. (aiōn )