Luke 6
1 One Sabbath while Jesus was walking through grainfields, his disciples began picking some heads of grain, rubbing them in their hands, and eating them.
KADEKADEO ni ran en sapat kariau a kotin weid nan mat en korn o sapwilim a tounpadak kan ap dolung wan korn o irriris nan pa arail, ap kangkang.
2 Some of the Pharisees questioned him, asking, “Why are you doing what is not permitted on the Sabbath?”
A Parisär akai indang irail: Menda komail kin wiada, me sota pung, en wiaui ni ran en sapat?
3 Jesus replied, “Have you never read what David did when he and his men were hungry?
Iesus ari kotin sapeng masani ong irail: Komail sota wadoker, me Dawid wiadar ni a men mangadar, i o me iang i?
4 How he went into the house of God and took the consecrated bread? He ate it, and gave it to his men too. That's not permitted either. The consecrated bread is only for the priests.”
Duen a pedelong ong nan tanpas en Kot, o ale prot en kasansal, o kangkang o pil ki ong me iang i, me sota pung, aramas en tungole, samero kan eta?
5 Then he told them, “The Son of man is Lord of the Sabbath.”
O masani ong irail: Nain aramas pil kaun en sapat.
6 On another Sabbath he went into the synagogue to teach. A man was there with a crippled right hand.
A kadekadeo ni eu sapat a kotilong ong nan sinakoke kaweweda. A aramas amen mia, me pa a pali maun motorla.
7 The religious teachers and the Pharisees were observing Jesus closely to see if he would heal on the Sabbath. They wanted to find something to accuse him of.
A saunkawewe o Parisär akan masamasan i, ma a pan kakelada i ni ran en sapat, pwe re en kadipa i.
8 But Jesus knew what was in their minds. He told the man with the crippled hand, “Get up, and stand here in front of everyone.” The man got up and stood there.
A kotin angi ar lamelam ap masani ong aramas o, me pa a motorla: Uda kodo met! A ap uda ko ong wasa o.
9 Then Jesus turned to them and said, “Let me ask you a question. Is it legal to do good on the Sabbath, or to do bad? To save life, or to destroy it?”
Iesus ap kotin masani ong irail: I men idok re omail, da me pung en wiada ni ran en sapat ren me mau de me sued? En kolekol de kawela maur en aramas?
10 He looked round at all of them there. Then he said to the man, “Hold out your hand.” The man did so, and his hand became like new.
I ari kotin aupwil sili po’rail masani ong i: Kapawei pa om! A ap wiada, pa a ap kelailada, a maula dueta me teio.
11 But they flew into a rage, and began to discuss what they could do to Jesus.
Irail ap makaradar kaualap o kapukapung pena, da me re pan wiai ong Iesus.
12 One day shortly after, Jesus went up a mountain to pray. He remained there all night, praying to God.
Kadekadeo ni ran oko, a kotidala pon nana pwen laolao. I ari kotin laolao ong Kot lao wasa ran.
13 When morning came he called together his disciples, and chose twelve of them. These are the names of the apostles:
A lao ran pasang, ap kotin molipei pena sapwilim a tounpadak kan. A kotin piladar ekriamen, me a kamareki wanporon.
14 Simon (also called Peter by Jesus), Andrew his brother, James, John, Philip, Bartholomew,
Simon me a kotin kaadaneki Petrus, o ri a Andreas, o Iakopus, o Ioanes, o Pilipus, o Partolomäus,
15 Matthew, Thomas, James the son of Alphaeus, Simon the Revolutionary,
O Matäus, o Tomas, o Iakopus nain Alpäus, o Simon, me adaneki Selotes,
16 Judas the son of James, and Judas Iscariot (who became a traitor).
O Iudas nain Iakopus, o Iudas Iskariot, me pangala i.
17 Jesus went back down the mountain with them, and stopped at a place where there was some flat ground. There a crowd made up of his disciples and many other people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon, had gathered to listen to him and to be cured from their diseases.
