John 1
1 In the beginning the Word already was. The Word was with God, and the Word was God.
Uworsu ucizine Ligbulang wadiku, Ligbulanghe wadi nin Kutelle, a Ligbulanghe Kutelleri.
2 In the beginning he was with God.
Ulengene, Ligbulanhe, wadi nin Kutelle uworsu ucizine.
3 Everything came into being through him; nothing came into being without him.
Imon vat iwa kye unuzu mere, nin dirume na imon irum duku ilenge na ina kye sa ame ba.
4 In him was life, the life that was the light of everyone.
Nanya mere ulai di, uleli ulaiye tutun unere nkanang nanit asuren vat.
5 The light shines in the darkness, and the darkness has not extinguished it.
Nkanaghe na nuzu kanang nanya nsirti, a na nsirte na kata likara mining ba.
6 God sent a man named John.
Umong unit wa duku na iwa tughe unuzu kiti Kutelle, na lissame wadi Yuhana.
7 He came as a witness to explain about the light so that everyone might believe through him.
Awa dak nafo unan lin musu niyizi nba nbellen nkananghe, bara vat nan yinna nnuzu me.
8 He himself was not the light, but he came to witness to the light.
Na Yuhanere wadi nkanaghe ba, awa dak anan belle ubelle kanaghere.
9 The true light was coming into the world to give light to everyone.
Mininghere nkanang kidegen mongo na miwa cinu ucin dak nanya in yii mi durso ko uyeme unit.
10 He was in the world, and though the world was made through him, the world didn't know who he was.
Awadi nanya inyee, unin uyee iwa kye unuzu mere, ana uyee wa yinin ninghe ba.
11 He came to his own people, but they didn't accept him.
Awadak kiti nanit me, na anit me wa sereghe ba.
12 But to all those who accepted him and trusted in him, he gave the right to become God's children.
Nani, ngbardang na lenge na iwa serughe, alenge na iwa yining nin lissa me, kitimine awa yining nani iso nono Kutelle.
13 These are the children born not in the usual way, not as the result of human desire or a father's decision, but born of God.
Alenge na iwa macu nani, na kumat nmii ba, na nin su kidowo ba, a na nin su nnit ba, iwa macu nani nane nin su Kutelleri.
14 The Word became human and lived among us, and we saw his glory, the glory of the Father's one and only Son, full of grace and truth.
Nene, Ligbulanghe wa so kidowo, liso nanya bite. Tina yene ngongon me, nafo ngongon lenge na ana nuzu kitin Ncif, awa kulun cek nin bollu Kutelle a kidegen me.
15 John gave his testimony about him, shouting out to the people, “This is the one I was telling you about when I said, ‘The one who is coming after me is more important than me, for before I ever existed he already was.’”
Yuhana wa su uliru litime a ghatina liwui kang aworo, “Amere ulenge na nwa woro, 'Ulenge na adin cinu kidun nighe, kamin meng, ame cikilari nighari.
16 We have all been recipients of his generous nature, one gracious gift after another.
Bara unuzun kulnu me, vat tina seru ubolu kitine nbollu Kutelle.
17 The law was given through Moses; grace and truth came through Jesus Christ.
Bara iwa ni uduke kitin Musa, ubolu nin kidegen wa dak unuzu kitin Yesu Kristi.
18 While no one has ever seen God, God the one and only, who is close to the Father, has shown us what God is like.
Na umon na yene Kutelle nkon kubi ba. Ame unit urumari cas, ame litime Kutelle, ulenge na adi figirin Ncife, amere nati iyininghe.
19 This is what John publicly stated when the Jewish leaders sent priests and Levites from Jerusalem to ask him, “Who are you?”
Ushadan Yuhanari ulele, kube na a Yahudawa wa tuu nin na Priest nin na Leviyawa id tiringhe, “Fe ghari?”
20 John declared plainly and clearly without hesitation, “I am not the Messiah.”
Ayinna na asu mayardang ba, akawa nani “na mere Kristi ba.”
