2 Peter 2
1 But just as there were false prophets among the people then, there will be false teachers among you. They subtly introduce false and destructive teachings, even denying the Lord who redeemed them, quickly bringing destruction on themselves.
A ren men Israel saukop likam kai pil mia, duen saunpadak likam me pan mi re omail, me pan kawailong do pwin sued kai, o re kin kamamki Kaun o, me dore ir ala, a i me re pan kare ong pein irail kaopar madang.
2 Many will follow their immoral perversions, and because of them people will condemn the way of truth.
O me toto pan idauen ar padak sapung, i me lamalam melel me pan kaankaururla.
3 They will greedily exploit you with false tales. However, they are already condemned: their sentence has been hanging over them for a long time, their destruction won't be postponed.
O pweki ar nonorok ni lokaia widing re pan paie kin komail; ari, kadeik par duen men mas sota pan pwand, o ar pakamekam sota kin moleilei.
4 For God didn't even spare the angels when they sinned. He threw them into Tartarus, holding them in dark pits ready for judgment. (Tartaroō g5020)
Pwe, ma Kot sota kotin kupura tounlang ko, me wiadar dip, a a kotin kase ir di lang nan pweleko, ap salie kidi sal mata en rotorot, nekineki ong ran en kadeik, (Tartaroō g5020)
5 God didn't spare the ancient world either, but he protected Noah who told people about the God who did right. He was one of the eight who were saved when God sent a flood upon a world of evil people.
O ma a sota kupura men kaua kan, a kamaureda Noa, saunpadak en lamalam pung, iangaki pil isimen, ni a kotiki ong toun sappa sued nolik lapalap.
6 God condemned the cities of Sodom and Gomorrah to total destruction, burning them to ash, as an example of what will happen to those who live evil lives.
O a kotin wia kila pas kanim Sodom o Komora, o wukidedi, o kadeik ira da en ola, o wia kin ira kilel eu ong me san Kot akan, me pan pwarado mur.
7 But God rescued Lot because he was a good man, sickened by the disgusting immorality of his neighbors.
O a kotin kapitala Lot pung amen, me aramas sued wiai ong song en me sued karos ni ar tiak sued.
8 (Lot lived among them, but he did what was good and right. He saw and heard what they did day after day, and their wickedness tormented him.)
Pwe i ol pung o kaukauson nan pung arail, kilekilang o rongerong ar wiawia, kupur a pung ap lokelokki ar wiawia sapung kaukaule.
9 As you can see, the Lord is able to rescue from their troubles those who respect him, and to keep the wicked until the day of judgment when their punishment is completed.
A Kaun o kotin kak ong kamaiola sang ni songapan lelapok kan o nekinekid ong ran en kadeik me sapung kan, pwe ren kalokolok.
10 This is especially so for those who follow their corrupt human desires, and contemptuously disregard authority. Arrogant and proud, they're not even afraid to defame heavenly beings.
A irail eta, me weweid ni inong samin en pali uduk, o mamaleki monsap akan, o laumaum, o katiwo, o somasak, o lalaue me lingan akan.
11 Angels, on the other hand, even though they are stronger and more powerful, don't disparage them before the Lord.
A tounlang kan, me lapalap o kelail sang irail, sota kin lalaue o kadeik irail da mon Kaun o.
12 These people are like mindless beasts, produced like farm animals to be captured and slaughtered. They condemn things they don't know anything about, and just like animals they will be destroyed.
A mepukat rasong man akan, me sota ar lamelam, me udan kileledier ong salidi o kamela, pwe re lalaue, me re sasa, o re pan mekila ar wiawia sued.
13 They will be paid back in harm for the harm they have done. Their idea of fun is to commit their evil lusts in broad daylight. They are stains and blemishes on your community. They enjoy their deceptive pleasures even while they eat together with you.
Re pan ale kating en ar sapung. Re kin kasampwaleki kaped en manga ni ran o. Irail men kasamin, o kanamenok, o kin ponmasuki omail mairong, o sokraui omail kapwa.
14 They're always on the lookout for adulterous relationships—they just can't stop sinning. They seduce the vulnerable; they have trained themselves in greed; they are offspring under a curse.
O por en mas arail me dir en kamal, o re sota kak dukedi sang wia dip, kotakotaue ir, me mongiong ar so teng, o mongiong arail nonorok, iei seri en rialar akan.
15 They have abandoned the right path and went astray, following the way of Balaam, the son of Beor, who loved to be paid for doing evil.
Me kasela al inen, ap salongala, idedauen al en Pileam, nain Peor, me pok ong pwain en me sapung.
16 But he was told off for his evil actions—a dumb donkey spoke with a human voice and stopped the prophet's foolishness!
A a pokoki dip a, man as lotong lokelokaia ki ngil en aramas, kapueoki sang saukop o ni a wiawia sapung.
17 People like these are springs without water, mists blown away by the wind. They are destined for blackest darkness—forever. (questioned)
Irail me rasong utun pil matada, o dapok me melimel kin iririp sili; nan rotorot lapalap me nekinekid ong irail. (questioned)
18 Inflated with their own nonsense, they appeal to sensual desires, luring back into immorality those who have only just escaped from those who live in error.
Pwe re kin kida padak aklapalap, me sota kadepa, o ni ar wiawia samin, re kin kainong iong inong sued en uduk, irail me apton muei sang me sapungki padak likam.
19 They promise them freedom, even though they themselves are slaves to depravity. “You are a slave to whatever conquers you.”
Re inauki ong irail, ren saledokala, a pein irail ladu en kasuedpar. Pwe melel, me amen lodi onger, i me a kin liduie kila.
20 If people manage to escape from the evil influence of the world by knowing the Lord and Savior Jesus Christ, and then get tangled up in sin again and are defeated, they are worse off than they were in the first place.
Pwe ma re pitila sang nan pwel en sappa, ki ar asaer Kaun o Saunkamaur Iesus Kristus, rap pur ong liseleping kila o lodi ong i nan ar wiawia en mur me sued sang men mas.
21 It would have been better not to have known the right way of truth, than to have known it and then turn away from the sacred instructions they'd been given.
Mak eta, ma re sota asa duen al en pung, sang ar asa, ap wuki wei sang kusoned saraui, me re aleer.
22 This proverb has come true for them: “The dog has returned to its own vomit, and the washed pig has gone back to rolling in the mud.”
Pwe, karaseras o pwaida re’rail, me inda: Kiti men kin pur ong kang a mus, o pwik, me duduer, pur ong uledok nan pwel.