A lao kotin iang ir kotidi dong wasa kis nan sap patapat o, sapwilim a tounpadak kan toto o aramas ngederenia pokon dong i sang nan Iudäa, o Ierusalem, o Tirus, o Sidon, re mi pon oror, pwen rong i o kakelailada sang ar somau kan;
18 Those who were troubled by evil spirits were also healed.
O me kalokolok ren ngen saut akan ap kelailadar.
19 Everyone in the crowd tried to touch him, because power was coming out from him and healing them all.
A aramas karos men doke i, pwe roson kin pwiliwei sang i, kakel irail karos.
20 Looking at his disciples, Jesus told them,
A ap kotin aupwil sili pon sapwilim a tounpadak kan masani: Meid pai komail, me samama, pwe noumail wein nanlang.
21 “How happy are you who are poor, for the kingdom of God is yours. How happy are you who are hungry now, for you will eat all you need. How happy are you who are weeping now, for you will laugh.
Meid pai komail, me men mangadar ansau wet, pwe komail pan medila. Meid pai komail, me kin sangesang ansau wet, pwe komail pan kaurur.
22 How happy are you when people hate you, exclude you, insult you, and curse your name as evil because of me, the Son of man.
Komail meid pai, ma aramas akan kailong kin komail, o kase komail la, o kidaue komail, o kawela ad omail, pwe dene me sued, pweki Nain aramas.
23 When that day comes, be happy. Jump for joy, for great is your reward in heaven. Don't forget their forefathers mistreated the prophets just like this.
Komail en peren ni ran o, o lusilus, pwe kilang, pwain omail me lapalap nanlang, pwe iduen me sam arail akan wiai ong saukop akan.
24 But how sad are you who are rich, for you have already received your reward.
A me suedi ong komail kapwapwa kan, pwe komail anekier omail peren.
25 How sad are you who are full now, for you will become hungry. How sad are you who laugh now, for you will mourn and cry.
Suedi ong komail, me medier, pwe komail pan dupokala. Suedi ong komail, me kin peren ansau wet, pwe komail pan mauk o sangesang.
26 How sad are you when everyone praises you. Don't forget that their forefathers praised false prophets just like this.
Suedi ong komail, ma aramas akan karos pan lokaia mau kin komail; pwe iduen me sam arail akan wiai ong saukop likam akan.
27 But I say to those of you who are listening: Love your enemies. Do good to those who hate you.
A I indai ong komail, me kin rongerong, pok ong omail imwintiti, wiawia mau ong me kin kailong kin komail,
28 Bless those who curse you. Pray for those who mistreat you.
Kapaiada, me kin karia komail la, kapakapa kin ir, me kainsensuede kin komail;
29 If someone hits you on one cheek, turn the other cheek. If someone takes your coat, don't prevent them taking your shirt.
O me pikir uk ni apali en likin sap om, pil ki ong i pali teio, o me pan ki sang om likau pup, pil mueid ong i noum sakit.
30 Give to anyone who asks you. If someone takes something from you, don't ask for it back.
Ki ong karos, me kin poeki re om, o me pan atia sang om kapwa, koe der poeki re a, a kapuredo.
31 Do to others what you want them to do to you.
A duen me komail men, aramas en wiai ong komail, iduen me komail en wiai ong irail.
32 If you love those who love you, why should you deserve any credit for that? Even sinners love those who love them.
Pwe ma komail pok ong, me kin pokepoke komail, da me pan kating pamail? Pwe me dipan akan pil kin pok ong kompoke parail.
33 If you do good to those who do good to you, why should you deserve any credit for that either? Sinners do that as well.
A ma komail wiawia mau ong, me wia mau ong komail, da me pan kating pamail? Pwe me dipan akan kin wia pil dueta.
34 If you lend money expecting to be repaid, why should you deserve any credit for that? Sinners lend money to other sinners as well, expecting to be repaid what they loaned.
A ma komail pan ki ong irail, me komail akpwainongki, da me pan kating pamail? Pwe me dipan akan pil kin wiai ong me dipan, pwen ale me dueta.
35 No: love your enemies, do good to them, and lend without expecting to be repaid anything. Then you will receive a great reward, and you will be children of the Most High God, for he is kind to ungrateful and wicked people.