21 “So then, who are you?” they asked. “Elijah?” “No, I'm not,” he answered. “Are you the Prophet?” “No,” he replied.
I tiringhe, “Anife ghari? Fe Iliya?” Aworo, “Na meng amere ba” Iworo, fe unan liru nin nuu Kutelle?” Akawa naworo “Nanere ba.”
22 “Well, who are you, then?” they asked. “We have to give an answer to those who sent us. What do you say about yourself?”
Itunna iworoghe, “feghari, bara tinan belle alenge na i to nari? Uma woro nari fe ghari?
23 “I am a voice calling in the desert, ‘Make the Lord's way straight!’” he said, using the words of the prophet Isaiah.
Aworo, 'Mere liwui longo na lidi kuculu nanya ntene: kyelen ucin mine nanya cikilari dert,' Nafo ubellu Ishaya unan liru nin nu Kutelle.”
24 The priests and Levites sent by the Pharisees
Nene among duku na a Farisawa wa tu nani. I tiringhe, inin woroghe,
25 asked him, “Why then are you baptizing, if you're not the Messiah, or Elijah, or the Prophet?”
“Iyaghari ta udin shintizunu anit nmyen andi na fe Kristi, sa Iliya, sa unan liru nin nu Kutelle ba?”
26 John replied, “I baptize with water, but standing among you is someone you don't know.
Yuhana kawa nani aworo, “Meng din shintizunu nani nmyen. Vat nin nani, nanya mine umong yissin ku ulenge na anung yirughe ba.
27 He is coming after me, but I am not even worthy to untie his sandals.”
Amere ulenge na ama dak kidung nighe. Na meng batin nbunku ti na kpatak me ba.”
28 This all happened in Bethany beyond the Jordan, where John was baptizing.
Iwa su ilenge imone in Baitanya nleli uwulun urdun, kikanga na Yuhana wa din shintu nanite ku nmyen.
29 The next day John saw Jesus approaching him, and said, “Look, the Lamb of God, who takes away the sin of the world!
Ukurtunun nkwuiye Yuhana yene Yesu ku ucin dak kitime aworo, “Yeneng, Kukam Kutelle kongo na kuma yiru kulapin nyee!
30 This is the one I was talking about when I said, ‘A man who is coming after me is more important than me, for before I ever existed he already was.’
Amere ulenge na nna bellin minu, 'ulenge na adin cinu kidung nighe katin meng ku, bara awa yita ku ameng dutu.'
31 I didn't know myself who he was, but I came baptizing with water so that he could be revealed to Israel.”
Na meng yininghe ba, una so nani inan dursoghe kitin nonon Israila unnare meng na dak ndin shintu anit nmyen.”
32 John gave his evidence about him, saying, “I saw the Spirit descend from heaven like a dove and rest upon him.
Yuhane wa ti ushaida, “Nwa yene uruhu din tolsu unuzu kitene kani nafo kuwulung, uda lwa kiteneme.
33 I wouldn't have known him except he who sent me to baptize with water had told me, ‘The one you see the Spirit descend to and rest upon, he is the one who baptizes with the Holy Spirit.’
Na nwa yiningghe ba, ame ulenge na ana tuyi nshintu anite nmyene na woroi, 'kitenen nlenge na uma yenu uruhu ntolo uso litime, amere ulenge na ama shintu anit nanyan Ruhu ulau.'
34 I saw it happen and I declare that this is the Son of God.”
Meng yene, nkuru nna ushaida ulengene Usaun Kutelleari.”
35 The next day John was standing there with two of his disciples.
Tutung, ukurtunun kwui, na Yuhana wa yisin ligowe nin nanan katwa me naba,
36 He saw Jesus passing by, and said, “Look! This is the Lamb of God!”
iyene Yesu ku adin cin, Yuhana woro, Yenen, uleliye Kuzara Kutelleari!”
37 When the two disciples heard what he said they went and followed Jesus.
Anan katwa we naba wa lanza Yuhana ku din bellu nani, idofino Yesu ku.
