Genesis 3
1 Now the serpent was more subtill then any beast of the fielde, which the Lord God had made: and he said to the woman, Yea, hath God in deede said, Ye shall not eate of euery tree of the garden?
To, maciji dai ya fi kowane a cikin namun jejin da Ubangiji Allah ya yi wayo. Ya ce wa macen, “Tabbatacce ne Allah ya ce, ‘Kada ku ci daga kowane itace a lambu’?”
2 And the woman said vnto the serpent, We eate of the fruite of the trees of the garden,
Macen ta ce wa macijin, “Za mu iya ci daga’ya’ya itatuwa a lambun,
3 But of the fruite of the tree which is in the middes of the garden, God hath said, Ye shall not eate of it, neither shall ye touche it, lest ye die.
amma Allah ya ce, ‘Kada ku ci daga’ya’yan itacen da yake tsakiyar lambu, kada kuma ku taɓa shi, in ba haka ba kuwa za ku mutu.’”
4 Then the serpent said to the woman, Ye shall not die at all,
Maciji ya ce wa macen, “Tabbatacce ba za ku mutu ba.
5 But God doeth knowe, that when ye shall eate thereof, your eyes shall be opened, and ye shall be as gods, knowing good and euill.
Gama Allah ya san cewa sa’ad da kuka ci daga itacen idanunku za su buɗe, za ku kuma zama kamar Allah, ku san abin da yake mai kyau da abin da yake mugu.”
6 So the woman (seeing that the tree was good for meate, and that it was pleasant to the eyes, and a tree to be desired to get knowledge) tooke of the fruite thereof, and did eate, and gaue also to her husband with her, and he did eate.
Sa’ad da macen ta ga’ya’yan itacen suna da kyau don abinci, abin sha’awa ga ido, abin marmari kuma don samun hikima, sai ta tsinka ta ci, ta kuma ba da waɗansu wa mijinta wanda yake tare da ita, shi ma ya ci.
7 Then the eyes of them both were opened, and they knewe that they were naked, and they sewed figge tree leaues together, and made them selues breeches.
Sa’an nan idanun dukansu biyu suka buɗe, suka kuma gane tsirara suke; saboda haka suka ɗinɗinka ganyayen ɓaure suka yi wa kansu sutura.
8 Afterward they heard the voyce of the Lord God walking in the garden in the coole of the day, and the man and his wife hid themselues from the presence of the Lord God among the trees of the garden.
Da mutumin da matarsa suka ji motsin Ubangiji Allah yana takawa a lambun a sanyin yini, sai suka ɓuya daga Ubangiji Allah a cikin itatuwan lambu.
9 But the Lord God called to the man, and said vnto him, Where art thou?
Amma Ubangiji Allah ya kira mutumin ya ce, “Ina kake?”
10 Who saide, I heard thy voyce in the garden, and was afraide: because I was naked, therefore I hid my selfe.
Ya ce, “Na ji ka a cikin lambu, na kuwa ji tsoro gama ina tsirara, saboda haka na ɓuya.”
11 And he saide, Who tolde thee, that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eate?
Sai ya ce, “Wa ya faɗa maka cewa kana tsirara? Ko dai ka ci daga itacen da na umarce ka kada ka ci ne?”
12 Then the man saide, The woman which thou gauest to be with me, she gaue me of the tree, and I did eate.
Mutumin ya ce, “Macen da ka sa a nan tare da ni, ita ta ba ni waɗansu’ya’ya daga itacen, na kuwa ci.”
13 And the Lord God saide to the woman, Why hast thou done this? And the woman said, The serpent beguiled me, and I did eate.
Sai Ubangiji Allah ya ce wa matar, “Me ke nan kika yi?” Matar ta ce, “Macijin ne ya ruɗe ni, na kuwa ci.”
14 Then the Lord God said to the serpent, Because thou hast done this, thou art cursed aboue all cattell, and aboue euery beast of the fielde: vpon thy belly shalt thou goe, and dust shalt thou eate all the dayes of thy life.
Saboda haka Ubangiji Allah ya ce wa macijin, “Saboda ka yi haka, “Na la’anta ka cikin dukan dabbobi da kuma cikin dukan namun jeji! Daga yanzu rubda ciki za ka yi tafiya turɓaya kuma za ka ci dukan kwanakin rayuwarka.
15 I will also put enimitie betweene thee and the woman, and betweene thy seede and her seede. He shall breake thine head, and thou shalt bruise his heele.
Zan kuma sa ƙiyayya tsakaninka da macen, tsakanin zuriyarka da zuriyarta. Zai ragargaje kanka, kai kuma za ka sari ɗiɗɗigensa.”
16 Vnto the woman he said, I will greatly increase thy sorowes, and thy conceptions. In sorowe shalt thou bring foorth children, and thy desire shalbe subiect to thine husband, and he shall rule ouer thee.
Sa’an nan ya ce wa macen, “Zan tsananta naƙudarki ainun, da azaba kuma za ki haifi’ya’ya. Za ki riƙa yin marmarin mijinki zai kuwa yi mulki a kanki.”
17 Also to Adam he said, Because thou hast obeyed the voyce of thy wife, and hast eaten of the tree, (whereof I commanded thee, saying, Thou shalt not eate of it) cursed is the earth for thy sake: in sorowe shalt thou eate of it all the dayes of thy life.
Ga Adamu kuwa ya ce, “Saboda ka saurari matarka, ka kuma ci daga itacen da na ce, ‘Kada ka ci,’ “Za a la’anta ƙasa saboda kai. Da wahala za ka ci daga cikinta dukan kwanakin rayuwarka.
18 Thornes also, and thistles shall it bring foorth to thee, and thou shalt eate the herbe of the fielde.
Za tă ba ka ƙayayyuwa da sarƙaƙƙiya za ka kuwa ci ganyayen gona.
19 In the sweate of thy face shalt thou eate bread, till thou returne to the earth: for out of it wast thou taken, because thou art dust, and to dust shalt thou returne.
Da zuffan goshinka za ka ci abincinka har ka koma ga ƙasa, da yake daga cikinta aka yi ka. Gama kai turɓaya ne, kuma ga turɓaya za ka koma.”
20 (And the man called his wiues name Heuah, because she was the mother of all liuing)
Mutumin ya sa wa matarsa suna, Hawwa’u, gama za tă zama mahaifiyar masu rai duka.
21 Vnto Adam also and to his wife did the Lord God make coates of skinnes, and clothed them.
Ubangiji Allah ya yi tufafin fata domin Adamu da Hawwa’u, ya kuma yi musu sutura.
22 And the Lord God said, Beholde, the man is become as one of vs, to knowe good and euill. And nowe lest he put foorth his hand, and take also of ye tree of life and eate and liue for euer,
Ubangiji Allah ya kuma ce, “To, fa, mutum ya zama kamar ɗaya daga cikinmu, ya san abin da yake mai kyau da abin da yake mugu. Kada a yarda yă miƙa hannunsa yă ɗiba daga itacen rai yă ci, yă kuma rayu har abada.”
23 Therefore the Lord God sent him foorth from the garden of Eden, to till ye earth, whence he was taken.
Saboda haka Ubangiji Allah ya kore shi daga Lambun Eden domin yă nome ƙasa wadda aka yi shi.
24 Thus he cast out man, and at the East side of the garden of Eden he set the Cherubims, and the blade of a sworde shaken, to keepe the way of the tree of life.
Bayan da ya kori mutumin, sai ya sa kerubobi da takobi mai harshen wuta yana jujjuyawa baya da gaba a gabashin Lambun Eden don yă tsare hanya zuwa itacen rai.