A pok ong omail imwintiti, o wiawia mau, o ki ong so akapwainok, a pwain omail pan lapalap, o komail pan seri en me lapalap o. Pwe a kupura, me so danke o me sued akan.
36 Be compassionate, just as your Father is compassionate.
Komail ari kadek rasong Sam omail me kalangan.
37 Don't judge, and you won't be judged; don't condemn, and you won't be condemned; forgive, and you'll be forgiven;
Ender kadeikada a komail sota pan pakadeikada. Ender kariala, a komail sota pan kariala. Lapwada, a komail pan lapwada.
38 give, and you will be given generously in return. When what you're given is measured out, it's pressed down so more can be added, spilling out over the top, pouring into your lap! For how much you give will determine how much you receive.”
Kisakisa wei, a a pan depuk ong komail dal mau eu, me idang pena, o itik pena, o dir kaualap, me pan ko ong komail. Pwe men song ota, me komail kin songki, iduen a pil pan song ong komail.
39 Then he illustrated the point: “Can a blind person lead another? Wouldn't they both fall into a ditch?
A kotin pil masani ong irail karaseras eu: Da, me maskun pan kak kare me maskun? Ira karos sota pan pupedi nan por o?
40 Do students know more than the teacher? Only when they've learned everything: then they will be like their teacher.
Tounpadak sota kin laude sang a saunpadak. Ma tounpadak paroki ong a saunpadak, nan a unsokala.
41 Why are you so worried about the speck that's in your brother's eye when you don't even notice the plank that's in your own eye?
A menda koe kilekilang pul ni mas en ri om ol, ap sota kan ataut o ni pein mas om?
42 How can you say to your brother, ‘Brother, let me take out the speck that's in your eye,’ when you don't even see the plank that's in your own eye? Hypocrite! Take out the plank from your own eye first, and then you'll be able to see well enough to take out the speck from your brother's eye.
De iaduen, koe pan indang ri om: Ri ai, aui mas, i pan ki sang pul ni mas om, ap sota kilang ataut o ni mas om? Malaun amen koe, ki sang mas ataut o ni mas om, a koe ap pan kak kilang, duen om pan kak kisang pul, me mi ni mas en ri om.
43 A good tree doesn't produce bad fruit, and a bad tree doesn't produce good fruit.
Pwe tuka mau sota pan wa sued. Pil sota tuka sued pan wa mau.
44 You recognize a tree by the fruit it produces. You don't pick figs from thorn bushes, or harvest grapes from brambles.
Tuka karos kin diarok kida a wa. Pwe aramas sota kak dolung sang pik ni tuka kamadak, aramas pil sota kin dolung sang wan wain ni tuka mal.
45 Good people produce what's good from the good things they value that they have stored inside them. Bad people produce what's bad from the bad things they have stored inside them. What fills people's minds spills out in what they say.
Aramas mau amen kin kapwareda me mau sang nan a pai mau en mongiong i, a me sued amen kin kapwareda me sued sang nan a sued, pwe aua kin kida sang nan audepan mongiong o.
46 So why do you bother to call me, ‘Lord, Lord,’ when you don't do what I say?
A iaduen, komail kin indang ia: Maing, Maing, ap sota kin wiada, me I kin inda?
47 I'll give you an example of someone who comes to me, hears my instructions, and follows them.
Meamen ko dong ia o rongerong ai masan kan, o kapwaiada, nan I pan kasale ong komail, me a rasong.
48 That person is like a man building a house. He digs down deep and lays the foundations on solid rock. When the river bursts its banks and the floodwater breaks against the house it's not damaged because it's built so well.
Nan i me rasong aramas amen, me kauada im eu o weirada lol, o pasonedi pon paip. A lapake lao pwilido, ad ap maimai ong im o, ap so kak kamokidedala, pwe a kakau pon paip o.
49 The person who hears me but doesn't do what I say is like a man who builds a house without foundations. When the floodwater breaks against the house it collapses immediately, completely destroyed.”
A meamen rongerong, ap sota kapwaiada, nan a rasong aramas amen, me kauada im eu nan pwel so pasonedi. A lapake pwil maiai ong, a ap madang rongk pasang, o ola en im o me laud.