38 Jesus turned round and saw them following him. “What are you looking for?” he asked them. “Rabbi (which means ‘Teacher’), where are you staying?” they asked in reply.
Yesu tunna a gitirno ayene idin dortughe a woro nani, “iyaghari idin nin suwe?” I kawaghe, “Rabbi (Unnare 'unan dursuzu niyerte), ussosin nweri?”
39 “Come and see,” he told them. So they went with him and saw where he was staying. It was about four p.m., and they spent the rest of the day with him.
Aworo nani, “dan ida yene.” ida ida yene kite na assosin ku; iso ligowe nanghe lilone, bara kubi nikoro kulidi wa malu uti.
40 Andrew, the brother of Simon Peter, was one of these two disciples who had heard what John said and followed Jesus.
Unwasamme nanya nan wabe na iwa lanza Yuhane din liru a tunna a dofino Yesu ku, Andirawusari wadi, gwanan Simon Bitrus.
41 He went at once to find his brother Simon and told him, “We've found the Messiah!” (which means “Christ”).
A wa tu ase gwana me Simon aworoghe. “Tisse unan tuce” (Na ukpiliuwere 'Kristi').
42 He took him to Jesus. Looking directly at Simon, Jesus said, “You are Simon, son of John. But now you will be called Cephas,” (which means “Peter”).
Ada nighe kitin Yesu, Yesu yenjenghe, aworo, “fe Simon, usaun Yuhana. Ima yiccu fi Kefas” (ukpiliuwe unnere 'Bitrus).
43 The next day Jesus decided to go to Galilee. Jesus found Philip there, and told him, “Follow me.”
Ukurtunun kuiye, Yesu wa di nin su ado Ugalili, ase Filibus ku a woroghe, “Dofini.”
44 Philip was from Bethsaida, the same town that Andrew and Peter came from.
Filibus wa nuzu Nbaitsada, kipin Andirawus nin Bitrus.
45 Philip found Nathanael and told him, “We've found the one that Moses wrote about in the law and that the prophets did too—Jesus of Nazareth, the son of Joseph.”
Filibus se Nataniyel ku aworoghe, “Ulenge na Musa nanya nduka nin nanan liru nin nu Kutelle na yertu ubellen me tiseghe, Yesu, Usaun Yusufu kunan Nazaret.”
46 “From Nazareth? Can anything good come from there?” Nathanael wondered. “Just come and see,” Philip replied.
Nataniyel woroghe, “Imonmong icine wasa inuzu Nnazareta?” Filibus woroghe, “da uda yene.”
47 As Jesus saw Nathanael approaching, he said about him, “Look, here's a true Israelite! There's nothing false about him.”
Yesu yene Nataniyel ku din cinu udak kitime a lirina litime, “Yeneng, kunan Israila kidegen, ulenge na adinin kinu ba!”
48 “How do you know who I am?” Nathanael asked. “I saw you there under the fig tree, before Philip called you,” Jesus replied.
Nataniyel woroghe, fe ta inyizari uyinni?” Yesu kawaghe aworo, kube na inin sossino litino kuca napau a Filibus dutu sa uyicilu fi, Nni yenefi.”
49 “Rabbi, you are the Son of God, the king of Israel!” Nathaniel exclaimed.
Nataniyel kawa, “Rabbi, fe Usaun Kutelleari! Fere Ugo nan Israila!”
50 “You believe this just because I told you I saw you under the fig tree?” Jesus replied. “You'll get to see much more than that!”
Yesu kawaghe a woro, Bara na nworo fi. 'Nni yene fi litino kuca napau,' fe uni in yinna? Uma yenu imon nzikpu kibinai ididya na ikatin ilengene.”
51 Then Jesus said, “I tell you the truth, you will all see heaven open, and the angels of God going up and down on the Son of man.”
Yisa woro, “Ndin bellu minu kidegen, Ima yennu kitene kani npuno, nono kadura Kutelle din ghanju itoluso kitene Nsaun Nnit.”
